Thursday, April 11, 2019

People disagree with Emeritus Pope Benedict blaming the '60's.

1968 saw revolution across the globe, from France 
to Mexico and Prague to the US.


"Among the freedoms that the Revolution of 1968 sought to fight for was this all-out sexual freedom." - Benedict XVI

Older Catholics should understand what Benedict was talking about.  Yet many are taking issue with it.  I have a feeling what he had to say is not enough for them, and if it is too much, many will want follow up explanations, they want footnotes and links to documentation to back up his statements.

I left a comment on Fr. James Martin's FB page drawing his attention to Charles Curran as well as the Jesuits who dissented from Catholic teaching on artificial contraception, and in the '70's, Catholic teaching on homosexual behavior and same sex unions.  Reading Benedict's letter, I felt I understood what he was saying and recognized many of his references.  

Actually one man, Charles Curran has been credited with changing Catholic education in the United States.

Did he ever!  How many studied at Catholic U and went on to teach elsewhere?  In seminaries, colleges, high schools and so on.  How many became bishops?  They call it a 'coup' which completely changed Catholic education.
Curran had been clashing with the Vatican over his relatively liberal views on sexual ethics since an event twenty years earlier that Father Peter Mitchell calls “a crucial and defining moment in the history of Catholic identity in the United States.” Mitchell takes readers through this “defining moment” in his new book, “The Coup at Catholic University.” 
As the author explains, Curran was the embodiment of a mentality that was quite prevalent in the late 1960s: “That religious authority was in direct conflict with freedom, that dogma was the enemy of free thinking and that any kind of moral code was somehow hindering people from making free choices.” - Source
I'm astonished that many people seem to forget what the world was like in 1968.



One of the goals of the German 1968 movement was the sexual liberation of children.


Fr. Martin downplays what Pope Benedict wrote, as do others, citing the John Jay Report, yet  Karen Terry of the John Jay College of Criminal Justice and principal investigator of the Bishops' study pretty much blames the 1960's as well:
So what does explain the rise in abuse? A major reason, she says, was the 1960s. 
"There's a sexual revolution, there's an increased amount of drug use, there's an increase in crime, there's an increase in things like premarital sex, in divorce," Terry says. "In a number of factors, there's change. And the men who are in the priesthood are affected by these social factors." - Source

So let's not be too quick to dismiss Pope Benedict's letter.  I suggest reading, meditating, reflecting and pondering what he had to say without self-referential cynicism.  How soon people forget the past, which allows the abuse to continue and become legitimized.

Germany's left has its own tales of abuse.
 One of the goals of the German 1968 movement 
was the sexual liberation of children. 
For some, this meant overcoming all sexual inhibitions, 
creating a climate in which even pedophilia 
was considered progressive.- Source




Ratzinger knew what was going on then, and as Pope Emeritus, he knows of what he speaks now.

Do not dismiss Benedict's claim, "Part of the physiognomy of the Revolution of ‘68 was that pedophilia was then also diagnosed as allowed and appropriate."  Just Google it - there is ample evidence, and in some places, even a link to homosexuality.  The British PIE (Paedophilia Information Exchange) movement sought support from the homosexual movement, just like NAMBLA in the United States was associated with the Gay Rights movement for a time.

The most shocking of all is Germany's Green Party support, which began in the late 1960's:
In the late 1960s, for example, a prominent sexual researcher named Helmut Kentler created a pilot program in which he arranged for illiterate young teenagers to move in with three known West Berlin pedophiles in the hopes that they could then learn to live “proper, unremarkable lives.” In a later report he explained that he believed the “three men would do so much to help ‘their’ boys because they had a sexual relationship with them.” - Source
The Green Party no longer supports paedophilia - but the fact that it could and did publicly is shocking.

Anyway.  Read Benedict's letter, disagree if you want to, but I strongly suggest you do some research on what he has to say.

12 comments:

  1. People don't remember what the world was like before 1968 either, so they can't compare. When I think of how precipitously social norms have changed since the 1960s, I feel dizzy. Can't people live with the fact that big messes like the Church sex abuse crisis can have multiple causes? The sexual revolution, clericalism, gay culture in some seminaries... Complex problems have complex causes.

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  2. God is keeping Pope B around for a reason. His mind is sharp as a tack and in humility he checked with Pope F before publishing this essay. Amazing. It is a shot in the arm for us priests out on the frontlines with so much hostility to the Church - as Pope B reminds us the call to know the Trinity and the sacredness of the Eucharist and to give our lives to the Catholic faith with integrity as a white or red martyr is the solution to all the challenges to the Faith at this time in history. Read the essay- 20 pages- amazing. I will be using it for my homilies during Holy week.

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    1. Excellent! I'm happy it is a source of encouragement for you - it is for me as well.

