Memorial of St. Paschal Baylon

Lay-brother saint.*

A special patron.

May 17 is the memorial of St. Paschal Baylon. A Spanish Franciscan lay-brother devoted to the Blessed Sacrament. A short biography here.

The lovely thing about St. Paschal is the grace of infused recollection which often absorbed him as he went about his duties. Deeply united to Jesus in the Blessed Sacrament, he was on occasion favored with the grace of seeing the Holy Eucharist when unable to be present in church.  It is this devotion which so attracted me to him when I was little.

On infused recollection:

I still want to describe this prayer of quiet to you in the way that I have heard it explained and as the Lord has been pleased to teach it to me. . . . This is a supernatural state and however hard we try, we cannot acquire it by ourselves. . . . The faculties are stilled and have no wish to move, for any movement they make seems to hinder the soul from loving God. They are not completely lost, however, since two of them are free and they can realize in whose presence they are. It is the will that is captive now. . . . The intellect tries to occupy itself with only one thing, and the memory has no desire to busy itself with more. They both see that this is the one thing necessary; anything else will cause them to be disturbed (Teresa of Jesus, chap. 31).

The predominant characteristics of the prayer of quiet are peace and joy, for the will is totally captivated by divine love. The faculties of intellect and memory are still free and may wander, but the soul should pay no attention to the operations of these faculties. To do so would cause distraction and anxiety. Later on, in the prayer of union, it will be impossible for the intellect and memory to operate independently, because all the faculties will be centered on God.  - Jordan Aumann OP

Religious Brothers Conference 2018

*After Vatican II, the status of lay brother in most monasteries and religious orders changed, there remained little distinction between choir religious and lay religious, most became brothers of more or less equal status, save for those in Holy Orders. Brothers enjoyed a new prestige and ministry, especially in the mendicant orders. Many pursued higher education if they did not already have it. They were more likely to teach or have some form of apostolate.  I had a Discalced Carmelite friend who told me they were no longer treated like servants and second class citizens after VII.  That was disappointing to hear because I didn't realize there had been that type of attitude.

Unfortunately, the vocation of the simple lay brother, who was responsible for the more menial tasks of the monasteries, more or less fell by the wayside. As I indicated, I've known brothers who insist that the idea of the lay brother as a servant in the community is insulting to their status as a religious. As a result, some monasteries hire people to do the menial work, including the cooking and cleaning. This may also be due to a lack of vocations. Although one wonders if the lack of vocations might also be the result of discouraging this humble vocation, as well as placing so much emphasis on advanced education, degrees, professional services, and so on.