Saturday, March 13, 2010

Now for some really important updates...

I picked up my new glasses last evening and I can see clearly now.
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I'm on my way to church.
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I checked my mail.
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I took a nap.
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I also bought new art supplies last evening.
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I'm going to be busy painting.
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Contemporary art is kitsch - I know because I make it.  I just read a great article on the subject and I realized all my work is crap.  Isn't that great and liberating.  My parents were right... I couldn't paint my way out of a paper bag.
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And yet I keep doing it.
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Oh!  Oh!  I'm also writing a new self-help book, "You're No Good and Either Am I".

Rethinking Fr. Amorth's claims of Satanism in the Vatican.


In the light of the current attacks upon the Holy Father and the Church.
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In my former post I included a claim by a parish worker that "He’d rather work “under the radar” of the hierarchy within his parish community as together they quietly dissent from various official positions and be for one another and the people they serve in the wider community"  Going on to explain his belief that the hierarchy or "clerical leadership" of the Catholic Church is "in a state of self-implosion. It’s not going to last.”
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Considering the new sexual abuse scandals now emerging in the headlines in Europe, and the attempts to drag the Holy Father into the fray, I can see how one could be tricked into believing the Church is collapsing.  The idea of parish workers and Church functionaries working under the radar to undermine Church teaching - yet believing they are doing God's work - while nothing new, reminded me of Fr. Amorth's revelation that there are Satanists in the Vatican.
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Reading various interviews with Amorth, that are more than just pull-quotes from the more in-depth interview, one soon realizes he is not necessarily referring to the obvious, in your face Satanic ritual, much less suggesting there are secreted apartments where such things take place.  Rather it seems to me he is speaking about those who make themselves enemies of the Church, perhaps those who ascribe to 'occult' beliefs, such as the Enneagram, or seemingly harmless new age spiritualities and practices.  Most likely, there are those in the Vatican who believe as the little parish worker just referred to who boasts, "he'd rather work under the radar, within the parish, to quietly dissent..."  I think Amorth would likely call these things evil, and since evil is Satanic - such folks may well be part of the group of Satanists he is referring to.
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At any rate, understood in this aspect, it seems to me Fr. Amorth's claims are not sensational at all, but synchronize well with the related assertions by Pope St.Pius the X in his encyclical on the doctrines of the Modernists.
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Pius X
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"The office divinely committed to Us of feeding the Lord's flock has especially this duty assigned to it by Christ, namely, to guard with the greatest vigilance the deposit of the faith delivered to the saints, rejecting the profane novelties of words and oppositions of knowledge falsely so called. There has never been a time when this watchfulness of the supreme pastor was not necessary to the Catholic body; for, owing to the efforts of the enemy of the human race, there have never been lacking "men speaking perverse things" (Acts xx. 30), "vain talkers and seducers" (Tit. i. 10), "erring and driving into error" (2 Tim. iii. 13). Still it must be confessed that the number of the enemies of the cross of Christ has in these last days increased exceedingly, who are striving, by arts, entirely new and full of subtlety, to destroy the vital energy of the Church, and, if they can, to overthrow utterly Christ's kingdom itself. Wherefore We may no longer be silent, lest We should seem to fail in Our most sacred duty, and lest the kindness that, in the hope of wiser counsels, We have hitherto shown them, should be attributed to forgetfulness of Our office.
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That We make no delay in this matter is rendered necessary especially by the fact that the partisans of error are to be sought not only among the Church's open enemies; they lie hid, a thing to be deeply deplored and feared, in her very bosom and heart, and are the more mischievous, the less conspicuously they appear. We allude, Venerable Brethren, to many who belong to the Catholic laity, nay, and this is far more lamentable, to the ranks of the priesthood itself, who, feigning a love for the Church, lacking the firm protection of philosophy and theology, nay more, thoroughly imbued with the poisonous doctrines taught by the enemies of the Church, and lost to all sense of modesty, vaunt themselves as reformers of the Church; and, forming more boldly into line of attack, assail all that is most sacred in the work of Christ, not sparing even the person of the Divine Redeemer, whom, with sacrilegious daring, they reduce to a simple, mere man." - PASCENDI DOMINICI GREGIS
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The great need of prayer and vigilance.
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Now, with greater fervor than ever, we must pray for the Holy Father and the bishops and priests in union with him.  We need to be careful not to believe on first glance the edited, sensationalized headlines and news stories that will be coming out against the Pope, we need to have great confidence in Our Lord's guarantee, "You are Peter, and on this rock I will build my Church, and the gates of Hell shall not prevail against it." [Mt. 16: 18]
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Heretofore I would rely more on people such as Fr. Z for links to what is really being said; after reading his post Scrub Alert: The Times re-opens its bear-baiting pit and subsequent comments this morning, I think one can get a better perspective on what is really going on from his blog.  As in the case of Fr. Amorth, the first reports of what he said were taken out of context by the mainstream press, and it will be the same thing with these scandals.  It's always like that.

