“Whenever our interior life becomes caught up in its own interests and concerns, there is no longer room for others, no place for the poor..." - Evangelii Gaudium

Saturday, July 29, 2006

St. Martha, patron saint of worriers...


Feast day for the very, very nervous.

"Jeepers Richard! I'm nervous!" Madelaine Kahn's character, Victoria Brisbane, from "High Anxiety."

Everyone always likes to use Mary and Martha as examples for the so-called active and contemplative life. I cannot dispute the Fathers and all the other saints, if time allowed I would write how Teresa of Avila praised the so-called active life and called attention to its own unique contemplative qualities. Teresa of Calcutta and her sisters are marvelous examples of this. Enough said on that.

When it comes to Martha complaining about Mary not helping out when the Lord was at her house, I wouldn't be surprised if she wasn't incited to do so by the men in Our Lord's company who may have thought it unseemly for Mary to be sitting at the Teacher's feet - after all, it was the men Jesus was speaking to, a woman's place was indeed servile. Martha's exasperation may have been with this attitude, plus having to leave her work to call Mary. Of course we don't know that.

What we do know is that Martha was agitated, a bit anxious and nervous. Don't we all get like that? Today I am. Everything seems overwhelming for me today, I'm worried about many things, I need St. Martha's intercession to help me realize that "Only one thing is necessary." (Hard to understand sometimes when you're in the throes of anxiety.) Nevertheless, I think I should get some medication for panic attacks, while asking Martha for her help.

Thursday, July 27, 2006

Neo-Nazi influences in radical Islam


Did you realize there is a connection?

Things are getting more serious by the day in the Middle East.

The Roman Summit failed yesterday, much to the Vatican's dissapointment.

Israel and Hezbollah continue duking it out.

Al Qaeda has thrown their hat in the ring calling for world wide holy war. (I thought that's what they have been doing however.) "It is a jihad (holy war) for the sake of God and will last until (our) religion prevails ... from Spain to Iraq," al-Zawahri said. "We will attack everywhere."

The neo Nazi President Mohamoud Ahmadinejad of Iran keeps up his threaats, while students in Iran are volunteering to go fight in Lebanon. " Iran is a sworn enemy of Israel and President Mahmoud Ahmadinejad has called for the Jewish state to be "wiped off the map". -While Israel accuses Iran of arming Hizbollah"

No wonder polls are saying that Americans are by and large pessimistic about the future. Over 50% of those polled feel The war in the Middle East will escalate to full scale war involving other nations.

It is an incredibly unstable time all around. I can't help but take it all very seriously. A person in my office commented how unusual it is for our country to be at war and yet nothing has changed in our daily lives. So much so, that if one does not watch the news and has no one they know in the armed forces, one's lifestyle is not at all affected. We are in big denial I think.

Naturally I have been pondering the Arab-Israeli hostilities and wondered what it all means. Did you ever read Roy Schoeman's "Salvation Is From The Jews"? It's a couple of years old now but still available and relevant of course. Mr. Schoeman is a convert to Catholicism from Judaism, although he sees his conversion more as coming into the fullness of faith, as do I.

He traces the history of Judaism very simply and intelligently, as well as it's fullfillment in the Roman Catholic Church. I misplaced my copy but I recalled many points of his connecting the current virulent anti-semitism of the Arab world and radical Islam to Nazi Germany. The above picture is from Roy's website of the Grand Mufti of Jerusalem meeting with Hitler. They were in each other's back pockets, as it were, when it came to anti-semitism. An irony of course because Arabs are also non-Aryan semites. Isn't it curious however that Islam and Naziism could find a common ground. Hitler wanted to use Islam to help exterminate the Jewish people. Schoeman believes that today, radical Islam has continued the Nazi legacy. He's not alone in this thought.

Chuck Morse has a splendid article on the connection of Islamic terrorism to Nazi Germany, covering much of the data written about in "Salvation Is From The Jews".

From David Greenberg I have this concise history which corresponds succinctly the association of Nazi influence and fascist Arab anti-semitism we are seeing today:

"Then came the Holocaust, which not only marked the pinnacle of European anti-Semitism but encouraged it in the Arab world as well. Because Arab leaders shared the Germans’ hostility to Britain and France—the dominant colonial powers in the Middle East—they were eager to make common cause with Hitler, despite Nazi belief that they, like the Jews, were inferior to Aryans. The mufti of Jerusalem, among others, actively spread propaganda about “Anglo-Saxon Jewish greed” while praising the Nazi war effort. Even years later, sympathy for Nazism could be easily found in Arab culture. When Israel apprehended Adolf Eichmann in 1960, a Saudi newspaper headline read, “Capture of Eichmann, Who Had the Honor of Killing Five Million Jews.”

If the Holocaust nurtured Arab anti-Semitism, it also helped to discredit such bigotry in the West. Indeed, it helped mobilize support for a Jewish state internationally. In 1948, Israel was finally granted independence. As if to welcome their new neighbor into the region, the Arab countries promptly invaded. Israel repulsed the attacks, and in the three Arab-Israeli wars that followed (1956, 1967, 1973), the Jewish state managed to survive and even to expand its territory. Most controversially, it took over the Gaza Strip from Egypt and the West Bank from Jordan, which were home to large numbers of Palestinian Arabs."
[snip]

Our Lady and Islam, the better connection.

I always go back to Our Lady of Fatima and her call for prayer, penance, and fidelity to the Commandments, as the means to acquire peace, that peace God has entrusted to her. I just can't help but think there is a connection of her apparitions in 1917 to the times we are now living, even if only by inference. We must pray, pray the prayers of the rosary for peace.

