Sunday, June 07, 2009

Deus caritas est.

Trinity Sunday
.
Saturday evening Father mentioned in his homily on the Trinity: "When Christ gives you his love he gives you God, for the Holy Spirit is the Love between the Father and the Son..." At least I think that is how he stated it, but I had to ask him to repeat it for me after Mass; even so I still can't be sure of his exact words except for this final elaboration, "because God is love" - Deus caritas est.
.
It was an excellent homily.
.
Leaving church, I sat in the car reflecting upon the gift of love, the gift of God and many of the saints who had been captivated by the love of God: Francis of Assisi, who went about in ecstasy lamenting, "love is not loved". Catherine of Genoa who had experienced the love of God so ardently at the moment of her interior conversion she was unable to finish her confession. And then of course, Teresa Margaret Redi, who went into ecstasy as she intoned "Deus caritas est" at choir.
.
One Sunday after Pentecost, on the 28th of June, 1767, when Sister Teresa Margaret was officiating in choir, she read out the little chapter at Terce: “Deus caritas est.” She had heard these words repeatedly, Sunday after Sunday, for the past three years, but now it seemed as though she understood them for the first time - or rather, her understanding of them was raised to an entirely different plane.
.
The verse struck her with the force of a revelation: “God is love; he who dwells in love dwells in God, and God in him.” This dwelling had been the goal of all her striving, seeking as she did to imitate the interior life and hidden operations of Christ. From that day onwards the necessity of proving her love by deeds became so compelling a force that it was obvious to her sisters that some special grace had been given her. “Nobody comes to the Father except through Jesus,” she said. “To come to God who is everything and consequently all good, no fatigue must seem to us too great; we must not be put off either by the difficulties we meet on the way, but accept bitterness and welcome every kind of cross with eagerness. By these means, which are precisely those of Jesus Christ, it is not difficult to come to the true God, to live in charity, to walk in love.”
.
Despite her customary reticence and assiduity in concealing any graces or spiritual favors, the fact that something out of the ordinary had taken place on that Sunday morning was apparent to all. For days the young nun seemed quite out of herself, and the sudden illumination that the words had sent flooding into her soul is difficult to explain, because of the seeming triviality of the incident and her own habitual silence about such things. It marked the beginning of a new stage in her spiritual life, as Father Ildefonse was quick to observe. From this time, he noticed that the quiet, self-possessed and reserved sister appeared to withdraw even more into herself, becoming engrossed in a silent, determined, and conscious awareness of the presence within her, and her endeavors to attain to perfect union with Him. However, this withdrawal was a purely spiritual matter, and there was no suggestion of cutting herself adrift from the community, for she continued to give herself wholeheartedly to all, in her services as infirmarian, in companionship and sympathy at recreation, and in never avoiding her share of work on the grounds of seeking more solitude.
.
Speaking to Father Ildefonse one day, she tried to express to him something of the significance those words God is love now held for her, but she became almost incoherent in her emotion. “Just as the soul in the state of grace (which is charity) is in God, God is in her. Just as the soul lives the life of God, so does God in a certain way live IN her. And so it is that between them there is but a single life, a single love ... God alone! The difference is that God has all by essence, whereas the creature has it only by participation and grace.” And, adds Father Ildefonse, “Note that these words came from a simple child who had never studied and knew no theology apart from what her instinct taught her.” - Source
.
Who can separate us from the Love of God that comes to us in Christ Jesus! And so it is that between them there is but a single life, a single love ... The Love between the Father and the Son... The Holy Spirit.