Saturday, July 27, 2019

The human person ...

Dali - Temptation of St. Anthony


Persona Humana.

St. Paul VI approved this document in 1975.  It's been more or less ignored since then, yet Catholic teaching does not change.

Someone who struggles with masturbation can, by the grace of God, overcome it.  Recently a friend of mine revealed to me a personal struggle, and mentioned how Catholic teaching has evolved on sexuality.  When I was an adolescent, a confessor distinguished between complete self abuse and incomplete.  It seems ludicrous to me today, but perhaps it was an important, albeit immature, for an adolescent back then.  I would be surprised if anyone would ask that today, much less teach it, especially since masturbation is often considered by some, to be no longer sinful.

I've always wonder how and why they can say that when from the earliest times it was considered a sin against chastity.  St. Peter Damian considered it sodomy, along with the sin of contraception.  (Hence my saying we are all Sodomites today.)  St. Benedict and St. Francis of Assisi tossed themselves in thorn bushes to avoid the sin.  Even the desert fathers and Cassian considered nocturnal emissions as unchaste. (They are involuntary and therefore not sinful of course.)  Yet masturbation itself remains a sin to avoid and struggle to overcome.  Peacefully and perseveringly.  

(Again, I'm only writing about this because of some things confided to me recently.  Without going into detail, I believe the change in thinking regarding masturbation had a negative effect in the formation of priests and religious, leading a sexual permissiveness, as seen in the secret lives of priests such as former Cardinal McCarrick, who saw nothing immoral in sleeping naked with seminarians and priests.)

"In the present period, the corruption of morals has increased ..."

Almost 45 years ago, back when society was just emerging from horrible, institutionalized, sexual repression - kidding - the Vatican - during the reign of Pope Paul VI, had the audacity to issue an official document entitled Persona Humana - Declaration on Certain Questions Concerning Sexual Ethics.
Given in Rome, at the Sacred Congregation for the Doctrine of the Faith, on December 29th, 1975.
The traditional Catholic doctrine that masturbation constitutes a grave moral disorder is often called into doubt or expressly denied today. It is said that psychology and sociology show that it is a normal phenomenon of sexual development, especially among the young. It is stated that there is real and serious fault only in the measure that the subject deliberately indulges in solitary pleasure closed in on self ("ipsation"), because in this case the act would indeed be radically opposed to the loving communion between persons of different sex which some hold is what is principally sought in the use of the sexual faculty.
This opinion is contradictory to the teaching and pastoral practice of the Catholic Church. Whatever the force of certain arguments of a biological and philosophical nature, which have sometimes been used by theologians, in fact both the Magisterium of the Church - in the course of a constant tradition - and the moral sense of the faithful have declared without hesitation that masturbation is an intrinsically and seriously disordered act.[19]
The observance of the moral law in the field of sexuality and the practice of chastity have been considerably endangered, especially among less fervent Christians, by the current tendency to minimize as far as possible, when not denying outright, the reality of grave sin, at least in people's actual lives. Persona Humana
Of course, like Humanae vitae, many Catholics ignore this teaching.  I'm just a simple layman who accepts the teaching of the Church.


Friday, July 26, 2019

Something



Some things I just do not know hoe to respond to.

I got a call the other night from an old friend who wanted to tell me some thing of a very private and personal matter.  It was about something he struggles with.  I was taken aback, since I never even thought he could ever be so troubled.  I didn't know what to say.  Each time he mentioned a specific aspect of his struggle I suggested a book on the issue, or a biography of someone who went through similar things.  Then I suggested this prayer and more frequent confession, but of course he tried that.

It seemed to me he really wanted to unload on me and to express his fondness for me and so on.  I didn't know how to respond.  I knew suggesting this book or that was a slough off, something I've called out others for, but I didn't know how to respond.  I don't know how to respond.

I'm really old fashioned and traditional on sexual morality.  I do not like discussing it any longer.  I believe in what the Church teaches, and if there are any mitigating circumstances regarding culpability when it comes to sexual activity, that is between the penitent and the confessor.  I am not qualified to speak to that.

"Discover not thy heart to every one." - Ecclus, VIII, 22

The only response I can give is to affirm that through prayer and perseverance, chastity is a gift our Lord will give to those who never give up - especially if they have recourse to the Blessed Virgin.  It is sheer grace.  Nothing is impossible with God.  Excuses and justifications do not mitigate guilt - that is a temptation from the world.  If one falls, go to confession - but repent immediately before you get there.  Be sure to continue your spiritual exercises as if nothing happened, so to speak.  Don't give up prayer or repeat the sin, thinking 'I may as well, I'm going to confession anyway.'  That's a temptation from the devil and the flesh.

The remedy is constant prayer and recollection, with humble self-knowledge.  Over and over again, until we realize we can do nothing on our own, that we are absolutely powerless - that Christ has taken on our sins.  That is why we need to look deeply into his wounds, which mirror every sin, yet remain the antidote.  He's our healing and our salvation and our holiness - he is with us, not to guilt us but to free us.  I wish I had the words to express that better - but I would almost say, throw your books and laptops away and get a crucifix, an image of the scourged wounded Christ - as Angela of Foligno said, that is the only book you need.

There are some things I just don't know how to respond to.

Never take a man for your example - however holy he may be - for the devil will show you his faults. -John of the Cross



Wednesday, July 24, 2019

St. Charbel, Thaumaturgist.



The Wonder Worker of Lebanon

St. Charbel is one of my favorite saints. I especially admire his devotion to the Sacred Liturgy/Mass. He said Mass at mid-day, prayerfully preparing to do so the entire morning, and after Mass, offering his thanksgiving the entire afternoon. He was particularly devoted to the Eucharist and the Rosary of the Blessed Virgin.

I try to imitate him somewhat by preparing for Mass for an hour before, praying Our Lady's Rosary.  I try to stay a long time after Mass in silent thanksgiving.  Elsewhere online I noticed a question as to how long the real presence remains within us after communion.  It's a good question, I guess.  From my understanding, so long as the host/bread remains, Christ is with us, body, blood, soul and divinity.  Yet that strikes me as superficial, since Christ leads us into the bosom of the Holy Trinity who dwells within our souls.  We are his tabernacle. God dwells in our soul and Christ himself unites us to himself.  To remain quietly in thanksgiving after communion, contemplating these things is our sanctification.  There is no more intimate call to follow Jesus than that which he bids us in holy communion.  It is not unlike the invitation Christ made to “Zacchaeus -  come down quickly, for today I must stay at your house.”

The easiest way to practice mental prayer, and to acquire the prayer of recollection, is to spend time after Holy Communion in prolonged thanksgiving.  The best way to prepare for this mystical union is extended prayer with Our Lady in preparation to receive Jesus in the Eucharist.  Frequent spiritual communion unites us to Jesus in the Blessed Sacrament, reminding us throughout the day we are his tabernacle, God's temple, and the Spirit of God dwells in us.

St. Charbel demonstrates that.

St. Charbel, Wonder Worker of Lebanon, obtain for us conscious and deep reverence for Christ in the Eucharist, and heartfelt devotion to Our Lady.  Instill in us an abiding recollection of the Holy Trinity's indwelling that we may do everything in union with God's will.  Through Christ, our Lord.  Amen.