Saturday, April 13, 2013

Maxims...

 


Take little notice of who is with you or against you... so long as you always try to please God and write what is true. 

Love to be unknown both by yourself and by others...

Those who flatter you deceive you...

Never take a man for your example - however holy he may be - for the devil will show you his faults.

It is a great wisdom  to know how to be silent and to look at neither the remarks, the deeds, nor the lives of others...

Show no partiality as you adhere to the faith in our glorious Lord Jesus Christ.

Allow yourself to be taught, to be corrected, to be despised... to be humbled.

Where have You hidden Yourself, O my Beloved?
For "life is so short, the path leading to eternal life so narrow, and I know the just man is scarcely saved, while the things of the world are vain and deceitful, and all comes to an end and fails like falling water. The time is uncertain, the accounting strict, perdition very easy and salvation most difficult... My life has vanished, I know well I must render an account of everything - from the beginning of my life as well as this later part - unto the last penny, when God will search Jerusalem with lighted candles, and it is already late - the day far spent - to remedy so much evil and harm..."

  Adapted from John of the Cross.

Thursday, April 11, 2013

Year of Faith: I967 - 1968



To commemorate the nineteenth centenary of the martyrdom of the holy apostles Peter and Paul.

I did not realize that 1967 - 1968 was a Year of Faith".    Forty Five years later, another year of faith.  Obviously, I should pay better attention. 

Though in 1968 I was far away from the Lord. 

Anyway.  I came upon my old copy of The Credo of the People of God several days ago, it was proclaimed by Pope Paul VI, and remains good for our instruction today.  A few excerpts:
In making this profession, we are aware of the disquiet which agitates certain modern quarters with regard to the faith. They do not escape the influence of a world being profoundly changed, in which so many certainties are being disputed or discussed. We see even Catholics allowing themselves to be seized by a kind of passion for change and novelty. The Church, most assuredly, has always the duty to carry on the effort to study more deeply and to present, in a manner ever better adapted to successive generations, the unfathomable mysteries of God, rich for all in fruits of salvation. But at the same time the greatest care must be taken, while fulfilling the indispensable duty of research, to do no injury to the teachings of Christian doctrine. For that would be to give rise, as is unfortunately seen in these days, to disturbance and perplexity in many faithful souls.

It is important in this respect to recall that, beyond scientifically verified phenomena, the intellect which God has given us reaches that which is, and not merely the subjective expression of the structures and development of consciousness; and, on the other hand, that the task of interpretation—of hermeneutics—is to try to understand and extricate, while respecting the word expressed, the sense conveyed by a text, and not to recreate, in some fashion, this sense in accordance with arbitrary hypotheses.
 
It is interesting to me how the Holy Father intended his Profession of Faith
[...]to be to a high degree complete and explicit, in order that it may respond in a fitting way to the need of light felt by so many faithful souls, and by all those in the world, to whatever spiritual family they belong, who are in search of the Truth.
 
That, when so many today accuse him of having confused the faithful, of permitting error, and of weakness in his duty "to confirm our brothers in the faith."

The Church and the Holy See face the same, if not worse, criticisms today.

Wednesday, April 10, 2013

Actually, this is very good: Michael Voris "What's up with all things gay?"




Michael Voris responds to Melinda Selmys.

In asking, "What's up with all things gay?"  Voris points out how all things gay is all over media: major news, entertainment, education, and so on.  And if anyone opposes approval* of homosexual behavior and same sex marriage, they are labeled bigots and homophobes.  Commenters have asked me - why do you always write about gay stuff? - as if to intimidate and silence me in what I have to say or report on - ignoring the fact that all things gay is indeed - all over media - and in the courts.  There is a dishonesty amongst many who seek to change Church teaching and/or foment hostility against it. 

I have to say, Michael pretty much gets it right as he refutes Selmys' complaints against him.  (He covers it in the introduction.  The rest seems to be pretty much call-in stuff and that kind of radio drives me nuts, so I didn't finish the program.)  He even noted the rewrites and clarifications Melinda is getting to be known for whenever her original statements are challenged.  Listen/watch Voris's radio show here.

*I have written about this frequently over the years.  I stand by it:
Approval. Not just tolerance. Not simply acceptance. But full-blown approval. The agenda is all about approval - and it is exactly that which the Christian can never give. There may come a time when the approval is forcibly demanded - thus it is important for the Christian to understand, such approval is not theirs to give. - Read that post here.

H/T Jeanette

The Michael Voris FBI documentary on Homosexuality here.  It is very well done.

Duck and cover.

Missing Pope Benedict



Every night I pray for the Holy Fathers.

I pray for Benedict first, and then Francis.  Like a little kid, I suppose. 

I miss Pope Benedict very much and always resist the temptation to complain that we never hear about him; now that he is like a cloistered Carmelite, we never see him or receive messages either.  His birthday is coming up in six days, on St. Benedict Joseph's feast day - I've always imagined the Pope had a special devotion to the homeless saint, and perhaps even identified with him...

I was missing him last night and prayed...

Today Fr. Blake posted a report that Benedict is not doing well.  I'll pray for him even more now.

I've always said he is my favorite Pope ever - he still is.  That takes nothing away from the others, nor Pope Francis, BTW.

Tuesday, April 09, 2013

This is so much more important than our 'feelings'... what the pope wears... all the rants and raves we distract ourselves with...

Google file image of Wset Philadelphia, Gosnell clinic.


I read the following headlines on Drudge, but couldn't go to the article:
Media ignores abortionist's murder trial...

'It didn't have eyes or a mouth but it was like screeching, making this noise'...
 
Hell. On. Earth.

