Why is that considered a miracle?
The story is that Pope Francis will canonize Blessed John Paul II and Blessed John XXIII together. The miracle attributed to John Paul II wasn't announced, but the miracle attributed to John XXIII was:
Let us turn in prayer to Mary, Mother of the Church and Mother of our faith.
Mother, help our faith!
Open our ears to hear God’s word and to recognize his voice and call.
Awaken in us a desire to follow in his footsteps, to go forth from our own land and to receive his promise.
Help us to be touched by his love, that we may touch him in faith.
Help us to entrust ourselves fully to him and to believe in his love, especially at times of trial, beneath the shadow of the cross, when our faith is called to mature.
Sow in our faith the joy of the Risen One.
Remind us that those who believe are never alone.
Teach us to see all things with the eyes of Jesus, that he may be light for our path. And may this light of faith always increase in us, until the dawn of that undying day which is Christ himself, your Son, our Lord! - Lumen Fidei
Asked about the problem of homosexuality, gay ‘marriage’ and their incursion on relgious freedom, Fr. Giertych noted “this is not an issue which is reacting against the Church’s teaching – this is a fundamental anthropological change.” It is, he said, “a distortion of humanity which is being proposed as an ideology, which is being supported, financed, promoted by those who are powerful in the world in many, many, countries simultaneously.”
“The Church,” he added, “is the only institution in the world which has the courage to stand up to this ideology.”
“The Church, standing up to this ideology which we are seeing now in the Western world, the Church is saying something very normal and humane, which corresponds to the understanding of humanity, which humanity has had for millennia, long before Christ, long before the appearance of Christianity,” he said. “So it’s not a question of the Church fighting the ideology, it’s a question of the distortion of humanity, and the Church standing up in defence of human dignity.”
Speaking of practicing homosexuals Fr. Giertych said, “of course they have to be treated with dignity, everybody has to be treated with dignity, even sinners have to be treated with dignity, but the best way of treating people with dignity is to tell them the truth.”
“And if we escape from the truth we’re not treating them with dignity,” he added.
The Pope’s theologian also explained the distinction between the words “homosexual” and “gay” and the danger to someone who identifies themselves as being “gay”.
"…in the American language you have a distinction between the word ‘homosexual’ and ‘gay’. A homosexual is a person who has, to some extent, this homosexual condition. Somebody may have this difficulty, and his friends, his neighbors will not know about this. He’s dealing with this in cooperation with the grace of God and may come out of this difficulty and come back to normal human relationships. Sometimes adolescents, at the moment when their sexual sensibility is appearing, if they have been distorted by others they go through a phase of difficulty in this field. But as they mature they will grow out of it. Whereas a ‘gay’ is somebody who says, ‘I am like this, I will be like this, I want to be treated like this, and I want special privileges because I am like this.’ Now if somebody is not only homosexual, but a gay, declaring, ‘This is how I am, and I want this to be respected legally, socially and so on’ – such a person will never come out of the difficulty."
He also spoke of the danger of identifying with the homosexual condition as if it was the “supreme expression of the identity of the individual” which would deprive the individual of healing and happiness.
The papal theologian concluded noting the Christ is both the model for a healthy humanity and the source of healing for distortions of humanity. “Christ shows us a humanity which is supremely transformed from within by the divinity, “ he said. “Now, we have access to the grace of God through our faith, through the sacraments, and, by living out the grace of God, that grace of God heals whatever distortions we may have, whatever difficulties we may have, on the condition that we initiate, we commence the pilgrimage, we start the journey of living out our lives with the grace of God.” - LifeSiteNews
"Born to a rich and politically influential family; his mother was the painter Adelaide Ametis; his father was an agnostic, the founder and editor of the liberal newspaper La Stampa, and became the Italian ambassador to Germany. A pious youth, average student, outstanding athlete and mountain climber, he was extremely popular with his peers, known by the nickname "Terror" due to his practical jokes. He was tutored at home for years with his younger sister Luciana. He studied minerology in an engineering program after graduating high school. He worked often with Catholic groups like Apostleship of Prayer and the Company of the Most Blessed Sacrament that ministered to the poor and promoted Eucharistic adoration, Marian devotion, and personal chastity. He became involved in political groups like the Young Catholic Workers Congress, the Popular Party, the Catholic Student Federation, Catholic Action and Milites Mariae that supported the poor, opposed Fascism and worked for the Church's social teachings. Enrolled as a Dominican tertiary on 28 May 1922, taking the name Girolamo (Jerome). Especially devoted to the teachings of Saint Catherine of Siena and Saint Thomas Aquinas. He spent his fortune on the needy and visited the sick; during this ministry he contracted the disease that killed him." - Patron Saints Index
The president of Totino-Grace High School resigned from his job last week - a voluntary decision he made because he's in a committed same-sex relationship.
William Hudson's last day as president at Totino-Grace in Fridley was Friday, June 28, according to a statement from the school Tuesday, July 2.
