St. John of the Cross and Purgatory

 A person's sufferings at this time cannot be exaggerated...


It is interesting to note that when speaking of the suffering of souls in the "deep, terrifying darkness" of the actual dark night (the initial stages of contemplation or the purgative stage), the intensity of their suffering is likened to that of the soul in purgatory.  Keep in mind John of the Cross is speaking about contemplatives here.  Nevertheless there is something analogous to what every soul experiences sooner or later - later meaning purgatory if we are fortunate.  The following is an excerpt from The Living Flame of Love, by John of the Cross, just for your edification.


All the soul's infirmities are brought to light; they are set before its eyes to be felt and healed. 


19. Before the divine fire is introduced into the substance of the soul and united with it through perfect and complete purgation and purity, its flame, which is the Holy Spirit, wounds the soul by destroying and consuming the imperfections of its bad habits. And this is the work of the Holy Spirit, in which he disposes it for divine union and transformation in God through love. 
The very fire of love that afterward is united with the soul, glorifying it, is what previously assailed it by purging it, just as the fire that penetrates a log of wood is the same that first makes an assault on the wood, wounding it with the flame, drying it out, and stripping it of its unsightly qualities until it is so disposed that it can be penetrated and transformed into the fire. 

Spiritual writers call this activity the purgative way. In it a person suffers great deprivation and feels heavy afflictions in the spirit that ordinarily overflow into the senses, for this flame is extremely oppressive. 

In this preparatory purgation the flame is not bright for a person but dark. If it does shed some light, the only reason is so the soul may see its miseries and defects. It is not gentle but afflictive. Even though it sometimes imparts the warmth of love, it does so with torment and pain. And it is not delightful, but dry. Although sometimes out of his goodness God accords some delight in order to strengthen and encourage it, the soul suffers for this before and afterward with another trial. 

Neither is the flame refreshing and peaceful, but it is consuming and contentious, making a person faint and suffer with self-knowledge. Thus it is not glorious for the soul, but rather makes it feel wretched and distressed in the spiritual light of self-knowledge that it bestows. As Jeremiah declares, God sends fire into its bones and instructs it [Lam. 1:13]; and as David also asserts, he tries it with fire [Ps. 17:3].

20. At this stage persons suffer from sharp trials in the intellect, severe dryness and distress in the will, and from the burdensome knowledge of their own miseries in the memory, for their spiritual eye gives them a very clear picture of themselves. In the substance of the soul they suffer abandonment, supreme poverty, dryness, cold, and sometimes heat. They find relief in nothing, nor does any thought console them, nor can they even raise the heart to God, so oppressed are they by this flame. This purgation resembles what Job said God did to him: You have changed to being cruel toward me [Jb. 30:21]. For when the soul suffers all these things jointly, it truly seems that God has become displeased with it and cruel.

21. A person's sufferings at this time cannot be exaggerated; they are but little less than the sufferings of purgatory. I do not know how to explain the severity of this oppression and the intensity of the suffering felt in it, save by what Jeremiah says of it in these words: I am the man that sees my poverty in the rod of his indignation. He has led me and brought me into darkness and not into light. Only against me he has turned and turned again his hand. He has made my skin and my flesh old, and he has broken my bones. He has surrounded me and compassed me with gall and labor. He has set me in dark places as those who are dead forever. He has built around me that I might not get out. He made my fetters heavy. And besides this when I have cried out and prayed, he has shut out my prayer. He shut up my ways with square rocks and turned my steps and paths upside down [Lam. 3:1-9].  - Living Flame of Love