Mrs. L.M., a former anesthetic nurse, describes what took place when a 28-week-old baby was born alive during an abortion in France. The abortion took place in 1987. The mother was HIV positive. L.M. says:
It was in a maternity of Paris suburbs (South) in 1987. I was an anesthetic nurse at the time and I intervened in monitoring the epidural composed by the Anesthetist…
Gynecologists convinced [the mother] to abort but the baby was born alive. Midwives simply put it in an empty box, naked in a stainless steel tub, cold, without any care. His mother was conscious during labor and delivery of the baby; she was crying and wanted to see her little one but the doctors decided that this child should die. They did not give the child to the mother to spare her. This baby was viable, he was breathing on his own and cried vigorously. I honestly think it was just left to die of cold … it was horrible…! We were harnessed in our gloves, overshirts, headwear, masks, “overshoes” because we were afraid of getting AIDS, and the baby, naked, abandoned by all, and so vulnerable. He took a long time to stop whining. - Source
From the life of St. Therese:
One day in the infirmary during her last illness, my sister called my attention to the soft, downy linens which the infirmarian, Sr. Stanislaus always had at hand for the benefit of her patients.
"Souls should be treated with the same tender care," Therese said, "but why is it that we forget this so frequently, and allow those about us to go on unnoticed in the endurance of sharp interior pain? Shouldn't the spiritual needs of the soul be attended to with the same clarity, with the same delicate care we devote to our neighbor's bodily necessities? For some souls are really sick; there are many weak souls on earth, and all souls without exception suffer at one time or other during life. How tenderly we should not only love them but also show our love for them. - My Sister, St. Therese, By Celine Martin
There is another detail in (Today's) parable, a contrast. The opulent life of this nameless man is described as being ostentatious: everything about him concerns needs and rights. Even when he is dead he insists on being helped and demands what is to his benefit.
Lazarus’ poverty, however, is articulated with great dignity: from his mouth no complaints or protests or scornful words issue. This is a valuable teaching: as servants of the word of Jesus we have been called not to parade our appearances and not to seek for glory; nor can we be sad or full of complaints. We are not prophets of gloom who take delight in unearthing dangers or deviations; we are not people who become ensconced in our own surroundings, handing out bitter judgments on our society, on the Church, on everything and everyone, polluting the world with our negativity. Pitiful skepticism does not belong to whoever is close to the word of God.
Whoever proclaims the hope of Jesus carries joy and sees a great distance; such persons have the horizon open before them; there is no wall closing them in; they see a great distance because they know how to see beyond evil and beyond their problems. At the same time, they see clearly from up close, because they are attentive to their neighbour and to their neighbour’s needs. The Lord is asking this of us today: before all the Lazaruses whom we see, we are called to be disturbed, to find ways of meeting and helping, without always delegating to others or saying: “I will help you tomorrow; I have no time today, I’ll help you tomorrow”. This is a sin. The time taken to help others is time given to Jesus; it is love that remains: it is our treasure in heaven, which we earn here on earth. - Pope Francis Homily
I don't do it (hold hands or do the orans position at prayer or at Mass) but I see it in almost every Catholic church I have ever attended since the Charismatic Renewal spread across the country. It is now pretty much ingrained in Catholic's active participation at Mass... that old 'sensus fidelium' raises it's novus ordo head again! Darn!
Too late Fr. Holguin - it won't go away.I imagine that comment came off a bit snarky - it wasn't meant as an attack or to be snide, but to just remind everyone that this practice has been ingrained in worshipers all around the country. The sensus fidelium term was misused deliberately just to make my point it has become a common practice - especially among families. If you say it comes from Protestants and I say it comes from the Charismatics, fine. Most churches I have been to over the years include Protestant hymns in the liturgy - at Mass. Many trads insist the Mass is Protestant. Catholic devotions - especially in the Americas has been influenced by Protestantism, no doubt about it. Yet it doesn't change the truth, it doesn't affect the dogma of faith - the centrality of the Eucharist, the belief in the true presence of Christ , the holy sacrifice of the Mass remains intact.
even if you are living in sin.Pray at Mass and pray privately,
even if you aren't in the state of grace.Assist at Mass attentively and devoutly,
in accord with the rubrics as you know them or have been instructed.Don't worry about what others do at Mass.