+ + +

"But I feel that the greatest destroyer of peace today is abortion, because it is a war against the child - a direct killing of the innocent child - murder by the mother herself. And if we accept that a mother can kill even her own child, how can we tell other people not to kill one another? How do we persuade a woman not to have an abortion? As always, we must persuade her with love, and we remind ourselves that love means to be willing to give until it hurts. Jesus gave even his life to love us. So the mother who is thinking of abortion, should be helped to love - that is, to give until it hurts her plans, or her free time, to respect the life of her child. The father of that child, whoever he is, must also give until it hurts. By abortion, the mother does not learn to love, but kills even her own child to solve her problems. And by abortion, the father is told that he does not have to take any responsibility at all for the child he has brought into the world. That father is likely to put other women into the same trouble. So abortion just leads to more abortion. Any country that accepts abortion is not teaching the people to love, but to use any violence to get what they want. That is why the greatest destroyer of love and peace is abortion. " - Blessed M. Teresa
 

If WWIII breaks out tomorrow, don't ask why. 

"You are a teacher of Israel and you do not understand these things?"

Christ and Nicodemus, Fritz von Uhde


Falling in love with Jesus.

Jesus said to Nicodemus, 'you must be born from above.'  The wind moves where it wills, and you can hear the sound it makes... but you do not know where it comes from or where it goes; so it is with everyone who is born of the Spirit.

My pre-conversion.

Years ago, my friends and I - 4 guys and 2 girls/young women - did our circle the continent tour.  The itinerary started out here, in the Twin Cities, driving a van to San Francisco, north to Seattle/Vancouver.  I met up with them in Seattle.  The next day, we embarked on a cross country tour of Canada - I had to leave them in Montreal because I had a job to return to.  My friends finished up going through to the Atlantic, stopping in New York and back here.  This all took place the summer before my first conversion.

The Spirit blows where he wills.

Somehow I convinced myself - or at least told other people - I had no faith.  Yet in every town we stopped at, I separated myself from the group and wandered into a Catholic church - always, just starring at the tabernacle.  Midway through Canada - Kenora*, I stopped in another church - feeling myself drawn... I sat in the back and it seemed to me the tabernacle glowed with light.  Just now writing about it makes my hair stand on end.  I stared and stared - to this day I can't say what happened.  I left, and returned to my friends and we went on to Toronto.

You hear the sound it makes...

Even when there are no words - something happens.  You can give up drugs and alcohol.  You can give up sexual sin.  You can live chastely and celibately - even if you are in the middle of something.  A sinful life.  A sinful relationship you can't leave or don't know how you can make it better.  God can.

You have to let yourself be loved.

Jesus said something like that to Angela of Foligno, and a holy little Carmelite, Elizabeth of the Trinity grabbed onto the same sentiment... 'let yourself be loved'.

Let yourself be attracted to Jesus, drawn by cords of love.  He doesn't ask what is impossible.

It's the falling in love...

Falling in love with Jesus is always new, one is always reborn, renewed.

When you fall in love with him, everything falls into place.  How can a young man remain sinless?  Fall in love with Jesus.

I did say something to the tabernacle at one of the stops on our cross country tour, I said, "If you are there, please help me."

In Montreal I lit a candle and said, "Please be patient with me, I can't come back yet."

The following spring he grasped me.

Cling to him in love...

As the Popes keep telling us - being Catholic is a relationship with Jesus.  When you fall in love with Jesus, everything else falls into place.  The counsels become live-able.

When you stumble and fall - he is there to catch you.  You get up, and keep going, keep loving.  The sacraments are there for that reason - they are the proofs of his love.  That love so much deeper than any pit...

His love enfolds you - because, his anointing remains in your heart.  In a sense, you have no need for anyone to teach you, as John says in one of his letters.  So long as you remain in him - cling to him in love, for he knows your name.

Let yourself be drawn... let yourself be loved.


*Notre Dame du Portage, Kenora



 

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The spiritual combat..
"For we are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in the heavenly places." - Ephesians 6:12 (So do not grow slack in your Easter celebration and relaxation. The devil prowls like a roaring lion.)
.
I don't know about you, but it seems to me the real spiritual battle only now begins. 
.
Of the Spirit of Conceit
.
Chapter 9 - How conceit is more perilous when mingled with virtue.
.
Other disorders when they are opposed by their opposite virtues, are engaged in the open like battle in the light of day, and can easily be overcome or avoided: this alone when it is entwined with virtues is far more dangerously deceptive to the unwary warrior, as if battle were joined in confusion, fighting in the thick of night.
.
Chapter 14 - How conceit suggests they might rise in the hierarchy.
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Often it instills an ambition for Holy Orders and the priesthood or diaconate. If a monk has been chosen for ordination, it makes him imagine himself ministering with such piety and correctness that he can give an example of holiness to other priests, and winning many souls not only by his manner of life but also in his teaching and preaching. Even one dwelling in the desert or in a cell is made to imagine himself travelling round different houses and monasteries, and converting many by the eloquence of his fantasy discourses.

Just for fun:
Chapter 18 - How a monk should avoid women and bishops.
The consistent and still current teaching of the old Fathers (which I am embarrassed to repeat, I who failed to escape from my girl cousin, or elude the hands of the bishop) is that in all ways a monk should flee women and bishops. Neither would allow him, once entangled in their company, either to apply himself to peaceful work in his cell, or to cleave to divine contemplation, in the consideration of holy things with undistracted eye. - The Monastic Institutes, John Cassian
 

Monday, April 08, 2013

Snow expected in Minneapolis late Wednesday and Wednesday night...

"Isn't that just the weirdest?"
 



April showers for Tuesday
-winter storm for Wednesday.

 
"I bet they haven't had snow in New Orleans for years."

Sunday, April 07, 2013

Pope Francis takes possession of the Lateran



Notice the crosier...

