Just a thought before the start of the Gay in Christ Conference at Notre Dame ...

"...if it comes from God, you will not be able to destroy them stop it; 

you may even find yourselves fighting against God.” - Acts 5: 39

The Conference schedule is here.

I'm not sure all that many Catholics are aware of the importance of this conference, which will most likely affect the way gay people are treated within the Catholic Church, at least throughout the United States.  Hence it is important to pray for the Conference, its speakers/presenters, as well as the participants/audience.  I may have fun with the event - but I respect those who will be attending.

I think Today's First Reading from Philippians is more than providential for the opening day of the Conference, as well as a good prayer to ponder:

I give thanks to my God at every remembrance of you,
praying always with joy in my every prayer for all of you,
because of your partnership for the Gospel
from the first day until now.
I am confident of this,
that the one who began a good work in you
will continue to complete it
until the day of Christ Jesus.
It is right that I should think this way about all of you,
because I hold you in my heart,
you who are all partners with me in grace,
both in my imprisonment
and in the defense and confirmation of the Gospel.
For God is my witness,
how I long for all of you with the affection of Christ Jesus.

And this is my prayer:
that your love may increase ever more and more
in knowledge and every kind of perception,
to discern what is of value, 

so that you may be pure and blameless for the day of Christ,
filled with the fruit of righteousness
that comes through Jesus Christ
for the glory and praise of God. - Philippians 1: 1-11

I could be wrong of course. 

Fortitude and Magnanimity

"The principal act of fortitude is endurance, that is, to stand immovable in the midst of dangers rather than to attack them." - St. Thomas

"Fortitude and magnanimity. They are like the two opposite sides of a pointed arch, supporting each other.

Fortitude is the moral virtue which strengthens the soul in the pursuit of the difficult good so that it does not allow itself to be shaken by the greatest obstacles. It should dominate the fear of danger, fatigue, criticism, all that would paralyze our efforts toward the good. It prevents man from capitulating in a cowardly manner when he should fight; it also moderates audacity and untimely exaltation which would drive him to temerity.

Fortitude has two principal acts: to undertake courageously and to endure difficult things. The Christian should endure them for the love of God; it is more difficult to endure for a long time than in a moment of enthusiasm, to undertake courageously something difficult. 

Fortitude is accompanied by patience to endure the sorrows of life without being disturbed and without murmuring, by longanimity which endures trials for a long time, and by constancy in good, which is opposed to obduracy in evil.

To the virtue of fortitude is also linked that of magnanimity, which leads to the lofty practice of all the virtues, avoiding pusillanimity and effeminacy, but without falling into presumption, vainglory, or ambition." - Garrigou-Lagrange

Disordered affection ...

Gay people hate the word disordered.  

It is one of the single most objectionable words used in Catholic teaching regarding homosexual acts.  It was even mentioned at the Synod - as hurtful language.  The use of the word disordered is one of the objections to the CDF documents regarding pastoral care of homosexual persons.  It is why not a few gay-Catholics dislike Cardinal Ratzinger - Pope Benedict - simply because he was in charge at the time and responsible for updating the Catechism as well as issuing the following clarification:

Since “[i]n the discussion which followed the publication of the (aforementioned) declaration..., an overly benign interpretation was given to the homosexual condition itself, some going so far as to call it neutral or even good”, the letter goes on to clarify: “Although the particular inclination of the homosexual person is not a sin, it is a more or less strong tendency ordered towards an intrinsic moral evil; and thus the inclination itself must be seen as an objective disorder. - Some considerations ...

The supreme pontiff, St. John Paul II, signed off on all of it - meaning the CDF or Ratzinger did not step outside Catholic doctrine.

Inordinate affection.

In the spiritual life - which every Christian is called to - terms such as disordered and inordinate are frequently used to describe obstacles to 'our perfect union with God'.  Recently, a meditation from Archbishop Luis Martinez appeared in Magnificat magazine, which may help us understand better the meaning of such terminology and the reason why it is used.

Whenever the affections of the heart are not an expansion of divine love, they are an obstacle to our perfect union with God. (an obstacle to sanctity)

Although every affection that blossoms from the love of God is holy, and increases our perfection rather than impedes it, the same is not true of any other affection that has purely human and natural roots; for from affections of this kind come forth sins, both mortal and venial.

