"Are we prepared to promote conditions in which the living contact with God can be reestablished? For our lives today have become godless to the point of complete vacuity. God is no longer with us in the conscious sense of the word. He is denied, ignored, excluded from every claim to have a part in our daily life." - Alfred Delp, S.J.
Friday, November 03, 2006
The Vocation of Lay Brother
Today is the memorial of St. Martin de Porres, a wonderful mystic from Lima, Peru. He was of mixed blood, born of a Spanish father and a negro mother. He entered the Dominican order as a familiar, not having the status of a professed religious, although I believe he became a lay brother later.
He is known as a patron of peace and justice. His ministry to the poor who came to the monastery, as well as his medical knowledge caused him to be very popular amongst Lima's lower class. He is often shown in art with little domestic animals, with whom he enjoyed a special relationship and understanding, perhaps much like our father Adam.
All of his attributes, portrayed in art or literature, exist to illustrate for us his remarkable holiness and union with God. He wasn't a la-ti-da romantic, rather a penitent whose penances are rather repulsive to read about for the modern anglo mind. Gifted in prayer he was known for miraculous occurrences, such as levitation and bi-location. All the while exercising himself in his duties with the simplest practicality and devotion.
What we see in him is a humble soul exalted by God, given the immense grace of union with God in charity. This is what devotional paintings attempt to convey, his participation in the very life of God with the peace and joy, and reconciliation with nature Divine Grace effects in the purified soul.
After Vatican II, the status of lay brother in most monasteries and religious orders changed, there remained little distinction between choir religious and lay religious, most became brothers of more or less equal status, save for those in Holy Orders. Brothers enjoyed a new prestige and ministry, especially in the mendicant orders. Many pursued higher education if they did not already have it. They were more likely to teach or have some form of apostolate.
Unfortunately, the vocation of the simple lay brother, who was responsible for the more menial tasks of the monasteries, more or less fell by the wayside. I know brothers who insist that the idea of the lay brother as a servant in the community is insulting to their status as a religious. As a result, some monasteries hire people to do the menial work, including the cooking and cleaning. This may also be due to a lack of vocations. Although one wonders if the lack of vocations might also be the result of discouraging this humble vocation.
The vocation of lay brother is a lofty vocation in the Church, with many, many saints to attest to the beauty of a life of humility, hidden with Christ in God. Their lives were marked by many mystical graces and lofty prayer, as well as miracles, while they served the more contemplative brothers and fathers of the community. Perhaps some of the orders will reinstate this vocation one day.