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  3. Curran hales from my adopted Diocese of Rochester, NY. I was in college during his ascendency and was directly influenced by the effects of his teachings. it all began with the artificial birth control controversy. I wonder if and how things would be different if Paul VI had taken a different course on that? I mark the beginning in the decline in vocations to that year, the wholesale ignoring of church teaching on sexual mores, the decline in liturgy and the ascendency of the social gospel. I remember 1968, sometimes better and in more detail then yesterday. There is not one easy explanation. Vietnam, marijuana, sexual freedom and cohabitation were all becoming more commonplace. John XXIII "opened the window" that blew in a torrent of change. Some broke the windows and we are still in the big chill of modernization. I lived this and it was my life experience. Yet, the abuses now acknowledged were present before any of this in the Church, in society and in families. It was hidden away. At least today it has been acknowledged. Benedict predicted early on in his Pontificate that the Church would become smaller in numbers, but more holy character. I suspect he was right and this is what we are experiencing now.

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  4. It's the first time I comment here, but I've been reading your stuff for a long time. I am a sociologist and a writer (in Brazilian Portuguese, I'm afraid, but if you can read Spanish you could probably get at least the gist of what I write. Just google me - Carlos Ramalhete - if you're interested), and I am presently working on a book about the French students' revolt in May 68 and its cultural consequences, for a very orthodox Brazilian Catholic publisher, and I must say the Pope Emeritus is absolutely right. The German Green Party politician who confessed in writing (and in video, available on youtube) to abusing children while working in a kindergarten on the early Seventies is none other than Daniel Cohn-Bendit, a.k.a. Danny the Red, the figurehead of the students' revolt in 68. It figures.

    Acording to my father, I was conceived during the Parisian riots, while my parents were studying there. I am a son of the 68 generation, and I must say we were the lab rats of a very dark and ugly revolution. Nowadays, with hindsight, I can recognise what I went through. Although my family was culturally French, I can positively state that it was not an exclusively European phenomenon; the very same stuff happened all over the world, including in the US, where child abuse was the rule rather than the exception in hippie communes and such. If one reads Roman Polansky's version of the events that led to his "exile" from the US, one can see how it operated in yet another revolutionary milieu. The Church at that time was in turmoil everywhere; a good friend who was ordained in 1970 told me all the theology he learned he studied by himself after his ordination. Others never studied. Others yet saw in the celibacy rquirement for the priesthood something that would "obviously" be dropped soon, and acted accordingly. It was, in a very clear way, a brutal rupture with all mores and traditions not only of the Church, but of the bourgeois society the Church was finally starting to fit in with the Council. The baby was thrown away with the bathwater, and a revolt against the truly bad aspects of that bourgeois culture turned against the good elements that were present there, albeit in a disordered way. Another good friend, who belongs to the generation that came between my parents' and mine, told me he was abused by a priest around the turn from the Sixties to the Seventies. The priest would hold him in his lap on the pretext of having him make a general confession, and would ask him if he did this and that. Well, that was the first time my friend connected sexual practices with moral issues. It was such a taboo to talk about this stuff that he did not know that masturbation was a sin, or kissing girls, or whatever. Well, from that it passed to the very opposite in a very sudden cultural movement. Of course it could only bring problems, and the chickens are now coming home to roost.

    Well, that's it. Keep up the good work, man. I love your sensibility and the way you write, and I have discovered quite a few interesting things and fascinating saints through your work. Thanks a lot. I would also kindly ask for your prayers, and assure you of mine.

    Your brother in Christ,

    Carlos

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    1. Many thanks Carlos. Many thanks!

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    2. Interesting comments. Thank you.

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  5. Anonymous6:45 PM

    Once again, our good Pope Benedict has hit the nail on the head, in his very clear, direct, logical, and reasonable manner. Just like those who yearn for a Socialist state, those who are pushing for further liberal change in Church doctrine have no idea what they are asking for, and have never lived with the consequences of the changes for which they are lobbying. Nor are they considering the innocent individuals they will hurt by their ideology - children, families, and the elderly - who are the very heart of the Church. Please join me in praying for our suffering and brokenhearted Church, and for our dear Popes Francis and Benedict. - Susan, OFS

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    1. I watched World Over tonight to see what they would say and I'm in agreement with them!

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  6. Of course the Pope Emeritus is right. Ask anyone who were teenagers and young adults in the sixties. I am nearly 75 and look on at amazement at his critics, mostly guys who had barely been born in the sixties. Lots of hubris around these days even from so called younger theologians and church historians on the progressive side. They should tune in to Camille Paglia, the atheist-lesbian culture (plus art and literature) historian (my age exactly) and learn some humility. She was so much an enthusiastic part of that super-free new era and now, as a still-provocative intellect, looking back at those times and revolutions, she is crusading and worrying about the current culture. Someone who certainly has some interesting things to say, even if one won't agree with her on everything. She is not a Christian. But for her that sixties rebellious dream turned sour, with some devastating long term results.
    Profcarlos, thanks for your informative comment above. Terry, like profcarlos, I appreciate you very much.

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