So why is understanding Vanier so important for me?
It's because, as a layman, he modeled holiness for me. He accompanied the outcasts and marginalized. He prayed and seemed to exemplify a contemplative spirituality in the world. He did great good, no doubt. I stand by my opinion that he did not fall from grace in the same way a man struggling with living a chaste and celibate life can fail, sometimes seriously and for a length of time, only to repent and continue to strive for holiness and continence.
Vanier and P. Philippe on the other hand, developed a 'mystical theology of sexual consciousness', as it were. Their acts were somehow justified in their holistic spiritual direction - it was sacramentalized - Vanier's action were sanctioned by the spiritual director, and his brother priest, Dominique. Were they deluded? Not necessarily, since they were deliberate in developing a system, a school of spirituality. I keep repeating, this is not normal, this is not ordinary mysticism - it is not Catholic. Likewise, they didn't just 'trip up', falling prey to their appetites, their lust.
.
Anyway, I discovered today Fr. Longenecker's article titled, Witchcraft, Sex Magic and Jean Vanier. I thought to myself, 'at last he really gets it!' I think rather than pointing out all the 'isms' (Communism, Marxism, 'homosexulism', etc.) for all the strange falls of cardinals, bishops and priests - along with their proteges, be they members of the order they founded, or co-workers, or spiritual children, we need to look for what allowed such misconduct. We need to understand what allowed them to justify their behavior, to live without guilt. How could they live a spiritual life, celebrate the sacraments, profess fidelity to the Church, unless they 'moved beyond the institutional forms, boundaries'?
Anyway, Fr. Longenecker is onto something, and I hope he pursues it and develops it without sensationalizing it. This is not a crackpot theory by any means. An excerpt from Fr. Longenecker:
WITCHCRAFT, SEX MAGIC AND JEAN VANIER
More information is now emerging about the manipulative sexual behaviors of John Vanier and his spiritual director Rev Thomas Philippe. The independent investigation on his actions reports:
“The relationships … are described as emotionally abusive and characterised by significant imbalances of power, whereby the alleged victims felt deprived of their free will and so the sexual activity was coerced or took place under coercive conditions,” the report stated.One victim said Vanier told her: “This is not us, this is Mary and Jesus. You are chosen, you are special, this is secret.”Vanier’s method of sexually grooming women he was spiritually advising and telling them that the sex was a religious action echoed what Philippe was accused of. One woman told the investigators she went to Philippe to complain about Vanier’s actions, and Philippe sexually assaulted her. “It started with him, the same as with Jean Vanier,” the woman said. “He was not tender like Jean Vanier. More brutal, no intercourse, same words to say that I am special and that all this is about Jesus and Mary.”
My friend Kevin O’Brien wrote a perceptive email about this sort of behavior on Sunday. Kevin was critical of some of Christopher West’s Theology of the Body teachings because there was a mystical aspect to sex integrated into the teaching–that somehow the sexual act could
“bring about esoteric enlightenment, and claiming that a man could indulge in behaviors others would consider sinful, once he was spiritually mature. That’s the game, you see. Philippe and Vanier would claim,”that when one arrives at perfect love, everything is lawful, for there is no more sin.” (That quote is from the L’Arche report.) And so it’s OK to have sex and pretend to be uniting with God Himself in the process – because you’ve arrived at “perfect love”, see?”
Finish reading here.
From Pope Benedict on his way to Fatima 2010: "In terms of what we today can discover in this Our Lady's message, attacks against the pope or the church don’t come just from outside the church. The suffering of the church also comes from within the church, because sin exists in the church. This too has always been known, but today we see it in a really terrifying way. The greatest persecution of the church doesn’t come from enemies on the outside, but is born in sin within the church. The church thus has a deep need to re-learn penance, to accept purification, to learn on one hand forgiveness but also the necessity of justice. Forgiveness does not exclude justice. We have to re-learn the essentials: conversion, prayer, penance, and the theological virtues. That’s how we respond, and we can be realistic in expecting that evil will always launch attacks from within and from outside, but the forces of good are also always present, and finally the Lord is stronger than evil. The Madonna for us is the visible maternal guarantee that the will of God is always the last word in history." - NCR
Link: Brief Formulations of New Age Ideas.