Saturday, June 29, 2013

The Politically Correct Method of Taking God's Name in Vain.

Obama does it.
“As long as we’ve got to fight to make sure women have access to quality, affordable health care, and as long as we’ve got to fight to protect a woman’s right to make her own choices about her own health, I want you to know that you’ve also got a president who’s going to be right there with you, fighting every step of the way,” said Obama. “Thank you, Planned Parenthood. God bless you.”

Pelosi does it.
Pelosi learned about the DOMA ruling when someone passed her a note during a press conference about health care, she said her first reaction was “Thank God.”
She thanks God for the nuns on the bus too.
From a 2011 floor speech in support of PP: “Indeed, more than 90% of the health care provided by Planned Parenthood is preventive care. For the majority of the women who use Planned Parenthood health centers, the center is the primary source of receiving health care services. Elimination of funding means that these women do not have health care of any kind. 
“Today’s legislation which has no chance of passing the Senate and becoming law, thank God, is just part of the Republican agenda that is the most comprehensive and radical assault on women’s health and reproductive freedom in our lifetime. And that’s saying something."  

Andrew Sullivan pretty much does it too.
"I think Jesus is weeping for joy. I don’t think Jesus is on the other side of this. Although I don't wanna claim to know anything about that. But I do know that Jesus was always on the side of love.”
And I suspect Jesus’ tears were of joy – because more children of God have finally been given the dignity he offered the most despised and marginalized of his time.
The Church hierarchy’s Ratzingerian turn against this minority in 1986, its subsequent callous indifference to us during the plague years, its rigid clinging to 13th Century natural law rather than what or rather who was right in front of them … these were all tragic failures from the top.  




  1. Just which 'God' and 'Jesus' are they referring to, anyway?


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