"Are we prepared to promote conditions in which the living contact with God can be reestablished? For our lives today have become godless to the point of complete vacuity. God is no longer with us in the conscious sense of the word. He is denied, ignored, excluded from every claim to have a part in our daily life." - Alfred Delp, S.J.

Sunday, May 03, 2015

The Body, Blood, Soul, AND Divinity of Christ.

Unless you believe that I Am ...

Yet the Divinity of Christ is often left out or skimmed over.

Have you ever watched a PBS documentary on the Life of Christ, with all the PhD's and their narrative on the historical Jesus, the man Christ?  They go into great detail, defining characteristics of the politics of the time, the social milieu, even the archaeological traces of ancient lifestyles and so on?  Even when their exegesis gets a bit too 'modern' - dismissing the Biblical texts or judging them to be middle eastern exaggerations or hyperbole - they completely avoid giving the impression Jesus knew he was God, and more telling, they avoid saying directly that he is God.  One accepts such doctrinal neutrality since the documentaries are secular narrations, historical and academic in purpose.  That's fine and I can easily ignore that feature.  My faith isn't shaken by it.

The following example from the Frontline series, From Jesus to Christ is an example of what I'm saying:
"From Jesus to Christ" reveals that Christianity did not arise as a single, uniform, and coherent movement, but as one marked by diversity of opinion, practice, and belief. From the beginning, the movement was forged by conflict as the early Christians wrestled with their Jewish heritage, collided with paganism, challenged the authority of the Roman Empire, and clashed with each other. - Source
This type of 'Biblical-study' may be another reason why men and women do not go to Mass, pretty much because religious educators and priests sometimes simply take it for granted that the 'choir' they are preaching to already fully believes that Jesus Christ is Lord - that he is God - the Son of God, consubstantial with the Father.  (One in being: Father, Son, Holy Spirit - One God.)  Christ is the full revelation of the divinity, the complete revelation of the Father.  As stated in Colossians 2:9, "For in him dwells the whole fullness of the deity bodily."  Sometimes - even frequently - that seems to get glossed over.  Sadly, some priests seem to think the historical Jesus is much more important to discuss - more 'relevant' to the ordinary person in the pew.  Sometimes it seems they may not even believe it themselves - that Christ is God - truly present...

Well catechized Catholics know that the Eucharist is the real Body, Blood, Soul, and Divinity of Christ ... don't they?

Not long ago I mentioned an essay in Magnificat by Fr. Robert Barron.  My point was obscured because I think a couple of people thought I was taking some sort issue with Barron's theology.  People online do that when a popular Catholic personality is referenced - as if everything and everyone must be defended - and it's that type of dialogue online which gets to be frustrating and distracts one from more important issues.

The essay I referred to is in this month's Magnifcat and appears today.  It's fine - nothing wrong with what Fr. Barron wrote - it's short, just a couple of paragraphs.  Fr. Barron discusses Buddha, Mohammad, Confucius and compares them to Christ.  Yes, Fr. Barron affirms the divinity of Christ, writing, "He is, in his own person, the divine life ..."  That's true, that's good.  It echoes St. Paul.  Yet it seems to me it should be the the first and foremost distinction in an age marked by religious and moral syncretism.  Of course Fr. Barron was writing for readers who already know that Christ is God - I'm not criticizing him (or other homilists) for what he said or neglected to say.  I simply used the piece as an example.  Some may read on where Fr. B. mentions Christ's "Body and Blood, which he invites them to consume."  Well catechized Catholics know that the Eucharist is the real Body, Blood, Soul, and Divinity of Christ ... don't they?

Frequently such snippets become part of a homily, they can be like an abridgement within a feverino.  Likewise, the language of PBS specials can creep into a presentation - to avoid sounding 'overly pious' and to appeal to the more academic sensibilities of the hearers.  For instance, how many times have you heard, "John records Jesus saying 'I Am' x number of times.  'I Am the vine' - he's comparing himself to God - he's using that language which gets the Pharisees so upset."  First, who cares how many times something is repeated in Scripture - if Christ said it once, it should be enough. The homilist then goes on to call out the Pharisees of our day and sums it all up with some moral lesson telling us we have to be more welcoming or something.  Yet - the most rapturous dimension of what Christ revealed in identifying himself as "I Am" is that he is God in whom dwells the fullness of the Divinity.  That should 'slay us in the spirit' as it were.  I mean, just think - we should have to tear ourselves away after Holy Communion if we could real-ize - for just an instant, the awesomeness of what we have consumed.

If people really believed Jesus Christ is God they would knock down the doors of Catholic churches not just for Mass but for prayer throughout all hours of the day and night.  They would be like the Samaritan woman who ran to the townspeople - those from whom she hid and shied away from because of her lifestyle, and she told them to come meet the Christ.

You see, once we diminish the identity of Christ as the Son of God, we are left to view Him as simply a historical figure that was a nice guy... - Fr. Heilman

Sorry for the long intro, which isn't artfully written at all, but I wanted to share with you the following post by Fr. Richard Heilman on "Stealth Arianism".  It expresses many of the ideas and thoughts floating around in my head, and my heart, for the past few months.