Inordinate affections are the root of sin ...

When at any time an affection rises to the point of taking complete possession of our heart in such a way that it causes us to place our happiness and our final end in a creature, then mortal sin is committed; for mortal sin is nothing else but the triumph of an inordinate affection over the love of God.

Very often a disordered affection does not go to such an extreme, yet it can contrive to live side by side with the love of God.  Then it is a species of parasite that prevents the love of God from developing in all its fullness and in all its glory.  In this case, a disordered affection is the cause only of venial sins or simply imperfections, yet, in every instance, it hampers the perfect development of the love of God. - Archbishop Luis M. Martinez

Pope Francis on Big Bang Theory

"The Big Bang, which today we hold to be the origin of the world, does not contradict the intervention of the divine creator but, rather, requires it." - Pope Francis


Does this mean he will be on the show or not?

Meddling in the lives of others.

Telling people how to live, what they can and cannot say...

That's what we do online.  We might think we are simply clarifying something important - but oftentimes we are setting ourselves up as some sort of authority, judge, arbiter, advocate - or the more holier than thou excuse - exercising fraternal correction.

I had a dream I was in a cellar and there was a basilisk - though dangerous, and kind of scary, it was useful for something I was working on.  It was useful so long as I controlled it.  Suddenly I was distracted by something and it got away from me, I searched the cellar - which was really quite clean BTW.  Crossing the cellar floor, I glanced over my shoulder and saw another basilisk - this one was much bigger and more dragon like ...

Creepy Freudian symbology, huh?

Dreams are meaningless, right?  Maybe.  (I love dreams.)  Actually I know where all the symbols come from.  I could connect each to a certain encounter or something I noticed yesterday.  Nevertheless, as an artist, the symbols do mean more than the data recall my brain processed yesterday...

Without going into detail, just let me warn you: Don't go into the basement....  haaaahaaaaahaaaaa!

Actually - if I had more self knowledge the basement wouldn't be so scary.

What am I getting at?

As Christ told the disciples, "You know not of what spirit you are."

"Do not judge."

"Take the log out of your own eye first."

"The sins which defile a man come from within ..."

"And when the evil spirit returns, it finds the house swept and put in order. Then it goes and takes along seven other spirits more evil than itself, and they go in and live there; and the last state of that man becomes worse than the first."

"How can you judge what is right when you seek the approval of men?" 

 source.

Open mic

Random excerpts from recent emails ...

"He sounds almost typical gay-ssa-Catholic-celibate with issues. "

"It's really hard to find an honest ssa religious guy - esp. one who is in the 'business' or some movement promoting acceptance ..."

"So yeah, I don’t care who they are or how stable they seem:  we got issues."

"Least it's not as bad as the plight of the unwed mother ... what?"

"Some people online have serious mental problems and they may not always be on medication."

"How do you find this stuff?"

"I came across a site which actually charges a registration fee just to comment on the blog posts."

"I wonder if many of us who engage in social media will be saved?" 

"I don't get it. I don't whine about my parish. "

"Just curious if you receive my comments or if there is something you find offensive and decide not to publish them?  Just curious why my comments don't show up."

"Sorry to hear you’re not feeling well.  I won’t bother you for a while."

Some day I'll publish some of the comments I deleted from blog posts. 

I still love this ...

Unusual Ex Votos ...

"Doña Josefa Peres Maldonado offers this monument of her gratitude to the Most Holy Christ of Encino, venerated in the Church of Triana, and to the Most Holy Virgin Mary of El Pueblo, in perpetual memory of the benefit, due to her piety, that resulted from an operation that took place on 25th of April 1777, when the surgeon Don Pedro Maillé removed six cancerous tumors from her breast, in the presence of the gentlemen and ladies depicted on this canvas. Although the wound closed perfectly on the 25th of July 1777, other accidents befell her from which she died on Friday, the 5th of September, at 3 p.m., with clear signs of the patronage of the Holy Image and of her salvation." - Translation of what is written.

In thanksgiving for favors granted.