I have always loved the crosier of Paul VI - it reminds me of Paul's Letter to the Corinthians: "I determined that while I was with you I would speak of nothing but Jesus Christ and him crucified." - 1 Corinthians 2

Notice likewise, the background of the cathedra ... It reminds me of the scene in Zeffirelli's beloved film, Brother Sun, Sister Moon*, when Francis of Assisi meets the Pope, dressed in white.  The movie set was a glittering exaggeration of the real thing.  (I know the many fans of the film are interested to know that.  What?)

"Brothers and sisters, let us never lose trust in the patience and mercy of God!" - Pope Francis

The content of the Pope's homily is beautiful for Divine Mercy Sunday... he speaks of the Lord's patience.  His attitude brings to mind the beautiful words John Paul I** expressed about Our Lord's patience and mortal sin.

Pati divina - Divine suffering.

A priest once told me that is the Latin root of the word 'patience'.  It's like 'mercy' - derived from the Latin 'miserecordia' - the heart/love moved by pity/misery... or something like that.

Today the Holy Father also spoke of courage - the courage to return to God.  (The word also has a Latin derivative - 'cor' meaning heart):
Adam, after his sin, experiences shame, he feels naked, he senses the weight of what he has done; and yet God does not abandon him: if that moment of sin marks the beginning of his exile from God, there is already a promise of return, a possibility of return. God immediately asks: “Adam, where are you?” He seeks him out. Jesus took on our nakedness, he took upon himself the shame of Adam, the nakedness of his sin, in order to wash away our sin: by his wounds we have been healed. Remember what Saint Paul says: “What shall I boast of, if not my weakness, my poverty? Precisely in feeling my sinfulness, in looking at my sins, I can see and encounter God’s mercy, his love, and go to him to receive forgiveness.

In my own life, I have so often seen God’s merciful countenance, his patience; I have also seen so many people find the courage to enter the wounds of Jesus by saying to him: Lord, I am here, accept my poverty, hide my sin in your wounds, wash it away with your blood. And I have always seen that God did just this – he accepted them, consoled them, cleansed them, loved them.

Dear brothers and sisters, let us be enveloped by the mercy of God; let us trust in his patience, which always gives us more time. Let us find the courage to return to his house, to dwell in his loving wounds, allowing ourselves be loved by him and to encounter his mercy in the sacraments. We will feel his tenderness, so beautiful, we will feel his embrace, and we too will become more capable of mercy, patience, forgiveness and love
. - Papal Homily, Divine Mercy Sunday 2013


 
Heart calling unto heart.


*Song for this post here.  What?  ;)

** Papa Luciani said: "I will limit myself to recommending one virtue so dear to the Lord: He said, 'Learn from me who am meek and humble of heart." I risk saying an error, but I am saying it: the Lord loves humility so much that, sometimes, he permits grave sins. Why? So that those who have committed these sins, afterwards, having repented, may remain humble. One is not tempted to believe oneself half–saint or half–angel, when one knows that one has committed grave faults. The Lord so much recommended: be humble." - Translation thanks to Don Marco.

A story about Divine Mercy...



Sometimes we need to witness, and sometimes we need witnesses.

The legend of the poor musician and Divine Mercy

There is a legend connected to the painting of Christ on the cross (1605) by Kasper Kurcz hanging in the Romanesque Church of the Holy Saviour in Kraków’s Zwierzyniec. It portrays Jesus in a long, red tunic and golden shoes, of which one is dropping towards a poor fiddler playing at the foot of the cross. The painting, replaced the old Romanesque crucifix, which was rumoured to be a gift sent from Moravia to the first Christian prince of Poland. The crucifix, presenting Christ naked, received the royal tunic, a crown studded with diamonds, and golden shoes to add to its reverence. 
There was a poor fiddler who came frequently to praise the Lord with his music at the foot of the crucifix. God, seeing the poverty in the home of the pious musician, decided to help by removing one of the precious shoes from the figure of Christ, and casting it to the feet of the fiddler. Afraid that someone may accuse him of stealing, the boy asked God to place the shoe back on Christ’s foot. The next time the fiddler turned up by the crucifix, he saw a crowd of people. When he began to play, the golden shoe slipped off Christ’s foot again and fell at his feet. This time, nobody could doubt the honesty of the musician. The crucifix was moved to Italy in the 17th century and was replaced by a painting showing Christ and the fiddler, which to this day reminds us of divine grace, mercy, and generosity. - Source

Jesus!  I trust in you!

Keep repeating that - all through the apostasy.
“In order to solve their problems many people resort to fortune tellers and tarot cards. But only Jesus saves and we must bear witness to this! He is the only one. " - Pope Francis

Contact high or flashback? Just reading about psilocybin makes me feel all warm and fuzzy...




"We live in a world of insanity..."

I know you know that I used to do drugs - way, way, back when I wished that the world could be... just... like... Woodstock.  I wasn't doped up all the time of course, but I did enjoy my weekends.  Fortunately for me, my very best friends became all spiritual - but not religious - and because of peer pressure - Donna and Jim dissing me for being so low class as to continue using - I stopped.  Kind of.  I didn't do as much, and went on 'trips' by myself.  But that's another post.

Anyway.

This morning I was reading an article on how researchers are testing psilocybin, the hallucinogenic ingredient in 'magic mushrooms', to help patients with severe depression.  The problem for researchers is the drug is illegal...
David Nutt, (I know!) president of the British Neuroscience Association and professor of neuropsychopharmacology at Imperial College London, said he had been granted an ethical green light and funding for the trial, but regulations were blocking it. "We live in a world of insanity in terms of regulating drugs," Nutt told a neuroscience conference in London on Sunday.
[...]
Psilocybin - or "magic" - mushrooms grow naturally around the world and have been widely used since ancient times for religious rites and also for recreation.

Researchers in the United States have seen positive results in trials using MDMA, a pure form of the party drug ecstasy, in treating post-traumatic stress disorder.

