Cross your fingers!
I just watched it tonight - finally!
I had all Merry Clayton's albums.
Yes I did.
I just watched it tonight - finally!
I had all Merry Clayton's albums.
Yes I did.
1324 The Eucharist is "the source and summit of the Christian life."136 "The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it. For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ himself, our Pasch."137
1325 "The Eucharist is the efficacious sign and sublime cause of that communion in the divine life and that unity of the People of God by which the Church is kept in being. It is the culmination both of God's action sanctifying the world in Christ and of the worship men offer to Christ and through him to the Father in the Holy Spirit."138
1326 Finally, by the Eucharistic celebration we already unite ourselves with the heavenly liturgy and anticipate eternal life, when God will be all in all.139
1327 In brief, the Eucharist is the sum and summary of our faith: "Our way of thinking is attuned to the Eucharist, and the Eucharist in turn confirms our way of thinking."140 - CCC
"It is significant that the Second Eucharistic Prayer, invoking the Paraclete, formulates its prayer for the unity of the Church as follows: "may all of us who share in the body and blood of Christ be brought together in unity by the Holy Spirit." These words help us to see clearly how the res of the sacrament of the Eucharist is the unity of the faithful within ecclesial communion. The Eucharist is thus found at the root of the Church as a mystery of communion (35)." - The Eucharist and Ecclesial Communion
"Oh how lovely! Don't you think this version is so much more modest than the vulgar original, Lady Violet?"
"Indeed! It should replace all those racy Biblical illustrations in the King James, don't you agree?"
However, the integrity of the two forms needs to be preserved and respected, even as the two are meant to influence each other in these times. My hypothesis about a reform of the Extraordinary Form would also be constrained by that current approach.
Please let us keep this important conversation realistic, patient and moderate. The gift of Summorum Pontificum and Pope Benedict’s vision should not be compromised by loudly proclaiming the total failure of the Paul VI post-conciliar reforms. Sweeping claims and an imprudent triumphalism do no credit to some advocates of the Extraordinary Form. Nor is the Ordinary Form respected or supported by those who grumble about the new ICEL translations and others who draw absurd conclusions from a simpler papal liturgical style.
Polemics also demean and discourage those of us who are still working to enrich the liturgy that is celebrated in most Roman Rite churches around the world. However, to maintain Pope Benedict’s Pax Liturgica, we all need much patience, and often that is hardest virtue on the Christian journey. - NLM
I’m just old enough to remember when Catholic theological rumination, especially moral speculation, was restricted to scholarly journals and professional conferences. The understanding in those days was that, whatever merits the latest theological or moral theories might enjoy, it was inappropriate for experts to parade such novelties before rank-and-file faithful lest they jump to premature or erroneous conclusions thereon.
In our day, however, the internet, to a degree that dwarfs the impact of the printing press in its day, has destroyed the old physical and technological restraints on the dissemination of doctrinal or disciplinary speculation. As a result laymen (in the sense of that word implying non-experts) are at the mercy of any Catholic intellectual—and for that matter of any Catholic prelate—who thinks that swaying public opinion in this direction or that is a good way to prove the soundness of this idea or that. - Dr. Peters
The upcoming synod on the family is being shaped by the same phenomenon that influenced Vatican II. But this time the duplication appears intentional, with all of the risks that it involves. - Sandro Magister
God divided the sea and led them through
and made the waters stand up like a wall.
He split rocks in the desert.
He gave plentiful drink as from the deep...We have two walls protecting us on our pilgrimage - two walls - one rock - that gives drink to the thirsty. We have two forms of one Mass. One Mass - which gives 'plentiful drink from the deep.'
India re-criminalizes homosexuality.KAMPALA, Uganda (AP) -- A Ugandan newspaper published a list Tuesday of what it called the country's "200 top" homosexuals, outing some Ugandans who previously had not identified themselves as gay one day after the president enacted a harsh anti-gay law.Many of those named fear violence, and some want to leave the country, an activist said. - AP
Back in 2009, Lesley Esteves was dancing in the streets after judges in Delhi decriminalised homosexuality. When the Delhi High Court suspended the draconian Section 377 of the Indian penal code which dated from the days of British rule, India’s lesbian, gay, bisexual and transgender community thought there was no turning back.
Five years on the euphoria has gone. In December, the country’s highest court overturned the lower court’s ruling, once again making gay sex a crime punishable by up to ten years in jail and putting tens of millions of Indians at risk of prosecution or harassment. Last month, that court – which had said gay people in India were just a “minuscule minority” – upheld its decision against an appeal and said it was up to the government to change the law. - The Independent
Gay people say the Catholic Church endorses such legislation. That is not true.
VATICAN CITY -- After opposing a United Nations declaration that called for the decriminalization of homosexuality last month, the Vatican issued its own call to eliminate criminal penalties for homosexuality.
The Holy See appreciates the attempts made in [the declaration] to condemn all forms of violence against homosexual persons as well as urge states to take necessary measures to put an end to all criminal penalties against them, the statement said.
