Ooooo! It's all the buzz lately!
Anyway - haven't we had a few already? Just KIDDING! (It's what you were thinking!)
But dese guyz think it's a possibility...
It could happen.
LOS ANGELES, CALIFORNIA, March 22, 2012, (LifeSiteNews.com) – The Archdiocese of Los Angeles’ Religious Education Congress bills itself as an “opportunity to hear God’s voice in their own lives.” However, some of the featured speakers at the March 22-25 event, said to be the largest of its kind in the world, have described Barack Obama as “pro-life,” longed for “public models of gay priests,” opposed marriage protection legislation, and encouraged children to engage in “genital self-touch.”
Fr. Bryan Massingale, a priest with the archdiocese of Milwaukee and an associate professor of moral theology at Marquette University, spoke last March before the group “Equally Blessed,” which describes itself as “a coalition of faithful Catholics who support full equality for lesbian, gay, bisexual and transgender (LGBT) people both in the church and in civil society.” The professor, who has said he wants the Church to be “more sensuous and feminine,” publicly opposed Wisconsin’s Marriage Protection Act last year. His recorded talk, “Whatever Happened to the Common Good,” laments “the challenges of living this conviction in a fragmented and divided society.”
Fr. James Martin of America magazine participated in a workshop at the 2005 Religious Education Congress, where he told the faithful: “[I]f only there were more public models of gay priests. In the absence of any healthy gay priests for Catholics to reflect on publicly, and with the only examples being notorious pedophiles, the stereotype of the gay priest as child abuser only deepens.”
Sister Fran Ferder, a Franciscan nun, has said the Church needs a “theology of body touch, body exploration,” especially for children. “Ordinary genital self-touch can be very important and can help children come to reverence their bodies, to know them,” she said.
Sr. Ferder has stated Catholic bishops shame sexual sins in order to control their flock. Such “negative messages” about “sexual mistakes,” she said,“have to do with control and maintaining power. The patriarchal dominance in the hierarchy is incredibly strong, and sexual mandates are a good way to scare and control people.”
She and Fr. John Heagle from the Diocese of La Crosse, Wisconsin, direct the Therapy and Renewal Associates, based in Seattle. Fr. Heagle has stated the Church needs to listen to the “love stories of the gay and lesbian community.” - Source
Dear Mr. X: Thank you for your message. After reviewing the content of the retreat, it is clear that the program is not consistent with the purpose and mission of the Abbey Guesthouse. Therefore, the retreat has been cancelled.Oddly enough, the Guestmaster happens to be the treasurer for the board of directors of CALGM, yet from the sound of the letter cited here, Fr. Pierson gives the impression he did not know the 'content' of the retreat program. His letter sounds to me as if he only learned about the program after people complained that it was not Catholic. That strikes me as unlikely.
The monk Fr Bob Pierson who was the contact person for this retreat is also Treasurer for the sponsoring organization "Catholic Association of Lesbian and Gay Ministry" and almost all the other board members of this group can be verified online to be involved in other organizations explicitly in favor of homosexual "marriage"; at least one board member (an "inferfaith minister") performs same sex ceremonies. Based on web searching, the retreat leader Bob Pileggi is apparently a fallen away Catholic, has been a staff member of the pro-gay-marriage "Lambda Legal Defense Fund" for outreach and as coordinator of "The Marriage Project", and he also offers his services as an interfaith minister conducting custom weddings and other ceremonies clearly including same sex "weddings".St. John's has always been known to be gay friendly/embracing. One might recall a protest staged there against Archbishop Nienstedt and his stance against redefining marriage, the protesters once again using the reception of Holy Communion as a political weapon. That article can be found here: Homosexual Activists Confront Archbishop at College Mass.
A Broader Perspective
Peters can also, no doubt unintentionally, sometimes write as if canonists are the only people who should have anything to say on this issue. Are there not other specialists whose respective expertise would be helpful? What might a Scripture scholar, for example, have to say about this issue? We often quote I Cor 11:27-29 when talking about the divine obligation undergirding canon 916. But the Church has also traditionally cited Mt 7:6, “Give not what is holy to the dogs”, when talking about the divine obligation undergirding c. 915 (cf. Didache 9). Is Mt 7:6 Eucharistic? Does it have a sacrificial subtext to it? (cf. Ex 29:37; Lev 2:3) Who are the dogs? (cf. Rev 22:15; Deut 23:18) Maybe the canonists can learn from the Scripture scholars?
Also what might a moral theologian have to say about the little known fact that the good name of the occult sinner is actually not a proportionate reason for the minister of communion to materially participate in the sinner’s sacrilegious communion but that the minister is only morally justified in materially participating in such a sacrilege in light of the possible negative effects a refusal might have on the community? How might the perspective of the common good adjust our antecedent considerations that we bring to bear on reading and applying the Church’s law in the case of c. 915? Also, if the sinner who presents himself for communion has the right to his good name, what happens when the sinner in question thinks his sin should be made public? Is it even meaningful to talk about protecting the good name of the active and open homosexual? What reputation is there left for the Church to protect at this point and how might this affect our application of c. 915? These are all questions moralists could fruitfully explore and canonists benefit from.