On October 15, 1907, Bishop Lemonnier, newly appointed bishop of Bayeux, called for information from those who had known Sister Therese of the Child Jesus; he was investigating her reputation for sanctity within the diocese. On November 9, 1907, Sister Therese of Jesus, who had lived in the Lisieux Carmel since before Therese entered, but who later left the Carmel at her own request in 1909, answered with him this letter.
Monseigneur,
I loved little sister Therese of the Child Jesus very much because of her youth. She was a good child, never making trouble, loving to give services. A good little character; she had her imperfections: everyone does.
I have never seen anything that suggests she could be raised to the altar. Getting up in the morning, filling her little day, never overloaded.
I lived 9 years and 6 months with her. I saw a child feted, cherished, adored, always placed on a pedestal.The Mother Prioress (then Marie de Gonzague) doted on her.
The blood sisters of little Thérèse considered her a paragon, always giving her compliments, telling her that she was a saint, and the rest. Ah! I thought: they are imprudent. Here is a child who is praised to the skies. When her hair was cut, they kept the hair as a relic. It is easy to be amiable when you are fawned upon." - Therese: By Those Who Knew her.
The impenetrable isolation of the Palmarians’ compound – like an ultra-Catholic version of a Bond villain’s lair – is one thing, but beyond that, the more you discover about it, the weirder, more bizarre, more entangled the story gets. It begins in 1968, when four young girls claimed to have had visions of the Virgin Mary while out picking flowers in the field of La Alcaparrosa, where the Basilica now stands. In the ever-fervid religious atmosphere of Andalusia the spot soon began to attract pilgrims and devotees, including some from the official Catholic clergy, and there were reports of miraculous cures and other phenomena. Among the crowds flocking to the spot were Clemente DomÃnguez, a Seville insurance agent, and his best friend Manuel Alonso Corral, a lawyer. Several things are said about the early life of Clemente: that as a little boy his ultra-devout mother always dressed him as a priest, that his only game was playing at saying Mass, but also that in his teens he was a flamboyant member of Seville’s then deep-underground gay scene. At El Palmar Clemente not only claimed to have had his own visions, a much bigger deal than those of the girls, but also to bear the stigmata or wounds of Christ, dramatically exhibiting his bleeding flesh. The official Church began to feel the phenomenon was getting out of hand and the Archbishop of Seville disauthorized the visions at El Palmar, especially those of Clemente, but he was unfazed. On one day in 1970 he supposedly entered into a mystical trance in front of 30,000 people. A key point came in 1972 when Corral, who always seems to have been the brains of the operation, used the first of many unexplained ‘donations’ to buy the Alcaparrosa estate. From then on he and Clemente effectively ‘owned’ the visions, and the original four girls were forgotten. - Full story here.
Many attribute the long delay in getting a Vatican verdict to that ambivalence among the local bishops, but there’s an even more basic factor at work. Generally speaking, for the Vatican to even consider issuing a finding on a reported apparition, the revelations have to be over, and in Medjugorje they’re definitely not.
Such waiting periods, by the way, aren’t terribly unusual. St. Bridget of Sweden had visions for a quarter century, St. Hildegard for 70 years and Our Lady of Laus allegedly appeared in France for 54 years in the late 1600s - yet this last apparition wasn’t formally recognized until 2008.
For 350 years, since a decree of Pope Urban VIII in 1625, the Church has severely forbidden any publication of the accounts of what are called “private revelation and visions” without special ecclesiastical approbation. This ban was imposed in an attempt to protect people from the dangers of “apparition enthusiasm” and delusion.
