Friday, November 03, 2017

Friar Weinandy




A Friar's Letter to His Lordship the Pope.

When I first skimmed the letter I thought it was a humble, thoughtful, respectful petition, which echoed, more or less, many of the concerns Catholics online post and comment on in com-boxes.  I thought to myself, someone reasonable has written a good letter to the Pope.  I initially hoped the Holy Father might respond in kind.  Then I read it more closely, as well as some honest criticism of the piece, and discovered otherwise.  Now I'm not sure if the Holy Father needs to respond.  Some say the letter is a letter of dissent and calumny.  I have no response to that except to say, I'm less confused by the Holy Father than I am by his critics and detractors and the gossip.  That said, it looks as if Fr. Weinandy writes from that perspective.

Msgr. John Strynkowski, former executive director of the Secretariat for Christian Doctrine at the U.S.C.C.B. responded to Fr. Weinandy's letter.  He does a good job addressing the problems with it, beginning first with a reference to Sandro Magister's introduction to Fr. Weinandy's letter.
I am writing this open letter to you in response to your open letter to Pope Francis in which you address what you describe as a “chronic confusion” that seems to mark his pontificate. 
According to Sandro Magister’s introduction to your letter, you had asked Jesus for a sign as to whether you should write your letter, you received that sign and thus “no longer had any doubt that Jesus wanted me to write….” I cannot enter into the subjective conditions that inspired you to write, but I need to note that “Amoris Laetitia,”toward which you express great concern, was the fruit of two synods and broad consultation throughout the church, is widely recognized as an act of ordinary Magisterium, and thus enjoys presumption as having been guided by the Spirit of the Lord. - Finish reading here.
Online you will hear and read criticism of the USCCB because Fr. Weinandy was asked to resign* after his letter was made public.  Don't fall for it.  The letter should have remained private as made clear in Donum Veritatis, which Monsignor cites at the end of his crituque:
"Cardinal Joseph Ratzinger, as Prefect of the Congregation for the Doctrine of the Faith, urged that dissent from ordinary Magisterium should be disclosed privately to church authority—see “Donum Veritatis” (No. 30). In a world and even an ecclesial environment of sound bites and facile partisanship, that becomes even wiser advice." - ibid
Anyway, be careful of falling for this form of propaganda.  Not Fr. W's letter per se, but its public release and the editorializing which accompanies it.  This feeds the appetite of those who wish to discredit the Magisterium and contributes to the spread of more doubt and confusion, leading to greater division in the Church.  That's just how I see it - it doesn't matter what I think.


*In a statement released Wednesday afternoon, James Rogers, chief communications officer of the bishops’ conference, said that, “after speaking with the general secretary of the conference today, Father Thomas Weinandy, OFM, Cap., has resigned, effective immediately, from his position as consultant to the USCCB Committee on Doctrine. The work of the committee is done in support of, and in affective collegiality with, the Holy Father and the Church in the United States. Our prayers go with Father Weinandy as his service to the committee comes to a close.” - NCRegister

15 comments:

  1. I find the "asking for a divine sign" rather impious, even if the Father has a good point or two. Certainly such a practice was resorted to under the Old Covenant (the urim and thummim, Gideon's fleece, Abraham's servant), but I wonder how much place it has under the New Covenant, especially considering Christ's own words - "An evil and adulterous generation sign asks for it, but no sign will be given it except the sign of Jonah."

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    1. Anonymous7:30 AM

      I do not think it is impious to ask God if what we are doing is His will. There are no coincidences with God. My take is that Fr. W was very distressed and conflicted about what he should do, and if questioning Pope Francis was what Jesus wanted of him. It was too important to do the wrong thing. I know for myself, I have often prayed that God make it clear what path I should take. God bless you.

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  2. I read about this letter yesterday and wondered why folks feel compelled to make this public. He downplayed the previous folks who sent that so-called "filial correction" claiming "he was not asked to sign it nor would he ever if asked."

    SM did the honors of an introduction? That's it right there ... any credibility has been shot with him on board unless, of course, one is a fan.

    It was only a matter of time I suppose but Cardinal DiNardo may have had something to say to Father W in private too as a result of the letter to Papa going public.

    From Crux:
    DiNardo appeared to suggest that Weinandy’s letter failed to afford a necessary benefit of the doubt to the pope’s positions.

    “As bishops, we recognize the need for honest and humble discussions around theological and pastoral issues,” he said. “We must always keep in mind St. Ignatius of Loyola’s ‘presupposition’ to his Spiritual Exercises: …that it should be presumed that every good Christian ought to be more eager to put a good interpretation on a neighbor’s statement than to condemn it.’

    “This presupposition,” DiNardo said, “should be afforded all the more to the teaching of Our Holy Father.”