What about the non-specialist? Has he nothing to contribute to this discussion? Many good Catholics just defer to the opinion of the experts and that is often reasonable, but there are also a lot of other good Catholics who think Fr. Guarnizo acted rightly. Are the moral intuitions of these faithful meaningless? Might it not be reasonable to see if we can’t find a way of reading the Church’s law that converges with the sensus fidelium? While our moral intuitions can often be wrong and we absolutely need the guidance of the experts, it can in fact happen that the common sense of the man in the pew discerns the issue at hand more accurately than the learned scholar. In any event, it is only by appealing to this broader array of perspectives and listening to all voices that the canonist can avoid mistakes. - Rorate Caeli
Hi. You'll understand that I can't reply to every post about this topic, and anonymous posts get less attention from me than others. (Why on earth would an obviously intelligent writer going after a named individual post anonymously on this? Anyway.) I will say that my view has NEVER been that prior warning is required in all cases for c. 915. I don't appreciate being linked with that view. - Dr. Peters
I wasn't able to find a comment by Bob Pileggi, the man who would have been conducting the retreat. For those not familiar with the controversial spiritual teacher, I've posted a note on Bob here:Dear Mr. X: Thank you for your message. After reviewing the content of the retreat, it is clear that the program is not consistent with the purpose and mission of the Abbey Guesthouse. Therefore, the retreat has been cancelled.
Fr. Bob Pierson OSBGuestmasterSt. John’s Abbey GuesthousePO Box 2015Collegeville, MN 56321-2015
Bob finds deep satisfaction in creating and facilitating space where couples, their families and friends can fully experience life’s most poignant and valuable moments. In addition to his work with Journeys of the Heart, he dedicates his life to working with people who seek to “experience the moment” through ceremony, yoga instruction, spiritual counseling, breath coaching and energy work. Bob offers individual sessions, workshops, and multi-day retreats to guide others toward a sense of unconditional acceptance, compassion, peace, joy, and gratitude for life. He is happy mixing spiritual, secular and/or cultural traditions to create ceremonies that are meaningful expressions of people’s lives. - SourcePhoto: Bob from Easton Mountain Experiences Blog. More information on Bob's retreats: Men Need Real Touch. Pileggi appears to be connected to Easton Mountain in NY, although he is not listed there as being a staff member. Thank God the monks at St. John's understand that these programs are not consistent with the purpose and mission of the Abbey.
Photo: Controversial Beatles album cover titled "Butchers". Today it too seems prophetic, now that abortion is widespread and legal.
... leave it to a retired bishop to champion the cause to completely turn upside down and inside out Church teaching regarding sexual acts, and in particular, homosexual acts. - Read more.It is nice to have some one else point out the errors these churchmen foist upon others these days. These priests are like shamans, preaching gnosticism and theosophical fantasies to people who want their sins affirmed and approved... I'm okay... you're okay. Christ speaks about them in today's Gospel:
"How can you believe, when you accept praise (affirmation and approval) from one another and do not seek the praise that comes from the only God?" - John 5: 31-47If they do not accept the teaching of Moses and the Scriptures, how can they accept the teaching of Christ and the Church? Priest and prophet really do 'forage in a land they know not'.
Facebook's 'dark side': study finds link to socially aggressive narcissism.Duh! That was so hard to figure out?
Psychology paper finds Facebook and other social media offer platform for obsessions with self-image and shallow friendships*.
Researchers have established a direct link between the number of friends you have on Facebook and the degree to which you are a "socially disruptive" narcissist, confirming the conclusions of many social media sceptics.
People who score highly on the Narcissistic Personality Inventory questionnaire had more friends on Facebook, tagged themselves more often and updated their newsfeeds more regularly.
The research comes amid increasing evidence that young people are becoming increasingly narcissistic, and obsessed with self-image and shallow friendships.
The latest study, published in the journal Personality and Individual Differences, also found that narcissists responded more aggressively to derogatory comments made about them on the social networking site's public walls and changed their profile pictures more often.
A number of previous studies have linked narcissism with Facebook use, but this is some of the first evidence of a direct relationship between Facebook friends and the most "toxic" elements of narcissistic personality disorder.
Researchers at Western Illinois University studied the Facebook habits of 294 students, aged between 18 and 65, and measured two "socially disruptive" elements of narcissism – grandiose exhibitionism (GE) and entitlement/exploitativeness (EE).