Wednesday, July 26, 2006

Secularism and the denial of the Truth


You have got to read this from Don Marco, my priest-monk friend from the Abbey of Santa Croce in Gerusalemme in Rome. (I'm not posting tomorrow so this is it! He is absolutely brilliant and ought to have either his own blog or write more books!)

"We live in the company of the saints. We are in communion with them, and communion implies communication. There is, at every moment, a mysterious exchange taking place between us and the saints who surround us. The Letter to the Hebrews says that we are "watched from above by such acloud of witnesses" (Heb 12:1).

I was shocked and saddened to read that a group of citizens are planning to bring a lawsuit against the city of Las Cruces, New Mexico to have the three crosses removed from the city's official seal. (The city is named after the three crosses of Mount Calvary.) Similar objections have been made against the symbolism associated with Sacramento, California and Corpus Christi, Texas, both named for the mystery of the Eucharist. California is dotted with cities and towns named after the patron saints of the missions around which they grew up, San Francisco being the most famous of these. Ignorance of the saints, or even indifference to them, is one thing: an ideology that seeks to erase their memory from the collective consciousness is quite another.

The names of saints are more and more rarely being given to Catholic babies. While there is a part of ignorance here, today's parents were the victims of the disastrous lack of catechesis that followed the Second Vatican Council, there is something more. The pressure to secularize every area of life is picking up momentum. Change what people say, and you will change what they think. The modification of vocabulary, and in this case the suppression of the glorious heritage of Catholic saints' names, will lead to a modification of values and, ultimately, of morality.

Monasteries have the splendid custom of attributing a saint's name or a biblical name to every room and place, from the cells to the workrooms to the storage rooms. The significance of this age­ old custom is as beautiful as it is profound: the monastery is inhabited not only by the visible people who live within its walls, but also by its invisible residents, the angels and the saints. The naming of a room for a saint is a confession of faith; it flies in the face of secularist ideologies that would have us believe that reality stops with what is visible.

The movement to secularize every thing and every place is as pernicious as it is aggressive. It is part of the "smoke of Satan" that Pope Paul VI saw penetrating the Church to foment confusion. It is important that we respond to the crisis with courage and with conviction. The invasion of the secular must be countered by a renewed acceptance of the sacred, and by re­claiming all things for Christ under the patronage of his saints and his mysteries: our cities, our towns, our homes, our institutions, our rooms, and, yes, our children.

The feast of Saints Joachim and Anna invites us to consider these things. Joachim and Anna arrived in North America with the first colonizers from France and Spain, those who named every new place for the saints of Christ. By this, they made it clear that the Kingdom of Heaven was also expanding and that all places and peoples were invited to live in communion and in communication with the saints.

In seventeenth century France devotion to the Holy Family became a mark of the renewal that, following the Council of Trent, blew through the Church like a refreshing breeze, a mystical invasion. The Holy Family was understood, at that time, to refer to the entire extended family of Jesus, including his grandparents, Joachim and Anne.

From France, Jesuit missionaries, Ursuline and Hospitaller nuns,and devout layfolk carried the devotion to the Holy Family to New France. A sanctuary dedicated to Saint Anne was built in 1658 between the Saint Laurence River and the Beaupré coast in Québec. Other smaller shrines to Saint Anne mark the "Catholic geography" of New England.

After the French Revolution, the Church knew an extraordinary burst of energy characterized by the foundations of hundreds of new religious communities of women; many of these nineteenth century foundations were dedicated to the Holy Family and, again, the grandparents of the Lord were not excluded. Some of these French communities came, in turn, to America where they taught generations of Catholics to reverence the human family of Christ and to live in communion with the saints.

Saint Anne and Saint Joachim have a special message for the grandparents among us. Grandmothers and grandfathers have a particular vocation in the order of grace. Grandparents are called to foster the supernatural life of their grandchildren, to pray for them, to pray with them, and to model holiness for them. Grandparents can reach places in a child's heart that no one else can reach. Grandparents can introduce their grandchildren to the joy of living with the saints.

We are the spiritual descendents of the saints. We profess our faith in the communion of the saints and acknowledge their presence in our homes and in our lives. We renounce the evil ideologies of secularization that, by suppressing the things that call to mind the saints, aim at erasingthe supernatural from daily life.

In the Eucharist, heaven descends to earth and earth is assumed into heaven. In the Eucharist there is infinitely more than what meets the eye. Saints Joachim and Anne are present to us; their most holy Daughter, the Virgin Mary, is present to us. Let us ask them to join their intercession to ours, imploring peace for the Middle East. This too is the communion of the saints: the Holy Sacrifice offered here can bring peace there. Live then, as if you were seeing the invisible! There is nothing more real than that."

The Holy Father and peace...

Pope Benedict XV

Pope Benedict XV had a peace plan in 1917, in accord with Emperor Charles' support (now Blessed Charles of Austria) which was subsequently ignored by other world leaders who were capable of preventing the 'Great War', World War I. Popes have often gone ignored in history, or defamed and lied about, such is the case with Pius XII, and more recently, Paul VI in his encyclical "Humanae Vitae". Now perhaps Benedict XVI is being ignored as one of the lone voices speaking out against the escalating conflict in the Middle East.

It is reported today that the Holy Father emerged from a chapel dedicated to the Holy Virgin saying, " 'It seems to me that in this moment, something is moving,' Benedict told reporters on his return from a visit to the Our Lady of Healing shrine where he prayed for peace." [snip - Guardian] He must believe something is happening that may lead to a peaceful settlement. He asked prayers for the meeting in Rome today of leaders seeking a peaceful solution to the war betwen Hezbollah and Israel. (Although it appears there has not been any firm resolution forthcoming from the Roman meeting as of this post.)

"Pray the prayers of the rosary for peace." Our Lady of Fatima from her peace plan of 1917.