Ex Votos are often small to shoe box size paintings on tin depicting a miracle or answer to prayer, created and offered in thanksgiving to a particular saint.  Such paintings are left at shrines and altars in churches - especially in Mexico and Latin America.  Canon Law (Can. 1234 - 2) states that ex votos and such must be kept and maintained by the shrines.

I found a few even more 'unusual' ex votos on Tumblr ...

To see more and read the translations go here.

More about Irish Step-Dancing Spirituality ...

Abbey Tower of St. Meg the Mad.

Step-Dance Prayer.

It's a little known Irish tradition of monastic contemplative prayer.

Much more ancient than Centering prayer or the labyrinth, or even the green rosary beads with the Celtic Cross, and most assuredly long before the Claddagh.  The tradition quite possibly predates St. Patrick when Ireland was first Christianized by vagrant, Arian, gyrovague monks from Sicily - who incidentally were searching for four-leaf clover to harvest.  It is worthy of note that some non-Catholic historians have speculated that Sufi Dervishes may have been influenced by the same group.

It's quite a simple form of prayer, once the footwork is coordinated - it becomes automatic - and after about a quarter of an hour the subject is raised above one's senses, in a form of ecstasy, and a sort  'rapture' propels the dancer for several minutes.  Every succeeding session, or dance, if you will, raises the subject's consciousness to what some have described as total union in oblivion of all sensibility, a complete and total flight of the spirit.  St. Meg the Mad, the little known anchoress who once lived off the south coast of Ireland is said to have uttered prophesies while in such a state.  One is most famous, but rarely attributed to the Saint.  It should be noted the darkest part of the prophesy, the last three stanzas, are frequently omitted as well:

I danced in the morning when the world was begun
I danced in the Moon, and the stars, and the Sun
I danced on Earth

Dance then, wherever you may be
I am the Lord of the Dance, said He!
And I'll lead you all, wherever you may be
And I'll lead you all in the Dance, said He! 

Here we have the end-times prophesy concerning the tsunami:

And I'll dance 'till the waves sweep y'all out to sea!
And I'll dance 'till the waves sweep y'all out to sea!

Keep on dancin' (keep on)
Keep on doin' the jerk right now
Shake it, shake it, baby
Come on & show me how you work

And I'll dance 'till the waves sweep y'all out to sea!
And I'll dance 'till the waves sweep y'all out to sea! 

Many religious communities are opening wide their doors to step dancing gurus in what has been termed the perfect marriage of action and contemplation - the dichotomy of prayer and activity no longer existent in this ancient form of liturgical/contemplative dance. - Excerpt from the hard to find treatise: The Step Dance Ladder of Monks and Nuns, Sr. Mary of St. Joseph O'Shea, AA

"The more rigid, the more holier than thou."  - Ven. M. Maria Ansa Da Foen

Choral recitation of the Office

 incorporating Step-Dance.

Here's something to think about ...

“Loving the truth isn’t the same thing as arguing about it; when we argue, we are so bent on getting the other person to see our point of view that we hardly mind whether it is true or not; we become advocates. 

Loving the truth isn’t the same thing as preaching it or writing about it; when we preach it or write about it we are too much concerned with making it clear, with getting it across, to appreciate it in its own nature. 

Loving the truth isn’t even the same thing as studying it, or meditating about it; when we study it, we are out to master it; when we meditate about it, we are using it as a lever which will help us get a move on with the business of our own souls. 

No, we have got to love the truth with a jealous, consuming love that can’t rest satisfied until it has won the allegiance of every sane man and woman on God’s earth. And we don’t, very often, love it like that. We are God’s spoiled children; his truth drops into your lap like a ripe fruit—Open thy mouth wide, he says, and I will fill it. There is a sense, you know, in which the false thinkers of today love the truth better than Christians do. Their fancied truth is something they have earned by their own labours, and they appreciate it more than we appreciate the real truth which has dropped into our laps.” —Ronald A. Knox

From his book “A Retreat for Lay People”.

Lifted as is from Jackie Parkes of Toonces Abbey

Jackie teaching step-dancing in the

nuns visitor parlour at Toonces Abbey, Ireland.