“Oh Lord, be merciful to me, a sinner” (Lk. 18:13).
He was speaking to the priests of Rome during their retreat last Month. He was speaking on Divine Mercy, once again pointing out that we are "living in a time of mercy, for the past thirty years or more, up to today.”
“We are not here to take part in a pleasant retreat…but rather to hear the voice of the Spirit speaking to the whole Church of our time.” Any place, even Rome, is every place. The Spirit speaks to “the whole Church of our time, which is a time of mercy.” - Pope FrancisA couple excerpts from Fr. Schall's article:
Divine Mercy - if you have left the Church and the sacraments, if you are sad like Mary Magdalen, weeping, unconsoled at the tomb; or if you are like the disciples who disappointed, left Jerusalem for Emmaus, do not lose heart - turn to the Divine Mercy.
"Logically, a time of mercy or of grace would mean that era should be otherwise. We are living on borrowed time. Here, Francis recalls the canonization of Sister Faustina Kowalska and the Divine Mercy Sunday that John Paul II began. At that time, John Paul II clarified a most significant doctrine. God, John Paul observed, would forgive everything that could be forgiven. Some things even God could not forgive. What are these? On those men who refused to be forgiven—who reject mercy—God cannot impose His will. He does not wish to undermine genuine free will. To do so, would undermine the whole redemptive order, the whole worth of His free relation to man. Heaven cannot be populated by human beings who refuse to be there, whose lives indicate they do not want to be there.
The Pope adds that besides “open wounds,” we have “hidden wounds.” “There are people who distance themselves through shame.” They do not want their wounds to be seen, so they hide themselves. They are “bitter against the Church, but deep down there is a wound. They want a caress!” The Pope then asks the Roman clergy whether they know “the wounds of your parishioners?” To be close to them is “the only question.” This reflection leads the Pope back to the rigorist and laxist priests. “It is normal that there be differences in the style of confessors, but these differences cannot regard the essential, that is, sound moral doctrine and mercy.” Francis doubts if either the rigorist or the laxist confessor ever really knows the problem of the penitent. “True mercy takes the person into one’s care, listens to him attentively, approaches the situation with respect and truth, and accompanies him on the journey of reconciliation.” This journey has to include “pastoral suffering, which is a form of mercy.” It is not an easy journey to suffer with someone. - Catholic World Report
H/T PML for Catholic World Report article.