No matter what Rome might say, however, in the digital era keeping the messages of Medjurgorje hidden has proven impossible. There’s a site, www. medjugorje.org, collecting them all, and they’re quickly shared among hard-core devotees when new ones are published.
Many Catholic theologians agree that private revelations have to be approached with caution, keeping in mind the strong possibility of human illusion, self-deception, diabolical influence, and even outright fraud.
In the last five decades, the Church has overruled several hundreds of alleged private revelations.
As long as the apparitions are ongoing, the Vatican’s preferred course is to defer to the local bishop. The last two bishops of Mostar-Duvno, the diocese to which Medjugorje belongs, have said clearly that nothing supernatural is happening here. - Finish reading here.
September 22 to September 30.
To think about her more than pray many prayers.
To listen to her - read her words - and ponder them, rather than speak much about them.
To allow ourselves to be taught and guided by her, rather than interpret her teaching.
To be with her, pray with her, in the presence of God.
"I was unable to believe there were really impious people who had no faith... [but] Jesus made me feel that there were really souls who have no faith, and who, through the abuse of grace, lost this precious treasure, the source of the only real and pure joy."
"While Jesus was at table many tax collectors and sinners sat with Jesus and his disciples; for there were many who followed him... " - Mark 2: 13-17
O Mary conceived without sin, pray for us who have recourse to thee, and for those who do not have recourse to thee, especially the enemies of the Church and those recommended to thee.
*In 1917 on the occasion of the 75th anniversary of the conversion of Alphonse Ratisbon, renowned anti-Catholic and agnostic of Jewish lineage, St. Maximilian was moved by divine grace to found a pious association of the faithful known as the Militia of the Immaculate.The Militia was to be a loosely organized tool in the hands of for the conversion and sanctification of non-Catholics, especially those inimical to the Church. Its members consecrated themselves to the Blessed Virgin Mary, invoked Her daily for the conversion of sinners, and strove by every licit means to build up the Kingdom of the Sacred Heart throughout the world. - More here.
Commenting on Our Lady's request for penance, Sr. Lucia wrote: "The part of the last apparition which has remained most deeply imprinted on my heart is the prayer of our heavenly Mother begging us not to offend any more Almighty God, Who is already so much offended."
Our Lord explained to her: "The sacrifice required of every person is the fulfillment of his duties in life and the observance of My law. This is the penance that I now seek and require." - Sr. Lucia
"Sacrifice yourselves for sinners; and say often when you make some sacrifice, 'My Jesus, it is for love of You, for the conversion of sinners, and in reparation for sins committed against the Immaculate Heart of Mary.'"
After showing the children a vision of hell, Our Lady said to them: "You have seen hell where the souls of poor sinners go. To save them, God wishes to establish throughout the world devotion to my Immaculate Heart. If people do as I shall ask many souls will be saved, and there will be peace.... But if people do not cease offending God... another and more terrible war will begin. When you see a night illumined by an unknown light, know that this is the great sign that God gives that the chastisement of the world for its many transgressions is at hand through war, famine, persecution of the Church and of the Holy Father."
"To prevent this, I shall come to ask the consecration of Russia to my Immaculate Heart, and Communions of reparation on the first Saturdays. If my requests are heard, Russia will be converted and there will be peace. If not, she will spread her errors throughout the world, fomenting wars and persecution of the Church. The good will suffer martyrdom; the Holy Father will suffer much; different nations will be annihilated. But in the end my Immaculate Heart will triumph. The Holy Father will consecrate Russia to me, which will be converted, and some time of peace will be granted to humanity.