Stealth Arianism: The pervasive heresy of our times.
For the past two years I have been confiding to close friends my own growing sense that something is happening, that something unholy is stirring. I have spoken with others who have admitted the same suspicion. The way I have tried to describe it in the past is like the rumblings felt just before a volcano explodes.
Now, I find myself wondering if the eruption is upon us.
Many have pointed to “Modernism” as the heresy of our times. Modernism, while it takes many forms, is basically a break or rejection of our past in favor of all things new. And, while it seems evident that our Church is fully infected with the heresy of Modernism, I believe that it, too, is a symptom of this more fundamental threat.
What am I referring to? Something that impacts the very nature of human existence and the opportunity for our salvation. Lacking an official name, I call this monster, “Stealth Arianism.” Students of history know that the Arian heresy – the worst crisis in the Church before our present age – was rooted in the belief that Jesus Christ was merely a created being, not equal to God the Father. Stealth Arianism follows the same fatal error, but with a twist: while the Arians of the fourth century openly denied Christ’s divinity, today‘s Arians will profess Jesus as God, and yet through their actions deny it. In other words, they don’t even know they are heretics. Many even believe that they are doing God’s work in their attempts to elevate Christ’s humanity at the cost of His divinity.
You see, once we diminish the identity of Christ as the Son of God, we are left to view Him as simply a historical figure that was a nice guy, a respectable teacher and a good example for how we are to live. Religion is then reduced to a nice organization that does nice things for people as we seek a kind of psychotherapy for self-actualization. And this is not only not what He came to give us, but it’s something He made sure to leave no room for.
How do we recognize this pervasive Stealth Arianism?” - Finish reading here.

THAT'S IT!  I think that's pretty much what I've been trying to articulate.

Thanks to Ray for the Fr. Heilman piece - providential timing.


  1. Do you suggest we go all ' Brawly Old St Nicholas' on them?

    1. Not sure what that means. But once I was talking to a childhood acquaintance who was in his first fervor of the Jehovah Witnesses and he was mentioning that nowhere in the Gospel does Christ mention he was God. First off, I was happy he was seeking God, I also didn't know much about Jehovah Witnesses. Nevertheless I was so excited to talk with this guy who seemed on fire with devotion that I said, "Oh! But he does!" And I started to tell him where in John's Gospel - I used to know chapter and verse citations. I wasn't preaching - just sharing what I knew with a 'friend' I thought wanted to know more. Then I talked about how Christ is truly present in the Eucharist and so on - but I esp. pointed to John's Gospel for him because he seemed to put so much faith in the scriptures.

      All I'm saying is that if our devotion is alive, our faith living, we will be delighted to tell others who ask us the reason for our faith. Why be religious if Christ is not God, Emmanuel - God with us, truly present? Why recite canons and catechetics if we don't believe in the Divinity of Christ?

      Lately I've been marveling over the Presence of God. The tangible revelation of the Holy Trinity - 'whoever receives the one I send receives me, and whoever receives me receives the one who sent me.' How awesome is that? How can we hold ourselves back from this revelation of God?

      Why make pilgrimages or go to apparition sites when God is within? Why look elsewhere for anything when Jesus is with us, God with us - dwelling in our midst in the Blessed Sacrament. We have a greater than Solomon here.

      So many apologists take that idea of accepting the one Jesus and the Father sends as being themselves - when in reality, that particular passage from John speaks of the Holy Spirit - and it is totally Trinitarian.

    2. What is the point of martyrdom if one does not profess Christ as the Anointed One of God the Father?

      What is the point of the Catholic Church but to defend His name and lift up the truth of His divinity, His death, and His glorious Resurrection?

      Where are those faithful sons and daughters to call us back to the Hope that now resides in heaven, sacred wounds and all?

      Let us pray for the grace of a vibrant faith in the One Risen Lord!

      Viva Cristo Rey!

  2. I agree that our society is going to hell in a handbasket. The immoral and godless definitely rule the day. But I get really tired of the blame being put on the Mystical Body of Christ. I grew up in the 50s and 60's, and I witnessed the transformation of our society. And I was caught up in it, going from a devout little girl to complete rejection of the Church. And it wasn't the Church's fault. I rejected the Church because I wanted to do my own thing, go my own way.

    You say Terry, "If people really believed Jesus Christ is God they would knock down the doors of Catholic churches not just for Mass but for prayer throughout all hours of the day and night." Well, I believe that with all my heart, and I'm not knocking down the doors to get into Church. I go to an all night vigil once a month, and I have to force myself to go. I'd much rather stay home. Is that the fault of the Church, or does the fault lie in me?

  3. I honestly don't think he was blaming the Church, but raising some interesting points about current tendencies in individuals to emphasize Christ's humanity.

    I've managed to put off my weekly Adoration now for three weeks running and of course that's my issue, not the Church's. I don't break down the door to get to the Blessed Sacrament, but a little more zeal regarding the True Presence wouldn't kill me, either.


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