"What we are trying to do is to tap into the reservoir of under-researched illegal drugs to see if we can find new and beneficial uses for them in people whose lives are often severely affected by illnesses such as depression," - Nutt said. - Read more here.
No doubt it would work and not only be effective, but highly desirable as well ... the whole world is depressed, right?  $$$.  Wasn't there a novel about the use of Soma?  Soma is like MDMA - yes, I experimented with that too.  Ah, too bad.  As if the world isn't prescription drugged up enough now?

My recreational use is decades past - I don't want drugs in my life.  Thanks be to God.  Years ago a priest once suggested one of the reasons my conversion experience may have been so extraordinary was that Our Lord needed to overcome the effects of the drugs.  He laughed when he said it, but only God knows.  God's love is so much greater, deeper, and lasting than anything we can do to ourselves.  And no, I was never in treatment - not that it's a bad thing, but my conversion was instantaneous, and I experienced no withdrawal from the drugs or alcohol.  Praise God. 

Praise His Divine Mercy!


Song for this post here.

Divine Mercy Sunday

Jesus, I trust in you.

Proclaim to the whole world my unfathomable Mercy. (1142)

Tell aching mankind to snuggle close to my Merciful Heart, and I will fill it with peace. (1047)

I am Love and Mercy itself.  When a soul approaches me with trust, I fill it with such an abundance of graces that it cannot contain them within itself, but radiates them to other souls. (1074)

Saturday, April 06, 2013

Even when your parish doesn't offer special devotions for the Feast of Divine Mercy...

"I desire that the Feast of Mercy
be a refuge and a shelter for all souls,
especially poor sinners."


You can still receive the promises of Christ.
"It is important then that we accept the whole message that comes to us from the word of God on this Second Sunday of Easter, which from now on throughout the Church, will be called Divine Mercy Sunday." - Pope John Paul II, Canonization of St. Faustina 
"Divine Mercy! This is the Easter gift that the Church receives from the risen Christ and offers to humanity.'' JPII, 2001

You can do everything required without participating in any special observance.  Some priests aren't 'into' the Feast of Mercy.  Some do not understand why Blessed John Paul II instituted the feast in the first place.  Some think it is just a private revelation and that the Second Sunday of Easter should be left alone.  Some even associate it with post-V-II-Novus-Ordo-hocus-pocus.  Too bad.

Before I knew of the devotion, before I was reconciled to the Church through the sacrament of penance, I experienced the Divine Mercy on the Second Sunday of Easter - at that time the devotion was not well known.  It was a remarkable grace... I've mentioned it in the past, in bits and pieces, but maybe some day I'll pull it all together into one post.  Maybe not.
"The first Sunday after Easter is the Feast of Mercy, but there must also be acts of mercy....I demand from you deeds of mercy, which are to arise out of love for Me." (Diary, 742)

To be merciful to others...  there are three ways to do it:
The first: an act of mercy - of whatever kind.
The second: a word of mercy, when one cannot carry out a work of mercy.
The third: prayer - when we cannot show mercy by deeds or words - we can always do so by prayer.  Prayer reaches out even there where we cannot reach out physically.
This then is essentially what is required to obtain the Great Pardon on the Feast of Divine Mercy - a refuge for sinners:
"The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day all the divine floodgates through which graces flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet.... Mankind will not have peace until it turns to the Fount of My Mercy." (699)  Read more here.       
 
You can do it.  

On the Ninth Day of the Novena...



Our Lord asked St. Faustina to bring to him SOULS WHO HAVE BECOME LUKEWARM.

He didn't ask her to call them out publicly or to condemn them, or to point out their unworthy Communions, nor to appeal for their excommunication...
Today bring to Me SOULS WHO HAVE BECOME LUKEWARM, and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: 'Father, take this cup away from Me, if it be Your will.' For them, the last hope of salvation is to run to My mercy.
Most compassionate Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your Most Compassionate Heart. In this fire of Your pure love, let these tepid souls, who, like corpses, filled You with such deep loathing, be once again set aflame. O Most Compassionate Jesus, exercise the omnipotence of Your mercy and draw them into the very ardor of Your love, and bestow upon them the gift of holy love, for nothing is beyond Your power.

Eternal Father, turn Your merciful gaze upon lukewarm souls who are nonetheless enfolded in the Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross: Let them, too, glorify the abyss of Your mercy. Amen.
 

 

Franciscan Poverty...

 




Fr. Angelo has a very good post on the problem of interpretation of "Franciscan" poverty as it has been debated in the light of Pope Francis' simplicity. 
The life of St. Francis is subject to much sentimental hype because of his love for creation and his identification with the poor. The saccharine images on holy cards and sculptures in gardens don’t help the matter.  Pope Francis seems be subject to the same kind of misinterpretation.
[...]
St. Francis’ love for poverty was almost immediately misinterpreted, even by the friars, and turned into an ideology. The Order was almost suppressed in the time of St. Bonaventure because of the internal strife that resulted from this misinterpretation. But the problem was that the Franciscan charism is both radically evangelical and radically ecclesial. St. Francis was a reformer, who wished to have for himself and his friars “nothing of this world.” But he distinguished himself from other evangelical movements that were anti-ecclesial by his radical obedience to the See of Peter. The rebuilding engaged in by St. Francis had this dual characteristic of restoration and reform. - The Franciscan Papacy


 
 
 
 
 

Friday, April 05, 2013

Melinda Selmys responds to Michael Voris...



It's quite a read... almost exhausting.  Really.  Go here.

FYI: I'm still painting...

Narrative here.


Though my sight is getting worse... and my photography not much better.

 

One reason why Pope Francis is so recollected and prayerful...



"He has never used the internet, not even for e-mail." - Sandro Magister

Prayers for the dying - and the dead.