GE includes ''self-absorption, vanity, superiority, and exhibitionistic tendencies" and people who score high on this aspect of narcissism need to be constantly at the centre of attention. They often say shocking things and inappropriately self-disclose because they cannot stand to be ignored or waste a chance of self-promotion.
The EE aspect includes "a sense of deserving respect and a willingness to manipulate and take advantage of others".
The research revealed that the higher someone scored on aspects of GE, the greater the number of friends they had on Facebook, with some amassing more than 800. - The Guardian
One parent tells 5 EYEWITNESS News that North Memorial Medical Center told her to "wrap her baby up in a blanket and let him go." Mary Kellett says her son Peter was born seven years ago with Edwards Syndrome, similar but worse than Down Syndrome. It is a chromosomal condition that often leads to premature death, and a short life with severe disabilities. - SourceI heard that and I was stunned. I couldn't imagine doing such a thing. I recalled how there was once an uproar over Obama, who as a senator, opposed "born alive" legislation, a notion his political opponents used against him, claiming he was in favor of letting abortion survivors die. Thinking it through, I realized that the practice must not be all that uncommon, and though it is in effect passive infanticide, if it is practiced, it is done so because deliberate infanticide is illegal; albeit some academics and medical ethicists would like to see it as a legal alternative. Strangely enough, deliberate euthanasia actually sounds more humane than allowing a born alive infant, or one who is severely disabled, to be laid aside to die from starvation. What an awful, monstrous thought.
A growing number of parents say hospitals make them feel pressured to let their babies die rather than face a life with disabilities.Gratefully, Mary Kellett refused to let her son die and took him home. He lived for six years and the family considered him a gift from God.
Many hospitals have policies called "medical futility" policies about tough decisions regarding treatment for severely disabled newborns. A state Senate committee will hear testimony on a bill Friday morning that would require all hospitals to post and explain their policies with parents of minor children who are patients. It would also require hospitals to register those policies with the Department of Health.
Kellett says she hopes lawmakers adopt the new bill so hospitals are more inclined to provide information about the emotional benefits of accepting a child with disabilities, rather than pointing out only the negative effects. - Source
"Can a mother forget her infant, be without tenderness for the child of her womb? Even should she forget, I will never forget you." - Isaiah 49: 15When I was little, I remember that graphic documentaries were finally being released showing the atrocities committed in the Nazi Holocaust. Too young to see the films, I remember the horror of being told how the Nazis took Jewish infants by the feet and smashed their heads against tree trunks and fence posts for sport.
BALTIMORE -- At the Seventh National Symposium on Catholicism and Homosexuality, retired Australian Bishop Geoffrey Robinson called Friday for "a new study of everything to do with sexuality" -- a kind of study that he predicted "would have a profound influence on church teaching concerning all sexual relationships, both heterosexual and homosexual."I know he's old, I know he's retired. I know he's Australian. I know New Ways Ministry is not approved by the Church. But - these are not isolated theories, unknown, nor automatically dismissed, amongst sitting bishops and clergy and religious educators. To be fair, Robinson's teaching is much more complex and is not a blanket affirmation of homosexual acts. As the Bishop makes clear, that would require a change in Church teaching regarding heterosexual acts. A conversation far too complex for me to get involved in here and now - but it connects to a lot of other discussions on sexuality floating around these days, from the Westian version of TOB, to the incarnational spirituality retreat at St. John's, and so on.
"If [church] teaching on homosexual acts is ever to change, the basic teaching governing all sexual acts must change," he said.
Robinson, a priest since 1960 and auxiliary bishop of Sydney from 1984 until his retirement for health reasons in 2004, told the Baltimore symposium, sponsored by New Ways Ministry, that "because sex is so vital a way of expressing love, sex is always serious."
That view, espoused by the church, stands in contrast to the general perception of modern society, which "appears to be saying more and more that sex is not in itself serious," he said.
For the church to deal with sex seriously, however, does not in itself mean that the church must continue to accept uncritically its traditional understandings of sexual morality, he said.
Robinson was a featured speaker at the March 15-17 symposium, which drew about 400 gay, lesbian, bisexual, transgender and questioning Catholics and church personnel ministering to them. The gathering's first day was devoted to a spiritual retreat guided by the bishop. - NCR
Have you heard that Malia Obama, the president’s daughter, is reportedly spending her spring break in Oaxaca, Mexico? Allegedly, she’s jetting off with some of her classmates and 25 Secret Service agents to a country that the State Department has said all Americans should avoid. But something is different about the latest “Obama vacation controversy:” references to it are disappearing from the Internet — and fast.
A retreat sponsored by the Catholic Association for Lesbian and Gay Ministry to be held at St. John’s Abbey Guesthouse in Collegeville, MN, facilitated by Bob Pileggi.I suppose it's kind of like yoga. It's so incarnational.