    I like the Cardinal's response as it is clear and fair and just.

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  3. I will agree with you about Father making this letter public. It may not have been for the best, if this was the first time he questioned the Pope's teaching.

    However, perhaps he had addressed his concerns previously to the USCCB and Pope Francis privately, with an unsatisfactory response or with no response at all. I do not know if this is true, but it is conceivable.

    Whatever his reasons, I think Father honestly did this for the good of the faithful. Pope Francis urged us to "make a mess". Well, here it is. If His Holiness's teaching and words are unclear, he needs to clarify himself, and soon, for the good of the Church and all our brothers and sisters. I do not think that is asking too much.

    God bless all here - Susan, ofs

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    1. In my opinion, making the letter public only added more fuel to the fire in an already voracious atmosphere where the "devout" continously grind and spin anything our Holy Father says, does not say, does, does not do in a very negative way.
      One cannot believe Fr. W was not aware of this when he went public especially with the likes of sm on board.

      Humility and discretion are key. Hope, trust, prayer important, especially when one has concerns regarding the state of the Church.

      Terry mentions that then Cardinal Joseph Ratzinger laid out certain guidelines as to how to address these concerns in such a way as to be discreet, prudent even. But no ... another one decides to take a different route and just lays it out there "out of concern for the faithful" for all to chew on while casting further doubts regarding Papa Francis.

      No doubt, the kind priest may soon be giving interviews much like Cardinal Burke has been doing.

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  4. Well, we know the Pope Francis doesn't answer his critics (see Dubia) and we also know that the only way to get his attention is to make things public. I think Fr. W. did the right thing. He is following his conscience. He is following what he believed Jesus asked him to do - including making it public. So, who are we to judge? I agree with every single sentence in his letter to Pope Francis. He was respectful and doing what he is encouraged to do in Canon Law. He spoke the truth in Charity. I wish more priests would do exactly what Fr. W. did. Maybe if enough priests were to do that, their father, the Pope would listen to them. But even if many priests wrote the same thing to Francis, he would just say they are rigid Pharisees who don't understand mercy. And, if Fr. W.'s situation is any indication, they'd probably be fired. May God soon deliver us from confusion and those who spread it.

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    1. Anonymous7:20 AM

      Mr. B, respectfully, I do not think Fr. W was being critical of Pope Francis. He simply told him his teaching was unclear and that the faithful are confused. He asked for clarification before anyone unknowingly sins.

      From what I understand, Fr. W did not do this in anger or without a great deal of thought and prayer. It was not done to draw attention to himself, or to simply make noise.

      I do not think it is charitable to assume that Pope Francis would say that anyone who questions him is a rigid Pharisee who does not understand mercy. We do not know his private thoughts. It is better to err on the side of charity, and to remember our loyalty to the Vicar of Christ.

      I do wholeheartedly agree with your prayer to God to deliver us from confusion, however. What we need is to have the questions asked by Fr. W answered clearly and unambiguously.

      God bless you, my brother in Christ - Susan, ofs

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  5. Under St. JPII the more left-leaning faction in the Church whined and publicly commented on the appointment of certain kinds of bishops and the "right" slammed them. Sister Theresa Kane (in a public forum) "politely" confronts the Holy Father on the inclusion of women in ministry, and the "right" whines. I am confused...though the tables are now turned (so to speak, though I would not call Holy Father Francis as left-winger in the same sense)aren't the dynamics all cut from the same cloth? Why was it not ok when the "libs" did it, but now its called "defending the Church" when the right does the same????

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  6. http://www.lastampa.it/2017/11/03/vaticaninsider/eng/the-vatican/criticism-to-the-pope-backandforth-from-the-usa-xAzvFAuQkNpaXqWFXTQKGI/pagina.html

    Excellent article especially with this latest dust up.



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  7. Fr. W's decision to send a letter and say what he did is just fine in my book - a person can do that if his conscience moves him in that manner. He was assured by an official that the letter was put before the Pope - which means the Pope probably, most likely, read it. I'm cool with that. The problem comes with the making the letter public by the author and allowing it to be used against the Pope and now, after Fr. W's resignation, the situation is being against the USCCB. This incident drags up all the detraction and calumny hurled at the bishops from years past - by the usual suspects - and becomes another train wreck of a scandal. It is a scandal. It is also clearly a divisive act of dissent. Sign from God or no sign from God, this is not good or holy. Besides, the sign from God was to write the letter and send it - Fr. W didn't ask for a sign to publish it. Instead, he has caused an uproar simply because the Pope hasn't responded to him, an eminent theologian.

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  8. I wish someone would write to me.....

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    1. I'll write to you. I'd send cards and letters. Need your address though.

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    2. there's the rub......

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