On this the 8th day of the novena, the Lord asked Sr. Faustina to pray for the souls in purgatory.

I'm hoping some of the people I've known and loved made it there.

The other day, after waking from a dream, I recalled a few people I've prayed for as they were dying.  Thinking of one dear friend - actually, my best friend's mother, my dream reminded me of the night she died.  Thinking she would make it through the night, my friend and I decided to leave the nursing home so each of us could get some rest.  The nurse pretty much assured us my friend's mom wasn't close to death yet, just very tired.  Before leaving, she cried out,  "Terry can't you do something?"  I think she said it that way because she knew I was religious.  I didn't know what to do, and I tried to comfort her, telling her I was praying.  As luck would have it, the chaplain happened by and I went out into the hall to ask if she could be baptised. (I wasn't sure she had ever been baptised.)

Father said he had seen her earlier and that the Lord knew her soul and she would be fine - besides, she never asked to be baptized.  I know the story sounds nuts, but I'm not revealing everything about the situation.  Long story short, I assured her I'd pray and would be back to see her.  She died shortly after we left.

I still pray for her today as if she is just now dying.  I pray the chaplet for her and offer communions and penances, and I've had Masses said.  I always regret leaving her alone.  There have been other friends who've died alone as well - I regret not being there to pray with and for them as they arrived at the moment of death - so I pray for them now, hoping they are in purgatory... placing myself in spirit next to their deathbed.  I'm sure that sounds crazy too.

It seemed I was around a lot of dying at one point in my life.  At times I was afraid of looking too holier than thou, praying next to the deathbed of someone I was not related to, and who wasn't even Catholic.   Then of course, there were those situations when all seemed well for the night, so I'd go home with the intention of returning the next day, only to find out they died a few hours later, or the next morning. 

Our Lord once instructed Sr. Faustina, "Pray as much as you can for the dying.  By your entreaties, obtain for them trust in my mercy, because they have the most need of trust, and have it the least.  Be assured that the grace of eternal salvation for certain souls in their final moments depends on your prayer." [1777]

I try not to lose my peace over such failures and fears, since I place all of my trust in the Divine Mercy to remedy anything that I failed to do through human weakness or ignorance.  I even hope he will have anticipated the prayers I offer now for their salvation.  If they be in purgatory, I hope they will likewise benefit from the prayers of the chaplet.



 

Thursday, April 04, 2013

This is amusing: Pope Francis says complaining can too often distance us from Jesus...



In response, a commenter to the news story complained that the Holy Father's homily was "Not the best bit of exegesis."

The Holy Father was simply commenting on the Gospel of the day, at his daily Mass with the workers.  Kind of an everyday homily/commentary a parish priest might offer.  A fruit of his private prayer/lectio.

What the Holy Father said is very true.  In fact the critical spirit fosters a negative culture around ourselves which can blind and close us in.  The Holy Father describes it well:
"They were afraid. All of the disciples were afraid,” he said. As they walked toward Emmaus and discussed everything that had happened, they were sad and complaining. “And the more they complained, the more they were closed in on themselves: They did not have a horizon before them, only a wall,” the Pope explained, according to Vatican Radio.

The disciples had had such high hopes that Jesus would be the one who would redeem Israel, but they thought their hopes were destroyed, he said on Wednesday. Finish reading here.

I wonder if the message was lost on the man who complained?  All he seemed to pick up was that the point wasn't "the best bit of exegesis."

Think of how we miss Jesus, even in the breaking of the bread - the point wherein the disciples finally recognized the Christ.  Think of how we can be so distracted by what someone is wearing to Mass, or how the priest missed that action, or was incoherent in that part of the prayer, or how he forgot to genuflect... just think how we can be so caught up in finding liturgical abuses that we actually miss recognizing Jesus in the breaking of the bread.

The Pope ended his 'feverino' saying:
Complaining and griping, about others and about things in one’s own life, is harmful “because it dashes hope. Don’t get into this game of a life of complaints.”
 

John of the Cross said, "He who complains isn't even a good Christian."  The Pope is obviously much kinder.



Photo:  Pope's daily Mass with the workers.  What a contrast to the private chapel Masses.

When you least expect it...



"My Heart overflows with great mercy for souls, especially for poor sinners... It is for them that the Blood and Water flowed from My Heart as from a font overflowing with mercy.  For them I dwell in the tabernacle as King of Mercy. [Diary 367]

 

Wednesday, April 03, 2013

The Catholic Church's 'acceptance' of gay people...



First, why do I hate writing about gay stuff?

Because no matter what I say, it will be opposed.  I will be accused of self-hate if I refuse to identify as gay.  If I use the word gay, I will be corrected that I need to use the term SSA.  If I say I'm against homosex... well, you know ...  If I question anything the 'new gay and Catholics' write, I'm stuck in a former generational mindset, unduly influenced by Catholic bigotry.  I hate writing about the subject because I'm not scholarly enough, and I can't hold a candle to the experts. I also don't want to offend people who are being called to repentance, or come off like Michael Voris and others even more severe, who insist they hate the sin but refuse to accept the person they deem disordered.  Likewise, the "new still-queer and Catholic" keep coming up with new explanations why gay is normal. And people are buying into it. It's almost as if a new species has been discovered.

Recently, another blogger excused himself from writing about gay marriage because he might lose his straight friends - and gay ones - who approve of same sex marriage.  I laughed to myself because it is not uncommon for formerly active gay people, who return to the Church - to lose all of their gay friends in the process, and have trouble keeping their new Catholic ones - when and if the new friends find out they were, are, or maybe always will be - gay - even if they don't identify as such, or experience the same temptations.  Damned if you do, damned if you don't.  (The same guy has posted snarky comments on this blog.  God love him.)