The Mythological Trickster

And other things post-Christian neo-pagans misunderstand...
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Thoughts and reflections from a progressive Catholic perspective:
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The Roman Catholic pyramid is imploding under the weight of its own corrupt and dysfunctional clerical system.  All the more reason then for Catholics to start conversing about ways of being Church that actually emulate the gospel of Jesus and offer the world a radiant and inviting sign of God’s compassion, wisdom, and justice.
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A fellow progressive Roman Catholic recently told me that he doesn’t feel compelled to be part of the upcoming Synod of the Baptized being planned by the Catholic Coalition for Church Reform as he feels it’s basically a waste of energy. He’d rather work “under the radar” of the hierarchy within his parish community as together they quietly dissent from various official positions and be for one another and the people they serve in the wider community, a more Christ-like presence than that which they see the “official” Church embodying.
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And the clerical leadership of this “official” Church?
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“Oh, I have no time to worry about trying to reform that part of the Church,” my friend said. “Why bother? It’s in a state of self-implosion. It’s not going to last.” - Wild Reed
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That's what they think.  Their 'spirits' lie to them.
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The deluded always amaze me - I doubt very few people really read and meditate the Passion of Christ these days...
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The gates of Hell shall not prevail.
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Art: Medieval Trickster, a mythological spirit.  The trickster spirit disrupts the laws of the governing spirits or nature, frequently masquerading his malice with encouraging effects and the promise of success.

Thursday, March 11, 2010

The Holy Father on the writings of St. Bonaventure

Of these his writings, which are the soul of his government and show the way to follow either as an individual or a community, I would like to mention only one, his masterwork, the "Itinerarium mentis in Deum," which is a "manual" of mystical contemplation. This book was conceived in a place of profound spirituality: the hill of La Verna, where St. Francis had received the stigmata. In the introduction, the author illustrates the circumstances that gave origin to his writing: "While I meditated on the possibility of the soul ascending to God, presented to me, among others, was that wondrous event that occurred in that place to Blessed Francis, namely, the vision of the winged seraphim in the form of a crucifix. And meditating on this, immediately I realized that such a vision offered me the contemplative ecstasy of Father Francis himself and at the same time the way that leads to it" (Journey of the Mind in God, Prologue, 2, in Opere di San Bonaventura. Opuscoli Teologici / 1, Rome, 1993, p. 499).
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The six wings of the seraphim thus became the symbol of six stages that lead man progressively to the knowledge of God through observation of the world and of creatures and through the exploration of the soul itself with its faculties, up to the satisfying union with the Trinity through Christ, in imitation of St. Francis of Assisi. The last words of St. Bonaventure's "Itinerarium," which respond to the question of how one can reach this mystical communion with God, would make one descend to the depth of the heart: "If you now yearn to know how that happens (mystical communion with God), ask grace, not doctrine; desire, not the intellect; the groaning of prayer, not the study of the letter; the spouse, not the teacher; God, not man; darkness not clarity; not light but the fire that inflames everything and transport to God with strong unctions and ardent affections. ... We enter therefore into darkness, we silence worries, the passions and illusions; we pass with Christ Crucified from this world to the Father, so that, after having seen him, we say with Philip: that is enough for me" (Ibid., VII, 6). - Catechesis in Paul VI Hall
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Art:  Stigmata of St. Francis - I have no other information.