But the Vatican said that the U.N. declaration goes beyond this goal and instead gives rise to uncertainty in the law and challenges existing human rights norms.
The Catholic church maintains that free sexual acts between adult persons must not be treated as crimes to be punished by civil authorities. - NCR
2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God's will in their lives and, if they are Christians, to unite to the sacrifice of the Lord's Cross the difficulties they may encounter from their condition. - CCCStatement of the Holy See to the UN condemning " all forms of violence against homosexual persons as well as urge States to take necessary measures to put an end to all criminal penalties against them.":
The Holy See appreciates the attempts made in the statement on human rights, sexual orientation and gender identity –presented at the UN General Assembly on 18 December 2008- to condemn all forms of violence against homosexual persons as well as urge States to take necessary measures to put an end to all criminal penalties against them.
At the same time, the Holy See notes that the wording of this statement goes well beyond the above mentioned and shared intent.
In particular, the categories ‘sexual orientation’ and ‘gender identity’, used in the text, find no recognition or clear and agreed definition in international law. If they had to be taken into consideration in the proclaiming and implementing of fundamental rights, these would create serious uncertainty in the law as well as undermine the ability of States to enter into and enforce new and existing human rights conventions and standards.
Despite the statement’s rightful condemnation of and protection from all forms of violence against homosexual persons, the document, when considered in its entirety, goes beyond this goal and instead gives rise to uncertainty in the law and challenges existing human rights norms.
The Holy See continues to advocate that every sign of unjust discrimination towards homosexual persons should be avoided and urges States to do away with criminal penalties against them. - Vatican
Consensual sadomasochism was long considered pathological, but psychologists studying people interested in BDSM (bondage, discipline, sadism and masochism) have failed to find evidence that these sexual practices are harmful. One study, published in May 2013, actually found that practitioners of BDSM were better off than the general population in some ways, including having secure relationships and lower anxiety. Currently, the psychiatrists' definitive handbook, the DSM-5, lists BDSM as a paraphilia, or unusual sexual fixation, but only classifies it as a disorder if it causes harm.
The findings hint that sadomasochism isn't entirely about sex. A second study, conducted by Ellen Lee, a graduate student in psychology at Northern Illinois University, with her advisor, Brad Sagarin, and their BDSM Research Team, focused on a nonsexual — but very painful — ritual performed by some in the community.
Called the "Dance of Souls," this ritual involves people getting temporary skin piercings, through which hooks attached to ropes are placed. The ropes of one person are connected to those on others in the group or to a fixed object and are pulled taut as music or drums are played. These events are also known as "energy pulls" and are seen as primarily spiritual, not sexual, Sagarin told Live Science.
The researchers surveyed 22 participants in one of these rituals at a kink community conference in California. Five participants who were hooked agreed to participate, as well as nine supporters (who make sure group members are OK during the ritual) and eight observers. The participants filled out surveys about their stress, emotions, flow and the extent to which they felt their own selves overlapped with others at the event. They also gave saliva samples to test their cortisol, a hormone that spikes during stress.
Unsurprisingly, given the pain, cortisol levels went up during the ritual. But something odd happened: Participants reported feeling less stressed.
"We see this interesting disconnect," Sagarin said. "We think this may be indicative of the types of altered states of consciousness people might be seeking." - Source
The Gay Men's Issues in Religion Group has come up with an interesting theme for one of their sessions at the American Academy of Religion's (AAR) 2004 Annual Meeting (Nov. 20-23, San Antonio, TX). (For the uninitiated, the American Academy of Religion is the U.S. national umbrella organization for professors of religion--church historians, theologians, ethicists, scholars in world religions. Biblical scholars have their own national organization: the Society of Biblical Literature.) The theme is: "Power and Submission, Pain and Pleasure: The Religious Dynamics of Sadomasochism." If you, bless your heart, do not know what sadomasochism is, here's a definition: "the combination of sadism and masochism, in particular the deriving of pleasure, especially sexual gratification, from inflicting or submitting to physical or emotional abuse" (The American Heritage Dictionary, 4th ed., 2000). Or, more succinctly, "the derivation or pleasure from the infliction of physical or mental pain either on others or on oneself" (Merriam-Webster Medical Dictionary, 2002). - Source
How very queer.Men are to be banned from becoming Queen or Princess of Wales as part of an unprecedented effort to rewrite more than 700 years of law to prevent unintended consequences of gay marriage.Even a 14th Century act declaring it high treason to have an affair with the monarch’s husband or wife is included in the sweeping redrafting exercise.Civil servants have drawn up a list of scores of statutes and regulations dating back as far 1285 to be amended or specifically excluded when the Government’s Same-Sex Marriage Act comes into force next month.Under proposals to be debated by MPs and Peers as early as next week, terms such as “widow” will be deleted or reworded in legislation covering topics as diverse as seamen’s pensions and London cab licences to take account of the new definition of marriage.References to mothers, fathers, husbands and wives are also to be amended to avoid future confusion. - Read on.