"NOTE: From the above, we must not think of the Five First Saturdays merely in terms of personal salvation, of receiving "at the hour of death the graces necessary for salvation;" but also in terms of world peace, of avoiding the terrible social consequences mentioned above by Our Lady. - source
All speech is labored;there is nothing one can say.The eye is not satisfied with seeingnor is the ear satisfied with hearing.Dissatisfied with what is revealed because it doesn't conform with our expectations. Therefore we keep adding on to messages and applying our own interpretations, building conspiracy theories and trying to scare people into repentance? The question, 'does the pope know something we don't' is a leading question. Pope Francis and Pope Benedict know what we know. Is there a hidden crisis to be revealed? So Fr. L has to ask? "Is a crisis looming that will bring us to a turning point in some way?"
"What matters is the public message ... Sr. Lucia was charged not only to transmit a secret to the Pope, but also to make known to all the world a public message." - Cardinal Ottaviani, 11 February 1967
"This had all been said in 1917, that is, that men must amend their lives, that they must not offend God, that he is already much offended." - Sr. LuciaAnything more, or demanding this or that be revealed, or waiting in anticipation for some Divine intervention to rapture the faithful out of a crumbling world, seems to me to border upon presumption and tempting God.
We must be guided humanly and visibly in all by the law of Christ the man and that of his Church and of his ministers. This is the method of remedying our spiritual ignorances and weakness; here we shall find abundant medicine for them all. Any departure from this road is ... extraordinary boldness ... one must ever adhere to Christ's teaching. - John of the CrossIn Chapter 21 of Book II of the Ascent, St. John goes on to say that God is displeased by the request for revelations and locutions, despite the fact that some believe their curiosity to know these things is good because God has revealed himself in this manner in the past. St. John asserts that God is not pleased, saying not only is he displeased, he is 'frequently angered and deeply offended.' The following may well apply to the inordinate curiosity some have regarding the secret of Fatima, a morbid inquiry which may likewise displease God:
The reason lies in the illicitness of transcending the natural boundaries God has established for the governing of creatures. He has fixed natural and rational limits by which man is to be ruled. A desire to transcend them, hence, is unlawful... consequently, God who is offended ... is displeased. - John of the CrossIt is also important to keep in mind the precautions of St. Hannibale Maria di'Francia:
My dear father, to consider any expression of the private revelations as dogma or propositions near of faith is always imprudent! The mistakes could amount to thousands. Poulain substantiates this fact with examples of saints we venerate on the altars. It is not surprising because the visions or the news undergoes some modifications while passing through human channels… Aptitudes and dispositions may not be the same: a psychological, moral spiritual, physical event can modify them, hindering the spiritual enlightenment from shining perfectly in the soul. Thus the person is unaware of circumstances, details or propositions, and is mistaken involuntarily. In fact, everything is received through and according to the subject.
This is proved by experience, by the mystical theologians, such as St. John of the Cross, St. Teresa, Castrotevere, Poulain, etc. By prudence and reason we cannot accept all the words of revelations as they were propositions near to the faith; still less when they are contrary to the authoritative opinion of renowned writers and to the simple, beneficial devotion of the saints. - Source
.jpg)
LEVITATION
By levitation is understood the phenomenon of the elevation of the human body above the ground without any apparent cause and in such a way that it remains in the air without any natural support. This phenomenon is also called ascensional ecstasy, ecstatic flight, or ecstatic walking when the body seems to run rapidly without touching the ground.
The Bollandists relate numerous cases of levitation. They cite particularly those attested in the lives of St. Joseph of Cupertino (September 18), St. Philip Neri (May 26), St. Peter of Alcantara (OctoBer 19), St. Francis Xavier (December 3), St. Stephen of Hungary (September 2), St. Paul of the Cross (April 28), and others. It is related that St. Joseph of Cupertino, seeing some workmen having trouble in trying to put up a very heavy mission cross, took his aerial flight, seized the cross, and without effort placed it in the hole destined for it.
In contradistinction to levitation, they cite cases of extraordinary weight of the bodies of certain saints: for example, when an attempt was made to violate and drag St. Lucy of Syracuse to a place of debauchery, her body remained fixed to the earth like the pillar of a church.