BTW.  The friends who approve of same sex marriage usually approve of divorce and remarriage, contraception and abortion, euthanasia, IVF, gender reassignment surgey, embryonic stem cell research, and a wide variety of other practices condemned by the Catholic Church.  It's a package deal usually.

The Church's approach to homosexuals.

Cardinal Dolan said we have to do better.  Melinda Selmys says we have to do better.  We must accept people - gay people.  I have said the same thing.  We have to accept the reality we live in a culture that promotes homosexuality as the new normal.  We have relatives and friends who are gay - they are persons.  We are against behaviours and lifestyles that seek to equate traditional marriage with gay marriage, traditional family with queer family.

That's the new reality, not the new normal.  If I were a priest, I'd baptize gay people's kids.  I would accept them in Catholic school.  I would be nice to their parents, but they would know Church teaching.  But I'm not a priest of course - I'm just saying that to demonstrate how far my acceptance could go.  Not many days ago, at the Deacon's Bench, another deacon wrote this about the new Pope:
What Pope Francis will do in the future remains to be seen. What he has already done has generated hope and enthusiasm for the papacy itself and the Church. One person admitted to me recently that, as a gay man, he struggled with many aspects of the church’s approach to homosexuals. I reminded him that he shouldn’t expect the new pope to make any substantive changes to the teaching itself. He readily acknowledged that, but then said something quite remarkable: “Oh, I understand that, Deacon. But you know something? There’s just something in this new pope’s approach that shows me that I am loved by God. If the teaching doesn’t change, I can live with that because I know now that God loves me and that this pope truly cares.” - Link
 
That's the ticket.  You gotta live with that - and I am here to tell you you can.  Celibacy and chastity won't kill you.   It's what I hope Dolan and Wuerl are talking about as well, although something tells me they may be running ahead of Peter on this issue:
(RNS) When New York Cardinal Timothy Dolan told national news programs on Easter Sunday that Catholic leaders need to do a better job of showing that their opposition to gay marriage is not “an attack on gay people,” the nation’s top Catholic bishop seemed to be signaling an important shift in tone, if not policies, that acknowledges two new realities.

One is the election of a new pope, Francis, who in less than a month has demonstrated a clear preference for engagement and inclusion (washing the feet of women and Muslim inmates at a Rome youth prison, for example) rather than the confrontation and political purism that often found favor under his predecessor, Benedict XVI.

The other is the ongoing shift in favor of same-sex marriage in the court of public opinion and — if recent arguments on Proposition 8 and the Defense of Marriage Act are any guide — perhaps soon in the U.S. Supreme Court. - WRONG Analysis
 Fatal Error!

As Cardinal the Holy Father did not endorse same sex unions.  As everyone knows, same sex union legislation is one short step from redefining marriage - even a grade school kid knows that from watching television sit-coms.  Yet...
Cardinal Donald Wuerl of Washington, and his predecessor, Cardinal Theodore McCarrick, were also on Sunday morning news shows addressing the issue of gay rights and stressing that the church needed to be welcoming. As McCarrick put it, the church could be open to civil unions as an alternative to gay marriage. - WRONG Analysis
 
'Welcoming' and 'acceptance' = multiple meanings, depending on who is saying it, when, and on what forum.  Fun with linguistics!

Monsignor Pope on "What does the Catholic Church offer to homosexuals."

Listen, read, what the Monsignor has to say.  It is clear, compassionate, welcoming, accepting, and it is Catholic.  I'll post a couple of segments, but please, go read what he writes.  Pay no attention to me, and little attention to the new online gay-Catholic apologists, or their Savonarola counterparts.  As I always say, don't go to strangers, but solid Catholic priests whom you can trust.
[T]he claim is often made that the Catholic Church has “nothing to offer” Gay persons, homosexuals or the slightly wider group often called the LGBT community.

Of course this claim has a kind of rhetorical flourish built in since it would appear that, in order to have “something to offer” we would have to meet a rather specific list of demands, wherein we essentially set aside biblical, theological and natural law teaching, and embrace homosexual activity as natural, normal, and even virtuous.

This we cannot do. And thus, many of our modern critics engage in kind of all-or-nothing approach which demands 100% approval, or by definition we have “nothing to offer.”
“What does the Church offer Gay People?”

To begin, the Church offers Gay people what she offers anyone else: the truth of God’s Word authoritatively interpreted, the Sacraments of Salvation, a vision for life, and the witness and support of the communal life, a communion with those now living as well as with the ancients whose voice and witness we still revere. We also offer respect rooted in truth.
 
The Church can say nothing other than what she has heard from the Lord. And thus we teach:
 
Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity,141 tradition has always declared that “homosexual acts are intrinsically disordered.” They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved. (Catechism # 2357) - Please read the entire post here. 
 
A comment on Courage. 

Courage is an approved apostolate in the Church.  It is a valuable aid to those who feel the need for support and direction in living the life the Church calls us to.  Like other support groups, not everyone sees it as a good fit, nonetheless the research contained in the archives, as well as the spiritual direction by the founders and spiritual directors is invaluable - whether you are a member or not.  It may interest younger readers that the U.S. bishops as a group have never been 100% on board with Courage - years ago they refused to endorse it or recommend it in one of the USCCB statements - although Bishop Fabian Bruschewitz and a few others pushed for it.  May I suggest there is a somewhat remote chance there was a 'conflict of interest' with some of those who opposed it then as some do today?


Editor's note:  If you say bad things about the bishops/cardinals I will delete your comment. 

Song for this post:  "They'll take your soul, if you let them ..."


Now I'll 'duck and cover'.

A couple of other good posts:

Taylor Marshall: Homosexuality: Does the New Testament condemn it?
Frank Weathers: Reason why the Church won't support same sex marriage.
 

Tuesday, April 02, 2013

I may have a post or two coming after this...




But I'm not sure.

There's a lot of stuff I just don't care about any longer ... or at least today I don't care...