Canon 351 § 1 of the 1983 Code of Canon Law:
“The Roman Pontiff freely selects men to be promoted as cardinals, who have been ordained at least into the order of the presbyterate [i.e., priest] and are especially outstanding in doctrine, morals, piety, and prudence in action; those who are not yet bishops must receive episcopal consecration [i.e., consecrated as a bishop].”
"St Augustine, with extraordinary perceptiveness, described the nature of sin as follows: 'self-love to the point of contempt for God'. It was self love which drove our first parents toward the initial rebellion and then gave rise to the spread of sin throughout human history. The book of Genesis speaks of this: 'You will be like God, knowing good and evil', in other words, you yourselves will decide what is good and evil.
The only way to overcome this dimension of original sin is through a corresponding 'love for God to the point of contempt for self'. This brings us face to face with the mystery of man's redemption, and here the Holy Spirit is our guide. It is he who allows us to penetrate deeply into the 'mystery of the Cross' and at the same time to plumb the depths of evil perpetrated by man and suffered from the very beginning of history. That is what the expression 'convince the world about sin' means, and the purpose of this 'convincing' is not to condemn the world.
If the Church, through the power of the Holy Spirit, can call evil by its name, it does so only in order to demonstrate that evil can be overcome if we open ourselves to 'love for God to the point of contempt for self. This is the fruit of Divine Mercy..." - John Paul II, Memory and IdentitySadness ... self pity.
Sadness, or self-pity, is the twin sister of acedia. They are similar in some respects, but not identical. The sad person finds relief more easily, whereas the one besieged by acedia is trapped. Sadness is a temporary, part-time experience, but acedia is global and permanent. In this sense it is opposed to human nature.
The chief symptoms of this devilish “scourge that lays waste at noon” are inner instability and the need for change (with wandering fantasies of a better place), excessive care of one’s own health (with special emphasis on one’s food), escape from manual work (with laziness and inactivity), uncontrolled activism (under the appearance of charity), neglect of the monastic practices (reducing observance to a minimum), indiscreet zeal in a few ascetic exercises (with extreme criticism of one’s neighbor), generalized discouragement (with the beginnings of a depression). - Dom Bernardo Olivera, OCSO
"...an especially common view of self (for the homosexual) is that of the wronged, rejected, 'poor me'. Homosexuals are therefore easily insulted; they 'collect injustice', as psychiatrist Berger has so well put it, and are liable to see themselves as victims. This explains the overt self-dramatization of the militants, who adroitly exploit their neurosis to gain public support. Attached to self-pity, they are inner (or manifest) complainers, often chronic complainers. Self pity and protest are not far apart. A certain inner (or overt) rebelliousness and hostility to others who do them wrong and to 'society' and a determinate cynicism, are typical of many homosexuals." - The Battle For Normality
“Fits of anger, vexation,and bitterness against ourselves tend to pride and they spring from no other source than self-love, which is disturbed and upset at seeing that it is imperfect.” - St. Francis de SalesThe wound of malice.
Without falling into the exaggeration of the first Protestants and the Jansenists, we must say that we are born with a will inclined to egoism, to inordinate self-love. This is called the wound of malice; (4) it often manifests itself by a gross egoism, against which one should guard, an egoism that mingles in all man's acts. It follows that the will, which has become weak by reason of its lack of docility to God, no longer has absolute power over the sensible faculties, but only a sort of moral power or persuasion to lead them to subject themselves.(5) Doubtless after baptism, which regenerated us by giving us sanctifying grace and charity, this wound, like the others, is in the process of healing; but it also reopens by reason of our personal sins.
The principal defect of the will is the lack of rectitude, called self-love or inordinate love of self, which forgets the love due to God and that which we should have for our neighbor. Self-love or egoism is manifestly the source of all sins.(6) From it are born "the concupiscence of the flesh, the concupiscence of the eyes, and the pride of life." (7) The sensible appetites, which are no longer firmly led, incline man to thoughtlessness, feverish eagerness, fruitless agitation, selfish search for all that pleases, flight from all that is painful, nonchalance, discouragement, in which he sees that his will has lost its strength, and to all sorts of bad examples. (8)
It is clear that self-will, which is defined as that which is not conformed to the will of God, is the source of every sin. Self-will is extremely dangerous because it can corrupt everything; even what is best in one may become evil when self-will enters in, for it takes itself as its end, instead of subordinating itself to God. If the Lord perceives this will in a fast or a sacrifice, He rejects them because He sees therein a divine work accomplished through pride in order to gain approbation. Now, self-will is born of self-love or egoism; it is strong self-love that has become imperious." - THE PRINCIPAL DEFECT OF THE WILL: SELF-LOVE (Three Ages of the Interior Life, PART 2 - The Purification of the Soul in Beginners)Self love and pride go together... leading to rivalry, sloth, contempt for spiritual things, rancor, discouragement - and of course, envy and sadness at the success of others - and self pity.
Take care, then, how you hear. To anyone who has, more will be given, and from the one who has not, even what he seems to have will be taken away. - Luke 8: 18