Penitent
The Orthodox celebrate the Fifth Sunday of Lent in honor of St. Mary of Egypt, the penitent. (Her actual feast day is kept elsewhere on April 1, 2 and 3.) For those who have been addicted to sexual promiscuity - of any kind - St. Mary is a powerful intercessor and edifying example of penitence. If they take away the title of penitent for the Magdalen, they can never do so for Mary of Egypt.
Briefly, the story of her conversion informs us that she was a 'dancer' and a harlot, on a pilgrimage to venerate the relics of the Holy Cross in Jerusalem. She also plied her trade on the way, 'turning tricks' as one might say today. Our Lady's icon paralyzed her, keeping her from entering the church to venerate the relics. She begged Our Lady for help, repented of her sins, and was able to enter. Shortly after, instructed by the Blessed Virgin, she left everything and fled into the desert to do penance. Of its very nature, a conversion is an experience of divine mercy.
The prodigal son was certainly consumed with shame and regret when he made his decision to return to his father. The real test of his conversion, however, lay still in his future. His taste of mercy on his arrival home hopefully led to a prodigality of humble gratitude that never forgot the embrace of his father on that day. Humility of soul will always remain strong in a soul that understands the mystery of mercy. - Fr. Donald HaggertyThe identity of 'penitent' is much more meaningful than 'former prostitute' or former anything, even recovering addict, as a way to describe oneself. Penitent is better and keeps us focused on Jesus and him crucified.
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