Some of the people I read online remind me of the Energizer Bunny.  They just keep going and going and going.

Today, I'm gone...

 

St. Mary of Egypt


Today is one of her feast days.

Some Catholics observe her memorial on other dates - during Lent mostly.

Not long ago, I read another bio of her stating she came from a wealthy family...

Once upon a time, there was a young beautiful girl who wanted to be a big star.  Attracted to the theater and a life of glamour and luxury, she became a locally renowned entertainer, a famous exotic dancer (remember the musical Gypsy?)  and a sort of high class pole-dancing-call-girl/prostitute - catering to wealthy Christian businessmen.  She latter wrote a book called, "Accepting Sexual Promiscuity" although few could read back then, and it was soon forgotten.

A little later, while on a pilgrimage, she continued to work her trade until something queer happened.  So she wrote another book titled, "Imitation of Sexuality" - although that one didn't work out either.  Yup, you guessed it, because few people could read back then, and, it did not have an orthodox imprimatur.  Although the book received modest success over the first one, simply because she illustrated it - which is why the imprimatur was withheld, BTW.  Still, she made little cents - I mean, she couldn't make a profit. 

Anyway - long story short - her repentance bore fruit when she finally fled into the desert to do actual penance.  No one heard from her again until an old monk, Zosimas, troubled by temptations to celibacy, chased a naked figure across the desert - saying to himself:  "I must give that naked man my cloak!  Poor thing is so cold - it's shrunk to nothing!"  When he caught up to her, he discovered she was not a handsomely-striking, metrosexual-looking young man at all, but a scarecrow-looking, severely anorexic  - woman!  "Oh!  How icky!"  the monk said, breathing a great sigh of relief, since he no longer felt the urgings of lust. "If that won't make me stay chaste, nothing will!"  The monk said beneath his breath.

Zosimas soon got to know Mary and realized she was a penitent and not a destitute Parisian runway model, much less a man.  He gladly became her confessor and was edified to bring her Communion whenever he happened by. 

Then one Holy Thursday evening he found the poor thing dead, after someone evidently broke the liturgical rubrics and washed her feet in the Jordan... "How very odd!"  Zosimas whispered to the lion.  "A lion!" He shouted - surprised and shaken by an immense cat which appeared out of nowhere.  (After all, he was in the desert - which is pretty nowhere.)

After shaking hands - err, paws, the lion helped him bury Mary - "You do it pussy!  I can't look at her naked body because I'm... well, you know!  Fasting."  So the lion dug her grave and kicked her into it, covering her all up like a kitty does in the kat-box. 

On the way back to the monastery, Zosimas came to his senses and discovered the lion was just a very large domestic cat, with a St. Francis ID medal around it's collar, so he shooed him home, lest the other monks be disappointed - and sceptical - that a lion had helped him bury the body.  Besides, someone told him that keeping a pet could be idolatrous, so he wanted nothing to do with pets or former harlots.

After he arrived back at the abbey, the abbot had him write a book about Mary and all that happened to him, which he called The Dance of the Seven Veiled Mountain.  The book became so successful, he travelled to India to found a new monastery, only to die in a strange accident with a fan - a fan of the book, that is.


The End


To read the traditional story of St. Mary, go here.

 

Divine Mercy

Jesus, I trust in you.



Usually I try to post something on the novena to Divine Mercy, but this year I was distracted ...

I did not forget to begin the novena on Good Friday however.  If you forgot, it is never too late to join in.  It ends on Sunday, the Feast of Divine Mercy.  Keep in mind that praying the chaplet of Divine Mercy is the essential prayer of the novena - our intentions may be the same as St. Faustina's, or we may make our own.

The devotion also requires us to show mercy to one another.  Our Lord told Faustina:
I demand from you deeds of mercy which are to arise out of love for me.  You are to show mercy to your neighbors always and everywhere.  You must not shrink from this or try to excuse yourself from it. [Diary, 742]
 
Blessed Alberto Marvelli always prayed, "for the grace to be merciful to others."
Help me, O Lord, that my eyes may be merciful, so that I may never suspect or judge from appearances, but look for what is beautiful in my neighbors souls and come to their rescue. - St. Faustina

Monday, April 01, 2013

The Pope Francis kitsch has arrived!




 Order now! 
 

Why don't priests wear the maniple?


Carthusian Nun
wearing stole and maniple.


Quick answer:  Wearing the maniple is optional.

I know.  So the priest doesn't have to wear the maniple* anymore?  But, but it has never been abrogated or banned.  (Neither has the head-covering for women.)  But I want him to.  I can't pray if he doesn't wear it.  I'm distracted all through Mass.  As soon as he processes in, I notice if he is not wearing it and for the rest of the Mass I keep looking for more liturgical abuses...

If only the SSPX celebrated a good Novus Ordo!...  Oh wait!  I think they ...
In a surprise move, the followers of the late Archbishop Marcel Lefevbre in the Society of St. Pius X, have issued a document creating within their ranks an “ordinariate” for Catholics who wish to celebrate the Novus Ordo according to the official rubrics.
According to the press release, the SSPX saw the need to provide a refuge for priests and lay faithful alike to preserve the few vestiges of Catholic identity they retained in the midst of their modernist errors. - WDTPRSNEWS.COM – Ecône, Switzerland
 
Song for this post here.



*The maniple is a liturgical vestment used primarily within the Catholic Church, and occasionally used by some Anglo-Catholic and Lutheran clergy. It is an embroidered band of silk or similar fabric that when worn hangs from the left arm. It is only used within the context of the Mass, and it is of the same liturgical colour as the other Mass vestments.[1]

Action Alert! Boycott Google!

 
Really?  Really?
 
Story here.


They're kidding, right?




Sorry we missed it...
But we're really busy right now
still tabulating how many parishes
washed women's feet on Holy Thursday. 