Suggestion or autosuggestion of hysterical persons has never been able to provoke levitation. After an examination extending over several years, Professor Janet of Paris was able to establish that the body of the person was never raised, even a millimeter, even sufficiently to slip a cigarette paper between his feet and the ground.(21)
Rationalists have tried to explain naturally the levitation proved in the case of several saints by the deep breathing of air into the lungs; but, in the face of the manifest insufficiency of this reason, they have had to have recourse to an unknown psychic power an explanation that is merely so many words.
Benedict XIV states the traditional and reasonable explanation.(22) He requires first of all that the fact be well proved in order to avoid all trickery. Then he shows: (I) that because of the law of gravity, well-proved levitation cannot be naturally explained; (2) that it does not, however, exceed the powers of angels and the devil, who can lift bodies up; (3) that consequently the physical, moral, and religious circumstances of the fact must be carefully examined to see whether there is not diabolical intervention; and that, when the circumstances are favorable, one can and must see in it a divine or angelic intervention, which grants to the bodies of the saints an anticipation of the gift of agility which is proper to glorified bodies. - Garrigou-Lagrange
You wrote: "Of course what we might do with Old Rite today might well be regarded by our forefathers as a bit prissey."
Having been around in those days, as well as having been an altar boy, 'perfunctory' was indeed the 'ordinary form'. It strikes me as very much in keeping with the adage, 'say the black, do the red'. More to the point, I think our forefathers would regard what is done with the 'Old Rite' today as overly pious and affected.I'm not sure if the comment will be published or not, so I reprint it for my post here - just because I like these discussions.
Juana was born to farmers in the Spanish village of Azaña (today: Numancia de la Sagra) in Spain on May 3, 1481. She would later tell her community that God had been originally fashioning her as a male in the womb of her mother, but upon the intervention of the Blessed Virgin, she was changed into a female. As proof of this miracle, Juana pointed to her Adam’s Apple (in Spanish “nuez … en la garganta,” literally “nut in the throat”), as evidence of divine intervention. By the time she was 15, her family had identified a man to espouse her, but Juana would have nothing of this plan. Instead, she dressed in men’s clothing and fled her family home, walking to a community of women religious to begin a new life for herself. Each March, Christians continue to recreate her journey annually, pilgrimaging to Cubas de la Sagra (near Madrid) to visit the convent of “Santa Juana” -- officially known as the Convent of Santa MarÃa de la Cruz. - Source
In 1497 Juana professed as a member of the Franciscan sisters there in Cubas, Spain. By 1509, Juana was elected as Abbess of the community and became “Mother Juana.” Her community was unique in that it maintained a parish church and appointed its priest. Juana prudently appointed her own brother. Even more unique was Juana’s role in preaching lengthy locutions, giving detailed elaborations of Bible events and Jesus’ and Mary’s lives. These sermons were eventually collected in the book, El Libro del Conorte. It speaks to Juana’s personal charisma and vision, that in the midst of the Inquisition, she was both preaching and exercising oversight of a parish. To her credit, she sagely named God as the source and inspiration of her sermons, thereby placing the inquisitors in the position whereby if they questioned her, they were questioning God as well.
In one of Juana’s sermons, Jesus says: “And all those who seek in me a father, will find in me a father. And those who seek in me a mother, will find in me a mother. And those who seek in me a husband, will find in me a husband. And those who seek in me a bride, will find in me a bride. And those who seek in me a brother, or a friend, or a neighbor, or a companion, likewise will find in me everything they desire…”
[“E todos los que me quisieredes en padre, en padre me fallares. E los que me quisieredes en madre, en madre me falleres. E los que me quisieren en esposo, en esposo me fallaran. E los que me quisieren en esposa, en esposa me fallaran. E los que me quisieren en hermano o en amigo o en proximo o en conpanero, por semejante me fallaran para todo lo quisieren...”] - Kevin Elphick