This retreat is for LGBT folks and their allies to connect to God and themselves through the body. Life has given us this great gift of a body. We can open more to God's love, acceptance and guidance by having a fuller experience of the body; by appreciating it. Various religious teachings might tell us to deny the body in order to get closer to God; this retreat will be healing from that idea - offering us renewed love for our body, self and God. Reconnect to your body in a compassionate way; feel rejuvenation; and open to more empowered self-expression. And in the process learn some simple spiritual practices that have foundations in most of the world's major religions (awareness, breathing, mindful movement, etc.) that you can use on your own at home and share with others.
I’ve known Bob for several years and know that he’s studied A Course in Miracles.** I don’t know if he thought of the passage in the Course that defines a teacher of God as someone who “has made a deliberate choice in which he did not see his interests as apart from someone else’s” - but that is exactly what he did.I'm told Fr. Richard Rohr offers more conventional naked retreats, read about that here: CatholicCulture: Coloring Outside the Lines
I realized that when I undress another man and allow him to undress me – as I have in workshops and private sessions in erotic spirituality and as I will at the Edward Carpenter Community’s Gay Men’s Week this September (The Dance Between Power and Intimacy) – we are creating the sacred space in which we can use erotic energy to transcend ego and come into a new relationship with Spirit.
The other men of the retreat may not have realized that we were in sacred space, but the message of the Course was present: “God’s Son is guiltless, and in his innocence is his salvation.” In any moment when we connect with our innocence we connect with the Divine... - Sunfire's Weblog
Bloggers with emotional disturbances can exhibit behaviors that leave even the most seasoned web browser feeling burned out. It can be frustrating for people reading blogs when they feel they’ve missed something, misunderstood or misinterpreted something they've read. It shows up in their writing - whether posts or commentary: Tantrums, defiance, aggression, poor spiritual life, poor social skills and passive noncompliance of requests (such as asking for an apology) can present a challenge. But caring readers can have success with bloggers who have emotional disturbances if they get support from group bloggers and consistently use humor to deflect anti-social behaviors.
But how to do it? Be proactive...
Use positive reinforcement to motivate the ED bloggers. When a reader and commenter gives positive feedback and reinforcement to the ED blogger it breaks the chain of negative behaviors. Online intercourse that focus on negative forms of attention such as reprimanding and excessive prompting can help maintain inappropriate behaviors. So, use reinforcers that are intrinsically motivating for the blogger.
For instance, compliment bloggers in order to draw out the positive in their blog posts. For example, "You seem to be dealing very well with your recovery, I think it has helped you to stop blogging all together." I said that to Cathy and she hasn't updated her blog since. No more rants about what I wear to church.
It was not until the 1960s that reformers next attempted to amend the state’s birth control restrictions. Even then, Dukakis recalls, “the memory of the ’48 battle was fresh in our minds.” That seems to have been also true for Cushing (now a cardinal). He clearly had a change of heart on the appropriateness of laws like the state’s birth control restrictions, which sought to impose moral behavior at odds with individual conscience. More generally, he had adopted a conciliatory tone. Two days before a fellow Massachusetts Catholic won the first primary of the 1960 presidential campaign, Cushing argued that a Christian must engage in “friendly discussion with those whose views of life and its meaning are different than his own.” The times had changed, and so had he.
In 1963, while a guest on WEEI radio, Cushing took a question from an unidentified female caller who asked if he considered the birth control ban to be “bad law.” Yes, Cushing replied. “I have no right to impose my thinking, which is rooted in religious thought, on those who do not think as I do.” (The anonymous caller, I discovered decades later, was Hazel Sagoff, executive director of Planned Parenthood of Massachusetts. A month earlier she had learned from a Cushing confidant that support for the state’s ban was dwindling within the local church hierarchy.) It was the first time that the cardinal publicly announced a willingness to accept revisions to the state’s contraception law.
Poor health prevented Cushing from appearing before the legislative panel considering the Dukakis bill in March 1965, but he dominated the hearing nonetheless. In a written statement he declared that “Catholics do not need the support of civil law to be faithful to their own religious convictions and they do not seek to impose by law their moral views on others of society.” He found it unreasonable to “forbid in civil law a practice that can be considered a matter of private morality.” What’s more, he observed, laws needed a “reasonable correspondence” to community standards to be effective and enforceable. Cushing, however, could not endorse the proposed change to the ban, because he felt that it lacked “proper safeguards” for the young. He requested that Gov. John Volpe appoint a commission to craft a repeal to “satisfy the conscientious opinions of the whole community.”
When a bill that would allow physicians to prescribe birth control to “any married person” was introduced in the next legislative session — a bill otherwise similar to the one House members had rejected 119–97 the year before — Cushing endorsed it publicly by praising its “safeguards” while reaffirming his position that Catholics did “not seek to impose by law their moral view on other members of society.” - Seth Meehan