This is a serious request for donations.

Please help Kat (Crescat) get to Malta to see the Pope next month... she has special needs you know.  Donate here.  (If she gets there this year we won't have to go through this begging thing again next year.)
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Photo:  Kat in her nurses uniform.

Praying for the Holy Father and priests.

Go to Joseph.
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The Benedictine monk, Father Mark of Vultus Christi posted a somewhat provocative reflection on the accelerated attack upon the Holy Father and the priests of the Roman Catholic Church in this Jubilee Year of the Priest.
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"... The forces of evil are trying desperately to discredit the Holy Father and to disfigure the face of the Church. Days of shame and darkness have come upon Our Lord's beloved priests in so many countries. Could this not be a sign that the attack on the priesthood, that appears to be spreading and growing, is, in fact, in its final stages?
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We are witnessing, I believe, a diabolical onslaught against the Bride of the Lamb, an attempt to destroy her by attacking the most wounded of her ministers in their carnal weaknesses. More than ever, we must pray Our Lord to dispel the powers of darkness with the radiance of His Eucharistic Face. "Let God arise and let His enemies be scattered: and let them that hate Him flee from before His Face" (Ps 67:2). Our Lord Jesus Christ will undo the destruction wrought by the devil and his human allies, and He will cause His priests and His Spouse the Church to recover a glorious holiness that will confound His enemies and be the beginning of a new era of saints, of martyrs, and of prophets. 
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Could we not offer the Novena in Preparation for the Solemnity of Saint Joseph for the Joseph whom God has set over the household of His Church: Pope Benedict XVI? It is no coincidence that, in these days of battle against the powers of darkness, the Successor of Peter bears the name of Joseph, protector of the universal Church. The providential designs of God are often revealed in such details." - Fr. Mark Kirby
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Visit Fr. Mark's post, "In our struggle with the powers of darkness" for novena prayers to St. Joseph.

Wednesday, March 10, 2010

Old people.

Wicked.
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Nope, I'm not engaging in the elder bashing I see on other people's blogs - ageing hippies my a...!   No - I'm writing about a dilemma some elderly people face - being too old to sin.  Not long ago I mentioned to a friend that she should call the parish so that Father could visit her elderly mother who was ill.  I explained that he could hear her confession and anoint her and even bring communion.  "Oh, that's an idea - but I doubt she needs confession - she's so good."  I've heard the same thing from elderly women and men at my parish - "What would I confess?  I don't do anything." 
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As I age, I know my sins have changed... (Well kinda - they were there, I just never noticed.)  I see things in myself that I never noticed when I was younger and committing the fun sins - passions flaring, shame searing the conscience afterwards.  Once I was racing to confession after serious sin, running red lights to get in line right away, I even nicked a parked car - I ran into church, got in line for confession - pissed someone got there before me, then I confessed my big sin - neglecting to recognize the others I committed on the way to the confessional.  When you get beyond that stage, and if you really examine yourself, you soon realize all the jerky 'little' sins you never noticed before.  Aside from the practice of prayer, getting older helps if you know how to examine your conscience in the first place.
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Fr. V of Adam's Ale has posted an excellent guide for older people who think they can't sin anymore.  It is not an extensive examine - but it's a good start for someone who may not realize they are not yet perfect.
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"Sin may take on a drastically new and unfamiliar face however. A person may no longer be able to be (or have the desire to be) unchaste or steal a car or fly an airplane into a building. When one is capable of such terrible sins not saying grace before meals may seem so trivial as to not be worth mentioning. We have bigger fish to fry. But when you sin capacity is reduced, things that once seemed picayune are now greater in proportion because to be honest, if we are physically and situationally less capable of sinning, we are also have less opportunities to be loving. So our focus on our examination of conscience must become re-calibrated, more refined, and more thoughtful.
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Here are some things to consider. This is not an exhaustive check off list of sins for shut-ins, but a springboard for further thought..."  Finish reading at, "Too old and sick to sin?"