"I love the Totino-Grace community, however I need to be truthful about my life," said Hudson in a statement. "I am in a committed same-sex relationship, and I felt the best course of action was to inform the school. I value my time at Totino-Grace as one of the most enriching experiences of my career." - Source
"That said, leading a Catholic school while living in a committed same-sex relationship is not consistent with the teachings of the Catholic Church." - Totino-Grace Letter
""It’s so hard to cut ties with a sinful situation. It is hard! Even in a temptation, it's hard! But the voice of God tells us this word: 'Escape! You cannot fight there, because the fire, the sulfur will kill you. Escape!' St. Therese of the Child Jesus taught us that sometimes, in some temptations, the only solution is to escape and not be ashamed to escape; to recognize that we are weak and we have to escape. And our popular wisdom, in its simplicity, says as much, somewhat ironically: 'he who fights and runs away, lives to fight another day.' Escaping to go forward along the path of Jesus."But I've been there, done that; I can remain to help them accept Christ, the Gospel, and understand Church teaching in a new, more all inclusive way:
"Faced with sin, we must escape without any nostalgia. Curiosity does not help, it hurts! 'But, in this sinful world, what can we do? What is this sin like? I would like to know . . . ' No, do not! This curiosity will hurt you! Run away and do not look back! We are weak, all of us, and we must defend ourselves. The third situation is on the boat: it is fear. When there is great upheaval at sea, the boat was covered with the waves. 'Save us, Lord, we are lost!' they say. Fear! Even that is a temptation of the devil: to be afraid to move forward on the path of the Lord.”But this is who I am - not what I am or what I do. I can't give up all that I have worked so hard to accept and know - and achieve:
"Looking to the Lord, contemplating the Lord. This gifts us the beautiful wonder of a new encounter with the Lord. 'Lord, I am being tempted: I want to stay in this situation of sin, Lord, I am curious to know about these things, Lord, I'm afraid.' And they looked to the Lord: 'Save us, Lord, we are lost!' And wonder at a new encounter with Jesus followed. We must not be naive nor lukewarm Christians, but brave, courageous. We are weak, but we must be courageous in our weakness. And often our courage must be expressed in escaping without looking back, so as not to fall into the trap of wicked nostalgia. Do not be afraid and always look to the Lord! ". - Pope Francis homily on the day's readings.
Devotion to the Precious Blood is not a spiritual option, it is a spiritual obligation, and that not only for priests, but for every follower of Christ. I really believe, and I hesitate even saying this, but I really believe that one of the symptoms of modern society (and I would even include, sadly, modern Catholic society) one of the symptoms of a growing, gnawing secularism is the lessening and the weakening of devotion to the Precious Blood.
Devotion, as we know, is a composite of three elements: It is first- veneration, it is secondly- invocation, and it is thirdly- imitation. In other words, devotion to the Precious Blood of Christ, the Lamb of God who was slain, is first of all to be veneration on our part, which is a composite of knowledge, love and adoration. We are to study to come to a deeper understanding of what those two - I am afraid for many people - casual words, Precious Blood, really mean.
To understand the meaning of the Precious Blood we must (otherwise the mystery will be lost on us), we must get some comprehension of the gravity of sin, of the awfulness of offending God, because it required the Blood of the Son of God to forgive that sin. We are living in an age in which to sin has become fashionable. But we believe that we are here for only a very short time. We further believe that Christ when He told us the way that leads to damnation is broad and many there are who walk that way, that the way that leads to eternal life is narrow and there are few who walk that way. - Fr. Hardon
"... Someone will have to 'lose' so that peace can reign. Yes, peace is more important than anything, and to know how to 'lose' is our security."
Contrary to the findings of both science and human experience, this natural variant of the God-given gift of human sexuality is described by the Vatican as being “against natural law,” while homosexuals themselves are said to harbor an “intrinsic disorder.”It seems to make sense doesn't it? Michael is good at what he does. Obviously, I have opposing views on that.
Ironically, such negative teaching comes from an institution whose priesthood is filled with a disproportionate number of gay men – men instructed to despise and repress their sexuality and the sexuality of others like them.
There may well be a dysfunctional and damaging “homosexual subculture” within some seminaries and even the wider Church, as some so-called traditionalists like to claim. But any dysfunction and damage stems not from the homosexual orientation per se, but from the Church’s persistent demonizing of this orientation, this aspect of nature.
Whereas it’s acceptable for straight seminarians and priests to talk about their struggles and issues as sexual beings, many gay seminarians and priests feel unable to talk about their sexual issues in a similarly upfront and healthy way. Many harbor a legitimate fear of being hounded out of the ministry to which they feel called. There’s also the fear of being stereotyped, to the extent of even being accused of pedophilia. And, of course, there’s a limit to how often one can stomach hearing one’s sexuality being described as an “intrinsic disorder.”
Furthermore, the Church encourages and rewards secrecy and repression on the part of its gay seminarians and priests. And when the consequences of such unhealthy repression surface in dysfunctional behavior of one form or another, it’s the homosexual orientation that’s to blame, not the culture of secrecy, denial, and repression. It’s all very sad and pathetic. - Wild Reed
I don't think it's a coincidence that cities with big pride parades and events like Folsom are more tolerant and more accepting of sexual minorities than cities that don't have big gay parades and fetish street fairs. If an event like Folsom were actually counterproductive, you would expect San Francisco to be less tolerant and less likely to back equal rights for sexual minorities, not more likely.
And finally, any attempt to shut down the Folsom Street Fair – or to ban drag queens, go-go boys, dykes on bikes, or leather guys from pride parades – would be so poisonously divisive that it would do more harm to our movement than a thousand Folsom Street Fairs ever could. - Wild Reed: "Savage's response is helpful though limited in depth, no doubt owing to the spacial limitations of any type of 'advice column.'"
[I]n marking his first 29 June as Peter's 265th successor, the first Francis to occupy the Chair kept to his own script in repeatedly veering from his prepared homily to speak of, among other things, an enhanced spirit of "synodality," or collegiality, between the Roman pontiff and the college of bishops.
Here, the Pope's portrayal of "the Synod" was that of the episcopal college, full stop – just as the term entails in each Eastern church. Ergo, the combination of the concept and the spontaneous reference amid today's feast serve to indicate what could be a significant change to the form of Petrine governance kicking around in Papa Bergoglio's mind. - Whispers In the Loggia