What Fr. McBrien said about adoration of the Eucharist.

His opinion is not unusual.
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Yesterday I realized that only about 9 people come regularly to the weekly day of adoration offered at my parish, and every one is old.  Aside from personal devotion, I spend so many hours there because I'm filling in for a couple of people who can no longer make it due to illness or incapacity.  While there, I can't help but on occasion notice some of the parish staff coming and going - religious and ordained.  Most often, no one ever takes the time to spend even a few moments in an attitude of prayer - kneeling, or sometimes even just genuflecting. 
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Of course I have no idea of their interior disposition and I am not making a judgement in that regard.  Nevertheless based upon their comportment, devotion to the Blessed Sacrament appears to have a different meaning for these folks.  Traversing the sanctuary, they appear to ignore the monstrance containing the Eucharist, while nodding to the tabernacle as they open it to remove consecrated hosts for a sick call.  Yesterday, the woman religious who would conduct today's Liturgy of the Word (Regular morning Mass is cancelled when the priest has a funeral Mass later in the day.) arrived minutes before the closing of adoration to prepare the lectionary.  She was quickly in and out.  It appears her Eucharistic piety is most likely focused upon celebrating the Liturgy of the Word... and perhaps her homily.
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Active participation of the laity...
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I suppose I should mention that although the weekly parish bulletin publishes the hours for adoration and notes it's conclusion with Benediction - there is no real Benediction.  The 2 or 3 lay people present simply read the rite for Benediction and one of them reposes the Blessed Sacrament on their own.  That is permitted of course, but the lack of a priest or religious to participate either in adoration and or to officiate at the rite of Benediction suggests to me a relative disinterest in the practice.
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Which calls to mind what Fr. McBrien had to say regarding Eucharistic Adoration.  Indeed, he and other progressive Catholics appear to no longer see a need for such piety, believing the Novus Ordo Mass sums up Eucharistic piety sufficiently for our day.  In fact, piety itself is looked down upon as only useful for the ignorant, illiterate, and the under-educated.  Although the learned and the clever often forget that piety is one of the seven gifts of the Holy Spirit; as such, it ought not to be disparaged or so easily dismissed.
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The Christ in me, the Christ in you; I'm okay, you're okay.
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I think Fr. McBrien and his ilk consider reverence for the Eucharist outside of Mass to be localized exclusively in one another - that is, the Christ in me and the Christ in you - while the sacrament in the tabernacle is just for the sick - activated at the point of communion - or something like that.  Such a loss of faith can engender doctrinal error and alien spirituality, which might explain why some priests and women religious incorporate Native American and/or New Age ritual to supplement their spiritual malnutrition.     
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Anyway - the following is what Fr. McBrien had to say, and like I suggested, I think a number of progressive pastors and sisters agree with him:
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Notwithstanding Pope Benedict XVI's personal endorsement of eucharistic adoration and the sporadic restoration of the practice in the archdiocese of Boston and elsewhere, it is difficult to speak favorably about the devotion today.
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Now that most Catholics are literate and even well-educated, the Mass is in the language of the people (i.e, the vernacular), and its rituals are relatively easy to understand and follow, there is little or no need for extraneous eucharistic devotions. The Mass itself provides all that a Catholic needs sacramentally and spiritually.
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Eucharistic adoration, perpetual or not, is a doctrinal, theological, and spiritual step backward, not forward. - Source
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Such thinking seems to be out of step with the devotional life and popular piety of  faithful Catholics however, while the rule of attrition appears to be having its effect upon the aging progressive element in the Church.  Better days are coming.  I hope.