Why would good parents want their children to learn something they don't believe in?

I reallly think it is important for Catholics to read Fr. Breslin's homily to understand why he acted as he did.  I reprint it here for your convenience.
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What wisdom is at work in not having children of a gay marriage in a Catholic school?

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By Father Bill Breslin, pastor at Sacred Heart of Jesus, Boulder
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If a child of gay parents comes to our school, and we teach that gay marriage is against the will of God, then the child will think that we are saying their parents are bad. We don't want to put any child in that tough position-nor do we want to put the parents, or the teachers, at odds with the teachings of the Catholic Church. Why would good parents want their children to learn something they don't believe in? It doesn't make sense. There are so many schools in Boulder that see the meaning of sexuality in an entirely different way than the Catholic Church does. Why not send their child there?
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The core issue for us Catholics on this question is our freedom and our obligation to teach about marriage and family life as our Faith teaches. If parents see the cultural interpretation of what tolerance has become as more important than the teachings of Jesus, then we become unfaithful to the Lord and we lose the meaning of the beatitude, “Blessed are you when they insult you for My sake, for the Kingdom of Heaven is yours.” Many of Jesus’ teachings were not popular. In fact, He was crucified for His teachings.
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Glossing over differences on essential matters, and pretending that crucial issues are irrelevant, is not tolerance. It is relativism, meaning that nothing is important anymore and everyone can have their own interpretation of what is goodness and truth. This kind of tolerance, which is a decidedly secularist invention, seeks to separate all moral discourse from public life. However, those who embrace this kind of tolerance do not, of course, acknowledge that they are imposing their own moral judgments upon society.
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The Catholic Church invests in parish schools so as to assist children in becoming disciples of Christ and to stand as a light shining in the darkness that has rejected Christianity and the truth of being human, including the meaning of human sexuality. - Fr. Breslin's Homily

Tuesday, March 09, 2010

The Mansions

I finished the first mansion of the Interior Castle - or does the panel illustrate a soul in mortal sin?  Or is it, 'one dark night...'?  Anyway - if conditions are right, I may try to photograph it and post it later. 

Monday, March 08, 2010

Monday catch up...


