"Go out quickly to the streets and lanes of the city, and bring in the poor and maimed and blind and lame" (Lk 14:21).
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The Sacred Heart, pierced in death, becomes a word of life for the world.
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"Death, which by its very nature is the end, the destruction of every communication, is changed by Jesus into an act of self-communication; and this is man's redemption, for it signifies the triumph of love over death. We can put the same thing another way: death, which puts an end to words and to meaning, itself becomes a word, becomes the place where meaning communicates itself".15
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This means that after the mouth of Jesus fell silent in death, there remained the open side and the pierced Heart that speaks of nothing but love, the ultimate and everlasting word about God.
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In the final analysis, one "impelled by the charity of Christ" (cf. II Cor 5:14) will have but one message, that of the pierced Heart revealing the love of the Father and "drawing all to himself" (cf. Jn 12:32).
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One who has contemplated the message carved in the flesh of Jesus' side by the soldier's lance and learned to read it in adoration has but one language in which to speak to the world: the language of the heart.
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It is learned not in conferences or classrooms or books, but in silence and in the contemplation of the Pierced One. It is learned especially in the presence of the Blessed Sacrament.
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The language of the heart encompasses a thousand local dialects, a million accents. Devotion to the Sacred Heart impels the Christian to an inventive charity, a charity ready to explore every dark and treacherous place in search of the lost sheep.
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"Go out quickly to the streets and lanes of the city, and bring in the poor and maimed and blind and lame" (Lk 14:21). "The great gesture of embrace emanating from the Crucified has not yet reached its goal; it has only just begun."16 - Pope Benedict XVI
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... A charity ready to explore every dark and treacherous place in search of the lost sheep.
.
The Sacred Heart, pierced in death, becomes a word of life for the world.
.
"Death, which by its very nature is the end, the destruction of every communication, is changed by Jesus into an act of self-communication; and this is man's redemption, for it signifies the triumph of love over death. We can put the same thing another way: death, which puts an end to words and to meaning, itself becomes a word, becomes the place where meaning communicates itself".15
.
This means that after the mouth of Jesus fell silent in death, there remained the open side and the pierced Heart that speaks of nothing but love, the ultimate and everlasting word about God.
.
In the final analysis, one "impelled by the charity of Christ" (cf. II Cor 5:14) will have but one message, that of the pierced Heart revealing the love of the Father and "drawing all to himself" (cf. Jn 12:32).
.
One who has contemplated the message carved in the flesh of Jesus' side by the soldier's lance and learned to read it in adoration has but one language in which to speak to the world: the language of the heart.
.
It is learned not in conferences or classrooms or books, but in silence and in the contemplation of the Pierced One. It is learned especially in the presence of the Blessed Sacrament.
.
The language of the heart encompasses a thousand local dialects, a million accents. Devotion to the Sacred Heart impels the Christian to an inventive charity, a charity ready to explore every dark and treacherous place in search of the lost sheep.
.
"Go out quickly to the streets and lanes of the city, and bring in the poor and maimed and blind and lame" (Lk 14:21). "The great gesture of embrace emanating from the Crucified has not yet reached its goal; it has only just begun."16 - Pope Benedict XVI
.
... A charity ready to explore every dark and treacherous place in search of the lost sheep.
"It is learned not in conferences or classrooms or books, but in silence and in the contemplation of the Pierced One. It is learned especially in the presence of the Blessed Sacrament".
ReplyDeleteI wish the smarty pants Jesuits/theolgians at America Mag would glom on to this. When priests understand this then priests will "explore every dark and treacherous place in search of the lost sheep". Until then, we feel sometimes as sheep without a Shepherd, don't we?
Terry; What a GREAT link! Thank you so much. I deem your guidance to such sites a treasure as well...