"Are we prepared to promote conditions in which the living contact with God can be reestablished? For our lives today have become godless to the point of complete vacuity. God is no longer with us in the conscious sense of the word. He is denied, ignored, excluded from every claim to have a part in our daily life." - Alfred Delp, S.J.

Saturday, December 20, 2014

Problems in the blogosphere some spiritual persons miss ...





Big mistake...

THE TENDENCY TO DERISION

Among the causes of tepidity in retarded souls, the tendency to derision should be particularly noted. St. Thomas speaks of the derider when he discusses the vices opposed to justice: insult, detraction, murmuring against the reputation of our neighbor. He points out that to deride or to ridicule someone, is to show that we do not esteem him; and derision, says the saint, may become a mortal sin if it affects persons or things that deserve high esteem. It is a grievous sin to ridicule the things of God, or our parents, or superiors, or good persons who lead a virtuous life. Derision may even become very grievous by reason of its consequences, for it may turn weak souls forever away from the practice of good. Job replied to his friends: "He that is mocked by his friends as I, shall call upon God; and He will hear him. For the simplicity of the just man is laughed to scorn."  But it is also said of deriders: "He that dwelleth in heaven shall laugh at them."  The terrible irony of heaven will chastise that of earth. 
The derider is himself a retarded soul, holding others back and becoming, often without being aware of it, the instrument of the spirit of evil. His cast of soul, which is the direct opposite of evangelical simplicity, is the one most opposed to supernatural contemplation. The derider, who wishes "to play the rogue," ridicules the just man who tends truly to perfection; he emphasizes the latter's defects and depreciates his good qualities. Why is this? Because he feels that he himself has little virtue, and he is unwilling to admit his inferiority. Then, out of spite, he lessens the real and fundamental value of his neighbor and the necessity of virtue itself. He may greatly harm weak souls which he intimidates, and, while working his own ruin, he may labor at their perdition. - Three Ages of the Interior Life; Part II, Ch 37 

5 comments:

  1. Good food for thought. Thank you Terry.

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    1. I just went to confession and I'm trying to make amends.

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  2. "Retarded souls?" Sounds like Garrigou-Lagrange was writing about his progressive detractors who ensured he was persona non grata after Vatican II.

    What?

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  3. Thanks for this Terry. Just hat tipped you and posted this on my blog. Considering the filth out there, and we being bloggers, this is a big wake up call.

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    1. Thanks Julian - oddly enough I did two posts yesterday I deemed derisive - and later removed them. Constant vigilance.

      Have a wonderful Christmas my friend!

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