 Patheos is on it! 
 

How many saints top the colonnade of St. Peter's?



And who are they?

Did you ever wonder?  There's a listing of course.  The names of all 140 saints, and their locations on the colonnade can be found here.

My Italian friends in St. Paul may be pleased to know that a sculptor by the name of Lazzaro Morelli sculpted nearly half of the figures.

The colonnade is under renovation today - getting a face lift.

Sunday, March 31, 2013

On the evening of the first day of the week...







 

The 'New' Pentecost... A personal reflection.



On the evening of Easter, ' He breathed on them'...

The Spirit has certainly stirred things up, hasn't he?  I'm referring to the light that has come into the Church with Pope Francis.  It seems to me the Pope notes the 'upheaval' in his Easter Vigil homily, when he refers to something new happening to the women at the tomb... comparing our own experience to theirs; "Doesn’t the same thing also happen to us when something completely new occurs in our everyday life? We stop short, we don’t understand, we don’t know what to do."  We are confused by this new Pope - I think all of us are trying to figure him out, and in the process we are discovering 'new' things about ourselves and our relationship to God, to Christ, to the Church, to one another, to the poor and outsiders.

The Holy Spirit and Easter night...

"On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, 'Peace be with you.' When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, 'Peace be with you. As the Father has sent me, even so I send you.' And when he had said this, he breathed on them, and said to them, 'Receive the Holy Spirit.'"

"It is to your advantage that I go away, for if I do not go away, the Counselor will not come to you."

I'm reminded of the Encyclical On the Holy Spirit from Pope John Paul II...  I'm thinking of the Holy Spirit: "The Spirit of God," who according to the biblical description of creation "was moving over the face of the water," and how he stirred everything up at that first Pentecost as well.  How unsettling his action can be.  Even today.

Piously, I continue to consider the renunciation of Pope Benedict XVI and its meaning.  In that regard, I reflected on Christ's revelation to the disciples on Holy Thursday: "If I do not go away, the Counselor will not come to you."  Of course, I'm not suggesting that the two popes are actually reenacting in a literal sense the Paschal mystery, yet the promise of Christ seems - to me at least, to be more understandable in the morning light of Easter.  Oddly enough, the passage from John helps me to see a continuity, a continuum between the two popes, and again I only apply Christ's words for the sake of analogy, placing them as it were, on the lips of Benedict:  "He will take what is mine and declare it to you."  Without deprecating Pope Benedict in the least, I have to believe Pope Francis is doing that - although it just doesn't look the same.



Implementing Vatican II:  The work of the Pope.

That was the work of the new Pope's predecessors, and it is his work too:
As the Council writes, "the Spirit dwells in the Church and in the hearts of the faithful as in a temple (cf. 1 Cor 3:16; 6:19). In them he prays and bears witness to the fact that they are adopted sons (cf. Gal 4:6; Rom 8:15-16:26). The Spirit guides the Church into the fullness of truth (cf. Jn 16:13) and gives her a unity of fellowship and service. He furnishes and directs her with various gifts, both hierarchical and charismatic, and adorns her with the fruits of his grace (cf Eph 4:11-12; 1 Cor 12:4; Gal 5:22). By the power of the Gospel he makes the Church grow, perpetually renews her and leads her to perfect union with her Spouse."
 
Pope Francis seems to me to be the one ushering in the 'New' Pentecost envisioned by the Council, and 'predicted' by JPII and B16.  So far his actions have upset nearly everyone in the Church.  But that fact alone, on some level - I'm convinced, is the action of the Holy Spirit.
When Jesus during the discourse in the Upper Room foretells the coming of the Holy Spirit "at the price of" his own departure, and promises "I will send him to you," in the very same context he adds: "And when he comes, he will convince the world concerning sin and righteousness and judgment."102 The same Counselor and Spirit of truth who has been promised as the one who "will teach" and "bring to remembrance, " who "will bear witness," and "guide into all the truth," in the words just quoted is foretold as the one who "will convince the world concerning sin and righteousness and judgement."
 
Convincing the world concerning sin... righteousness... judgement.

Charismatics use the term 'convicted' when describing the action of the Holy Spirit convincing them concerning sin.  I love that expression.  Such convincing brings repentance, contrition, enflaming the heart with compunction - it's a great 'light', a grace, a ' divine touch' of love.  So far Pope Francis' actions have convicted me of my sin - or propensity towards it, my inconstancy, as well as my self-righteousness... and judgement.  I wonder how many others he has touched in this way - without their understanding it?
"Where the Spirit of the Lord is, there is freedom." This revelation of freedom and hence of man's true dignity acquires a particular eloquence for Christians and for the Church in a state of persecution-both in ancient times and in the present-because the witnesses to divine Truth then become a living proof of the action of the Spirit of truth present in the hearts and minds of the faithful, and they often mark with their own death by martyrdom the supreme glorification of human dignity.*
 
*All quotes taken from Dominum et vivificantem, Bl. Pope John Paul II


Happy Easter!


NB: These are just my 'pious' reflections of course - and I'm probably wrong.  Pray for me.


 

Happy Easter!





V. Regina caeli, laetare, alleluia.
R. Quia quem meruisti portare, alleluia.

V. Resurrexit, sicut dixit, alleluia.
R. Ora pro nobis Deum, alleluia.

V. Gaude et laetare, Virgo Maria, alleluia.
R. Quia surrexit Dominus vere, alleluia.

"Let the risen Jesus enter your life, welcome him as a friend, with trust: he is life! If up till now you have kept him at a distance, step forward. He will receive you with open arms. If you have been indifferent, take a risk: you won’t be disappointed. If following him seems difficult, don’t be afraid, trust him, be confident that he is close to you, he is with you and he will give you the peace you are looking for and the strength to live as he would have you do." - Pope Francis