Cinalli
Homintern is used by Mullarkey in the same way other Vatican critics might use the term 'gay lobby'. She more than likely believes the Church is controlled by homosexuals intent upon destroying traditional Catholic teaching and liturgical discipline.
Call it the Homintern. That word dates back to the 1930s and the belief that a clique of homosexuals had elite influence in the arts, theater—in all creative fields. It is a play on Comintern, short for the Communist International. It functioned in its day much like today’s term gay mafia but with one difference. It aligned homosexuals with Communists as wreckers of tradition and national boundaries, not only in the arts but in politics, institutions (including spydom), and manners as well. - Source
Mullarkey, whose art I have admired before I ever knew her name, has written a critique on the Paglia fresco. Let me make it clear, I respect her opinion and welcome her point of view on the mural. Perhaps especially more valid since her body of work for which she is noted, depicts drag queens and gay pride parade characters. Her canvases are inhabited by gay harlequins, clowns, circus type characters. Somewhat reminiscent - for me at least - in a kinda-sorta realistic Richard Lindner-esque way. She has made her living documenting, exploring and exploiting aspects of what many once regarded as 'freak culture'. Like I said - her work is good - yet in a strange way, she too had some degree of camaraderie with that so called "clique of homosexuals (who) had elite influence in the arts".
Researching some of her opinions, I came across a quote from her discussing her work on an old post about her stance on gay marriage, originally taken from her website:
Mullarkey says gay parades are a "marvelous spectacle" and "assertion of solidarity."
"It is an erotic celebration loosed for a day to keep us all mindful that Dionysus is alive, powerful and under our own porch," said Mullarkey, a former art critic for the now-defunct New York Sun. - Source
Mullarkey
"An erotic celebration" - now that is interesting. Her traditional Catholicism is interesting as well. Her faith is admirable, though I would never support much of the extremely critical things she says about the Pope and the Church in our day. She can be a bit of shrew there. Having said that, her critique of the Cathedral fresco is much more intelligible than many of the commentators in the LifeSite com-box and a few other sites discussing the so-called homoerotic aspect of the composition. Mullarkey clearly understand the erotic. She also knows art and art history, which is demonstrated by how quickly she recognized Cinalli's central figure of Christ as derivative of the famous Piero della Francesca Resurrection image. Mullarkey refers to the Cinalli work as "a leaden, unimaginative pastiche of its predecessors."
I saw only the pedestrian quality of Paglia’s mural—a leaden, unimaginative pastiche of its predecessors. It is a Fire Island resurrection scene that confuses several time-honored motifs and compositional conventions. Those many historic descents into limbo and falls of the damned render a clutch of naked sinners—some luminous, some drained by suffering—huddled together in dramatic coils, waiting out their purgatory or cascading into hell. Pre-modern pictorial narratives of salvation and damnation came from hands as lovely to contemporary secular eyes as to faithful ones. Even scenes of hell were endowed with a terrible, cautionary beauty. - Source
It's an interesting critique by someone more educated, refined, talented and skilled than myself. To be sure, my amateur-outsider work is often derivative and reliant on pastiche - sometimes I think of it as 'painted collage' - but I'm just a painter, largely self-taught. I'm just not sure I agree that the Cinalli work can be so easily dismissed. I continue to admire it very much.
I would still like to hear Archbishop Paglia's interpretation.
Signorelli
Is it really different from the Sistine Chapel? All interpretation aside I rather like it.
ReplyDeleteThere are a few things different - but I also like this fresco.
DeleteWhile I agree the painting she is critique is...goofy..she has a lot of nerve when she puts out the crap she does..(like a lot of things, I learned about her from you, my friend, my window on the world...oh you can pull the curtains now I've seen enough!!)
ReplyDeleteSeems like she is just mad another "artist" is getting more attention and controversy then her work is. She also seems to just like gays if they are freaks she can paint or making a "spectacle" of themselves. Though I think it is funny that anyone would pay for her junk...its even funnier that its a bunch of gay guys who think she is promoting them when she is really making fun of them. May the buyer beware!
Though I also think its funny that people are getting upset about this stupid painting and "Beauty and the Beast" all in the same week.. really people!
No - she writes critiques of everything people think is related to the homosexual network in the Church - she, along with many trads, blame homos for everything Novus Ordo and post Vatican II developments in the Church. The homos are the new perfidious Jews responsible for corrupting and tearing down culture - even the real Camille Paglia is saying it now - the homos did it.
DeleteCamille Paglia isn't an archbishop! What?
ReplyDeleteLOL..that is how I originally read it..at first...Camille now is painting fresco's...when does she find the time??
DeleteThe archbishop's name is Paglia. Who said Camille?
DeleteReading comprehension on my part Terry
DeleteDoes "What?" No longer indicate kidding? Sheesh, I didn't get the updated rule book.
ReplyDeleteWhat what?
DeleteI get iy now. LOL!
A certain Scriptural verse about logs and specks comes to mind.
ReplyDeleteI took out a book from my local library. Hieronymus Bosch Visions of Genius. I never had heard of this 15th Century muralist but his colorful work reminds me of Maureen Mallarky's work. Interesting.
ReplyDelete