What I'm doing about it.
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I'm really into my series on the Interior Castle.  I can't sleep at night.  If nothing else, painting about it allows me to think more deeply about what St. Teresa wrote.  I'm realizing my first panel is much too small - and dark - albeit intense.  I'm not sure if I should post the images I finish.  Anyway - I'm preoccupied with this project - but I will continue to blog.
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I also want to thank everyone who prays for me.  As I woke up this morning I was made aware of your prayers.  Thanks very much.
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Feelings. 
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Lately I've been driving myself totally crazy worrying that my posts may offend someone's sensibilities, which means I have been skipping certain controversies so as not to ruffle feathers.  Something Fr. Gjengdahl of Voice of the Vicar wrote reminded me that charity does not mean we refrain from speaking or acting just to avoid hurting someone's feelings.
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"Okay, I have remained silent on this issue long enough. We have come to the point in our society (world, global village, whatever word you want to use) where our concern over feelings is inhibiting people from doing any good whatsoever. Here is another example. Now this is not an isolated incident, but has happened here in the USA in several states already. It is a complete joke that now the Church is not allowed to do good (i.e. helping homeless children find homes) because they will not work to put these children in the homes of people living out their homosexual attractions. The logic here is so warped! The point of adoption agencies is FOR THE CHILDREN! So as a result, we are willing to sacrifice the good lives of children because we don't want anyone to feel bad. We are not willing to make a sacrifice of our own lives, our own wants, our own desires for the good of others. The only thing that we are willing to sacrifice is the lives and well being of others. This is completely antithetical to love. Love seeks the good of the other EVEN at the expense of the good for myself. This is not love."  - Voice of the Vicar
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Repetition.
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Another reason I stopped with the hot button issues is that I realized I was repeating myself and getting somewhat frustrated with it; it was my same old, same old - especially on the gay, gay, gay all day issues.  It almost seemed to me that the other side was winning - and so I stopped writing about Catholic teaching which opposes homosexual acts and homosexual culture.  In the meantime, I have found other people willing to address similar issues head-on.  One of these is Larry of Acts of the Apostacy.
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The reason I find Larry's commentary so valuable is that he is a well balanced husband and father of sons, he's obviously an intelligent and well formed Roman Catholic, and as far as I can tell, he's an all around good guy.  Such ordinary credentials, often overlooked by our culture, carry a lot of weight for me.  This man is a normal guy addressing influences and changes that affect the foundation of society - the family.  He always writes with intelligence and clarity and obvious compassion, yet he points out the truth of the matter.  Anyway - if I'm tired of talking about this stuff - there are men like Larry who have written about these issues better than I can.
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"... Being opposed to same-sex marriage is not discriminatory - the basis for the objection is multi-faceted: to preserve traditional marriage; to protect children; to ensure stability in society. Note that none of those reasons are religious. And as this scientific study seems to show, the results support the reasons for the objection. Kids.Get.Hurt. Even to the point of contemplating suicide." - Acts of the Apostacy
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"... The Church has to be more direct - in a compassionate, Christ-like way - on the grave sinfulness of homosexual behavior and continue to properly catechize the laity. One thing is for certain: the Church will not change Her teachings on these matters - one only needs to see the free-fall the Anglican Church is experiencing to see the chaos and confusion that would result. Not to mention that sin is sin in any age and for every generation. The Church cannot change that which She has no authority to do so." - A of A
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Until I get time to add my two cents, I may be lifting good commentary from other excellent bloggers for awhile.
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Photo:  Miraculous Teddy Bear cloud seen over Cathy's house as she was writing comments on Fr. Z's blog.   (I know.  It has absolutely nothing to do with this post.)
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Thanks to Paula for the heads-up on Fr. Gj's post.

Sunday, March 07, 2010

Godspell - Day By Day

Call me crazy - but I still love this. Remember how it was when you first fell in Love with Christ? The intense joy and how you couldn't think of anyone or anything else?

George Tooker still lives...


"The reports of my death are greatly exaggerated." - Mark Twain
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George Tooker happens to be one of my favorite painters.  Until this morning I had been under the false impression that he was dead.  He isn't - he is still alive.  He happens to be the last remaining artist of a threesome whose work came to influence my own; Paul Cadmus, Jared French, and Tooker. 
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George Tooker converted to Catholicism, having left the Episcopal church shortly after the death of his companion in 1973.  Subsequently, he painted stations of the cross, as well as an altarpiece depicting the Sacraments for the church of St. Francis of Assisi in Windsor, Vermont.

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George Tooker still lives in Hartland, Vermont.
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Thank you Tom for calling my attention to this.  My apologies for the mistake.  It actually happened to me once too - someone in Boston told the story I had died and was buried at New Melleray - the story developed after I left Boston abruptly to move back to Minneapolis. 
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Art: Meadow I - George Tooker
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A word about fact checking:  This is the second incident wherein I made a mistake regarding facts on a particular person.  I can't recall what the one before this was - but I welcome any reader to please comment if you disagree or question the accuracy of any of my statements.  I try to verify data, yet in this case I just assumed my information to be factual.  My sincere apologies.  (At least George may have benefitted from my prayers.)